This presentation describes how the Bible was compiled, discusses why certain books were omitted (such as the gnostic gospels), and ends with a discussion of Bible translations
2. “One of the many divine qualities of the
Bible is that it does not yield its secrets
to the irreverent and the censorious.”
--James I. Packer
The Word – The Compilation of the Bible
3. How did we get the Bible?
The Word – The Compilation of the Bible
4. “The Bible did not arrive by fax
from heaven…The Bible is the
product of man, my dear. Not of
God. The Bible did not fall
magically from the clouds. Man
created it as a historical record
of tumultuous times, and it has
evolved through countless
translations, additions, and
revisions. History has never had
a definitive version of the book..”
--Dan Brown in The Da Vinci Code
The Word – The Compilation of the Bible
5. Canon
„Measuring Rod‟; „Standard‟; „Rule‟
Canon refers to the collection of books that passed
a test of authenticity and authority; it also means
that those books are our rule of life – both in this
world and the next.
The Word – The Compilation of the Bible
6. • Written over about 1,500 years
• 66 books – 39 in the Old; 27 in the New
• 40 authors
The Word – The Compilation of the Bible
7. The Old Testament
Order of original Hebrew Bible
The Pentateuch The Prophets The Writings
Also referred to as Includes former Psalms, Job, Proverbs,
“The Law”. Includes prophets such as Ruth, Song of Songs,
Genesis, Exodus, Joshua, Judges, Ecclesiastes,
Leviticus, Numbers, and Samuel, and Kings. Lamentations, Esther,
Deuteronomy Major prophets such as Daniel, Ezra,
Isaiah, Jeremiah, and Nehemiah, Chronicles
Ezekiel. Also 12 minor
prophets
Old Testament primarily written in Hebrew and Aramaic. Contained consonants
only (no vowels; added later by Masoretes – Jewish scholars - around A.D. 500).
Oldest book is Job (not Genesis) with last book written likely being Nehemiah
around 424-400 B.C.
The Word – The Compilation of the Bible
8. The New Testament
The Gospels Church History Apostolic
Matthew, Mark, Acts Writings
Luke, John Paul, writer of Hebrews,
Peter, James, Jude,
John
New Testament written in Greek. Earliest book is either Mark or Matthew with
the last book being Revelation around A.D. 94-96.
The Word – The Compilation of the Bible
9. The History of the Canon
The Old Testament
Moses Pentateuch Other David puts Books cared
writes Put in Ark inspired texts books in for by priests
Pentateuch (Deut 31:24) added to Ark treasury (2 Kings 22:8)
(1 Kings 8:6)
The Word – The Compilation of the Bible
10. The History of the Canon
The Old Testament
More Exile in sixth Ezra Canon Canon
books added century; restores stored in ark meticulously
during Canon Canon; last constructed copied
Hezekiah scattered books added for 2nd temple
The Word – The Compilation of the Bible
11. The History of the Canon
The Old Testament
Overview of Old Testament Formation and History
Pre-patriarchal period Creation – 2100 Gen. 1:1-11:26
B.C.
Patriarchal period 2100 – 1800 B.C. Gen. 11:27-50:26
Egyptian 1800 – 1400 B.C. Ex. 1:1-Deut 34:12
captivity/exodus
Conquests/judges 1400 – 1050 B .C. Josh. 1:1-1 – 1 Sam. 10:1
United Kingdom 1050 – 931 B.C. 1 Sam. 10:1 – 1 Kings 12:15
Divided Kingdom 931 – 1 Kings 12:15 –
to fall of Israel 722 B.C. 2 Kings 16:6
to fall of Judah 586 B.C. 2 Kings 25:26
Babylonian captivity and 586-420 B.C. 2 Kings 25:26-30
post-exilic period Ezra; Nehemiah
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12. The History of the Canon
The Old Testament
"from the blood of Abel to the blood of Zechariah, who was killed between the altar
and the house of God; yes, I tell you, it shall be charged against this
generation.‟"(Luke 11:51)
Jesus confirmed the 39 books of the Old Testament in this verse – Abel‟s death is found in
Genesis and Zechariah‟s in 2 Chronicles 24:20-21 (the last book in the Hebrew Bible)
The Word – The Compilation of the Bible
13. The History of the Canon
The Old Testament
"It is true our history has been written since Artaxerxes very particularly but has not
been esteemed of the like authority with the former by our forefathers, because
there has not been an exact succession of the prophets since that time.“
-Josephus, A. D. 95
Statement indicates Old Testament Canon was already intact
The Word – The Compilation of the Bible
14. “Eventually, four
Gospels and twenty-
three other texts were
canonized into a Bible.
This did not occur,
however, until the sixth
century.”
– Dan Burstein,
Secrets of the Code, 116.
The Word – The Compilation of the Bible
15. The History of the Canon
The New Testament
The truth is the composition of the New Testament was officially
settled at the Council of Carthage in A. D. 397. However, the
majority of the New Testament was accepted as authoritative much
earlier.
The Word – The Compilation of the Bible
16. The History of the Canon
The New Testament
First collection of New Testament
books proposed by Marcion in AD
140.
• Marcion was a Docetist. They
believe all spirit is good, all material is
evil (typically Platonic dualism) and
also claim that Jesus only appeared
human)
• Excluded Matthew, Mark, John
• Included 10 of Paul‟s letters, but
edited them
The Word – The Compilation of the Bible
17. The History of the Canon
The New Testament
Next collection of New
Testament books is the
Muratorian Canon, dated AD
170. Included:
• All four gospels
• Acts
• 13 of Paul‟s letters
• 1, 2, 3 John
• Jude
• Revelation
The Word – The Compilation of the Bible
18. The History of the Canon
The New Testament
The final New Testament Canon was first identified by the Church
father Athanasius in A. D. 367 and ratified by the Council of
Carthage in A. D. 397.
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19. Proof the New Testament was
Recognized Early
"and regard the patience of our Lord as salvation; just as also
our beloved brother Paul, according to the wisdom given him,
wrote to you, as also in all his letters, speaking in them of these
things, in which are some things hard to understand, which the
untaught and unstable distort, as they do also the rest of the
Scriptures, to their own destruction." (2 Peter 3:15-16)
"For the Scripture says, “You shall not muzzle the ox while he is
threshing,” and “The laborer is worthy of his wages.”" (1 Timothy
5:18; cf. Luke 10:7)
The Word – The Compilation of the Bible
20. Proof the New Testament was
Recognized Early
Writer Lived Gospel Quotes Quotes from Acts
Justin Martyr A.D. 133 268 10
Irenaeus A.D. 125 1,038 194
Clement (alex.) A.D. 150-212 1,107 44
Origen A.D. 185-253 9,231 349
Tertullian A.D. 160-220 3,822 502
Hippolytus A.D. 165-235 734 42
Eusebius A.D 265-340 3,258 211
Totals - 19,368 1,352
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21. Proof the New Testament was
Recognized Early
Clement (c. A.D. 95) Ignatius (c. A.D. 107) Polycarp (c. A.D. 110)
• Matthew • Matthew • Titus • Matthew
• Mark • Mark • Philemon • Mark
• Luke • Luke • Hebrews • Luke
• Romans • John • James • John
• 1 Corinthians • Acts • 1 & 2 Peter • Acts
• Ephesians • Romans • 1 & 3 John • Romans
• 1 Timothy • 1 & 2 Corinthians • Revelation • 1 & 2 Corinthians
• Titus • Galatians • Galatians
• Hebrews • Ephesians • Ephesians
• James • Philippians • Philippians
• 1 Peter • Colossians • Colossians
• 1 Thessalonians • 2 Thessalonians
• 1 & 2 Timothy • 1 & 2 Timothy
• 1 Peter & 1 John
The Word – The Compilation of the Bible
22. A Christocentric View of Scripture
Name Aspect Viewpoint
Law Foundation for Christ Downward
History Preparation for Christ Outward
Poetry Aspiration for Christ Upward
Prophecy Expectation of Christ Forward
Gospels Manifestation of Christ Downward
Acts Propagation of Christ Outward
Epistles Interpretation and application of Upward
Christ
Revelation Consummation of Christ Forward
* Geisler and Nix
The Word – The Compilation of the Bible
23. What was the test for
canonicity?
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24. 1. Written by apostle (defined as person seeing Jesus
Christ after His resurrection) or companion of
apostle
2. No contradiction in core teachings of the faith
(analogy of faith)
3. Accepted early and by majority of churches
(catholicity)
The Word – The Compilation of the Bible
25. The Canon and the Church
Incorrect View Correct View
Determines Canon Discovers Canon
Mother of Canon Child of Canon
Magistrate of Canon Minister of Canon
Regulates Canon Recognizes Canon
Judge of Canon Witness of Canon
Master of Canon Servant of Canon
When the decision was made as to what books were canonical, the Church used the Latin
term „recipemus‟, which means “we receive.” What the Church said is that we receive these
particular books as being canonical, as being apostolic in authority and in origin, and
therefore we submit to their authority. It‟s one thing to make something authoritative, and it‟s
another thing to recognize something that already is authoritative.
The Word – The Compilation of the Bible
27. The Apocrypha
“hidden” or “doubtful”
14 books, 11 accepted by Catholics
Was in original King James Bible
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28. Why consider the Apocrypha for the Canon?
• New Testament cites it (e.g. Jude 6)
• Greek Old Testament contained the books
• Some early Church fathers cite them
• Early catacombs had pictures from them
• St. Augustine accepted them
• Eastern Church accepts them
• Early King James Bible had them
• Cave with the Dead Sea Scrolls had them
The Word – The Compilation of the Bible
29. Protestant Response to the Apocrypha
• New Testament never refers to Apocrypha as Scripture; simply
mentions statements in passing. Also cites pagan poets.
• No one knows if original Greek Old Testament contained it.
• No Hebrew Bible ever had them
• Many early Church fathers rejected them (e.g. Jerome, who was a
greater Biblical scholar than Augustine). Again, they may allude
to them, but never cite them as Scripture (it is written…)
• The catacomb pictures simply proves they contained religious
history
• St. Augustine accepted them because he said they contained
stories of Christian martyrs; not test for canonicity
• Eastern Church has not always accepted them
• King James Bible had them in the middle; not included in either
Testament
The Word – The Compilation of the Bible
30. Protestant Response to the Apocrypha
• Were found with the Dead Sea Scrolls, but no indication they
were considered inspired. I have many books in my library too
along with a number of Bibles.
• No commentaries ever written on Apocrypha
• Special parchment was used for Scripture; not used for
Apocrypha
• No Apocryphal book written by prophet or apostle of God
• Contains non-Biblical doctrines (e.g. references to works
salvation; prayers for the dead)
• Contains errors in geography
• Never mentioned as being inspired in first 400 years of the
Church
• Never quoted by Jesus
• Never quoted by Philo (Jewish teacher who quoted from all Old
Testament books) or by Josephus as being Scripture
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31. The Documentary Hypothesis
The documentary hypothesis is a theory that challenges the authorship of the
Pentateuch by Moses. It asserts many authors wrote the first five books of the
Bible and did so many years after the events took place. The theory was first
asserted by a priest named H. B. Witter who noticed that two distinct names for
God (Elohim and Yahweh) were used throughout the book of Genesis. A
French physician named Jean Astruc published a work on the same theory, but
the one who provided the most force to the theory was Julius Wellhausen who
divided the Torah up into four distinct sections – J.E.D.P.
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32. Biblical Support for Mosaic Authorship
• Exodus 17:14: “Then the Lord said to Moses, „Write this in a book as a
memorial and recite it to Joshua…”
• Exodus 24:4,7: “Moses wrote down all the words of the Lord…Then he took
the book of the covenant and read it in the hearing of the people.”
• Exodus 34:27: “Then the Lord said to Moses, „Write down these words…”
• Numbers 33:2: “Moses recorded their starting places according to their
journeys by the command of the Lord, and these are their journeys according to
their starting places.”
• Deuteronomy 31:9: “So Moses wrote this law and gave it to the priests…”
• 1 Kings 2:3: ““Keep the charge of the Lord your God, to walk in His ways, to
keep His statutes, His commandments, His ordinances, and His testimonies,
according to what is written in the Law of Moses…”
• Matthew 19:8: “He said to them, “Because of your hardness of heart Moses
permitted you to divorce your wives; but from the beginning it has not been this
way.”
The Word – The Compilation of the Bible
33. Biblical Support for Mosaic Authorship
• Mark 12:26: ““But regarding the fact that the dead rise again,
have you not read in the book of Moses…”
• John 5:46-47: “For if you believed Moses, you would believe Me,
for he wrote about Me. But if you do not believe his writings, how
will you believe My words?”
• John 7:19: “Did not Moses give you the Law, and yet none of
you carries out the Law? Why do you seek to kill Me?”
• Acts 3:22: ““Moses said, „The Lord God will raise up for you a
prophet like me from your brethren; to Him you shall give heed to
everything He says to you.”
• Romans 10:5: “For Moses writes that the man who practices the
righteousness which is based on law shall live by that
righteousness.”
The Word – The Compilation of the Bible
34. The Documentary Hypothesis
“Clap your hands, all peoples; Shout to God ( - אֱ ֹלהיםElohim)
ִ
with the voice of joy. For the Lord ( - י ְהוִהYahweh) Most High is to
be
feared, A great King over all the earth.”
-Psalm 47:1-2
Notice that the writer uses two different names for God in these
verses.
The Word – The Compilation of the Bible
35. The Documentary Hypothesis
Fifty-four Israeli scholars subjected the Pentateuch to the most
rigorous linguistic syntactical evaluation that any portion of the
Bible has been submitted to by a computer program. The software
analyzed objectively the work of those books, and in the end, the
conclusion was this: There is no question that, from a statistical
standpoint, the first 5 books of the Bible were written by a single
individual.
The Word – The Compilation of the Bible
36. The Gnostic „Gospels‟
“More than eighty gospels were
considered for the New Testament,
and yet only a relatively few were
chosen for inclusion – Matthew, Mark,
Luke, and John among them. . . . The
early church needed to convince the
world that the mortal prophet Jesus
was a divine being. Therefore, any
gospels that described earthly aspects
of Jesus‟ life had to be omitted from
the Bible.”
--Dan Brown in The Da Vinci Code
The Word – The Compilation of the Bible
37. The Gnostic „Gospels‟
• Accidentally discovered in 1945 near the Egyptian village of Nag Hammadi.
• Six Bedouin camel drivers were digging for fertilizer when one of them
uncovered a human skeleton buried next to an earthenware jar.
• Inside the jar, they found thirteen leather-bound volumes containing fifty-two
treatises.
• The books included Gospels (e.g. Thomas, Philip), Acts (e.g. Peter and the
Twelve Apostles), letters (e.g. Peter to Philip) and Apocalypses (e.g. Paul,
Peter).
The Word – The Compilation of the Bible
38. The Gnostic „Gospels‟
• Clearly Gnostic in their writing
• Departure from core teachings of Scripture (Nature of
God, person of Christ, nature of mankind, salvation,
view of women, etc.)
• Not written by apostle or companion of apostle
• Rejected by early churches (e.g. Irenaeus)
The Word – The Compilation of the Bible
39. The Mormon Version of Scripture
Joseph Smith, by „divine
inspiration‟, introduced
thousands of changes (additions,
deletions, etc.) to the King
James Version of the Bible.
Smith went so far as to add a
passage in Genesis 50 that
predicted his own coming: “That
seer will I bless . . . And his name
shall be called Joseph.”
The Word – The Compilation of the Bible
40. The Book of Mormon
• The book of Mormon has been edited
and revised over four thousand times –
strange for something called out letter by
letter by Joseph Smith from letters that
divinely appeared to him, and something
Smith called “the most correct of any
book on earth.”
• Plagiarisms from the Bible are found in
the book of Mormon – whole chapters in
Isaiah from the 1611 version of the KJV
have been lifted, including the italicized
words, which are words inserted by the
KJV translators (i.e. they are not divine).
The Word – The Compilation of the Bible
41. The Canon We Have is Complete
• Jesus promised His followers would have “everything I have said to you” brought
to them by the Holy Spirit (John 14:26); nothing would be omitted
• God‟s providence ensures that what God revealed through inspiration would be
preserved with nothing lost
• The meticulous preservation by the saints guarantees nothing was lost
• The end of the apostolic period removes any chance of extra-Biblical inspiration
– the Church was built on their foundation (Eph. 2:20)
The Word – The Compilation of the Bible
42. Why do we have different
translations of the Bible?
The Word – The Compilation of the Bible
43. John Wycliffe (ca. A. D. 1330-1384) is
credited with creating the first English
translation of the whole Bible from the
Latin Vulgate. Later, William Tyndale
created the first English translation to
draw directly from Hebrew and Greek
texts, and the first to take advantage of
the new medium of print, which allowed
for its wide distribution. Tyndale was
arrested on the orders of King Henry
VIII, jailed in the castle of Vilvoorde
outside Brussels for over a year, tried
for heresy and burned at the stake. He
was strangled before his body was burnt.
The Word – The Compilation of the Bible
44. Philosophies of Biblical Translation
• Free Translation or Paraphrase: Translates the ideas from the
original text but without being constrained by the original words or
language. Readable, but not always exact because interpretation
depends upon the translators. Example: Peterson‟s "The
Message."
• Dynamic/Functional Equivalence: Does not translate by
structural units or words but by “meaningful mouthfuls” or “thought
by thought” with the goal being to reproduce a response in the
reader that is equivalent to the response of the original readers.
Examples: NIV, New English Bible.
• Literal or Formal: Starts with a word for word translation but will
conform to the target language grammar (e.g. adding words);
however it still remains lexically word-for-word. Examples: NASB,
King James, New King James, ESV.
The Word – The Compilation of the Bible
45. “Either the translator leaves
the writer alone as much as
possible and moves the reader
toward the writer, or he leaves
the reader alone as much as
possible and moves the writer
toward the reader”
- Friedrich Schleiermacher
The Word – The Compilation of the Bible
46. Example of Dynamic vs. Literal
" Now when he saw the crowds, he went up on a mountainside and sat down. His
disciples came to him, and he began to teach them, saying:"(Matthew 5:1-2;
Dynamic – NIV)
" When Jesus saw the crowds, He went up on the mountain; and after He sat down,
His disciples came to Him. He opened His mouth and began to teach them,
saying,"(Matthew 5:1-2; Literal - NASB)
Why does Matthew say Jesus “opened His mouth”? Is there anything important
lost in the NIV by that omission? The Sermon on the Mount is a parallel in
Scripture to the giving of the law at Sinai. God gave Israel principles for the
Theocratic kingdom and Jesus gives His disciples principles for the Messianic
kingdom. Deut. 8:3 says, “man does not live by bread alone, but man lives by
everything that proceeds out of the mouth of the Lord”
Matthew is depicting Jesus as reenacting the history of God‟s Son, Israel; the
Spirit inspires him to make this link between Christ and God‟s giving of the Law.
The Word – The Compilation of the Bible
47. So What Bible Should I Use?
Dynamic/Functional Literal/Formal Equivalence
Equivalence
Essence of Thought-for-Thought Sentence-for-Sentence
Proper Setting Target Language Source Language
Interpretation Thematic Interpretation Linguistic Interpretation
Meaning/Words Meaning Expressed without No Meaning Expressed without
Words (Know Thought Words (Know Thought Through
Apart from Words) Words)
Locus of Meaning In the Mind In the Text
Goal Reproduce Same Effect Reproduce Same Meaning
Focus Response to the Message Form of the message
For Bible study, many conservative theologians recommend a Bible produced from
a literal / formal equivalence framework (e.g. NASB, ASV, ESV, KJV,
NKJV). It doesn‟t mean you should throw out your Bible if it‟s not one of these,
but it may be good to have one as a reference.
The Word – The Compilation of the Bible