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Materi Daurah Islam Kaffah_rev100224.pdf

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MuhammadAhlamDzulkar1

islam is rvglehlmrthmlsmrh,tmh,mlshmtrlhms,hmlrthmlstrmhlsmtrlhmslthmlmtlhmslmhtlmrthlhstrhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhshhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhnnnnnnnnnnnnnnys tr sjjrfg trtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrtrddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddddd

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DAURAH ISLAM KÂFFAH AQIDAH, SYARIAH, DAKWAH
‫اﻹﺳﻼم‬
‫اﻹﺳﻼم‬ ‫ﻣﻌﲎ‬ ‫ﻟﻐﺔ‬ : ‫اﻹﺳﻼم‬ : ُ ‫ﺎد‬َ‫ﻴ‬ِ ‫ﻘ‬ْ‫ﻧ‬ ِ ‫اﻻ‬ ) ، ‫اﻟﻌﺮب‬ ‫ﻟﺴﺎن‬ 12 / 293 .( ) ‫ﻓﻬﻮ‬ ،‫ﺎ‬ً ‫إﺳﻼﻣ‬ ،ْ ‫ﻢ‬ِ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ،ُ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ‫ﻳ‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ٌ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻣ‬ - ِ‫ا‬ َ‫ﻴ‬ِ ‫ﻘ‬ْ‫ﻧ‬‫ا‬ ،ْ ‫ﺪ‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬‫ا‬ ، ُ ‫ﺎد‬َ ‫ﻘ‬ْ ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﻳ‬ َ ‫ﺎد‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬ ‫ﺎد‬َ ‫ﻘ‬ْ ‫ـ‬‫ﻨ‬ُ ‫ﻣ‬ ‫ﻓﻬﻮ‬ ،‫ا‬ً ‫ﺎد‬ .( ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ‫ن‬َ‫م‬� ٰ َ �َ‫ب‬ َ‫م‬ َ ‫ل‬ۡ‫س‬ َ ‫أ‬ َ ‫خ‬ َ �َ‫و‬ ‫ِۦ‬‫ه‬ِ ّ�َ‫ر‬ َ‫ِند‬‫ع‬ ‫ۥ‬ُ‫ه‬ُ‫ر‬ۡ‫ج‬ َ ‫أ‬ ٓ‫ۥ‬ُ‫ه‬ َ ‫ل‬ َ ‫ف‬ ٞ‫ن‬ِ‫س‬ ۡ ُ � َ‫و‬ ُ ‫ه‬َ‫و‬ ِ َّ ِ � ‫ۥ‬ُ‫ه‬َ‫ه‬ۡ‫ج‬َ‫و‬ ٌ ‫ف‬ۡ‫و‬ َ ‫ون‬ ُ ‫ن‬َ‫ز‬ ۡ َ � ۡ‫م‬ ُ ‫ه‬ َ �َ‫و‬ ۡ‫م‬ِ‫ه‬ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ١١٢ ] ‫اﻟﺒﻘﺮة‬ : 112 [ . ﴿ ْ ‫ﻦ‬َ ‫ﻣ‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ِ‫ﱠ‬ِ ‫ﻪﻠﻟ‬ ُ‫ﻪ‬َ ‫ﻬ‬ْ ‫ﺟ‬َ ‫و‬ ﴾ ْ ‫َي‬‫أ‬ َ ‫ﺎد‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬‫ا‬ ، ِ‫ﻩ‬ِ ‫ﺮ‬ْ ‫َﻣ‬ِ ‫ﻷ‬ َْ ‫اﻷ‬ ‫ف‬َ ‫ﺮ‬ْ ‫ﺷ‬َ‫أ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َِ ‫ﻷ‬ ُ‫ﻪ‬ْ ‫ﺟ‬َ ‫ﻮ‬ْ‫ﻟ‬‫ا‬ ‫ﱠ‬ ‫ﺺ‬ُ ‫ﺧ‬َ ‫و‬ ‫ﻩ‬ُْ ‫ﲑ‬َ‫ﻐ‬َ ‫ـ‬‫ﻓ‬ ِ ‫ﺎء‬َ ‫ﻀ‬ْ‫ﻋ‬ َ ‫ﱃ‬ْ ‫َو‬‫أ‬ ) ، ‫اﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ 24 .(
‫ﺷﺮﻋﺎ‬ : ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﳏﻤﺪ‬ �‫ﺳﻴﺪ‬ ‫ﻋﻠﻰ‬ ‫ﷲ‬ ‫ﻟﻪ‬‫ﺰ‬‫أﻧ‬ ‫اﻟﺬي‬ ‫اﻟﺪﻳﻦ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬ ‫ﻟﺘﻨﻈﻴﻢ‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﲏ‬ ‫ﻣﻦ‬ ‫وﺑﻐﲑﻩ‬ ‫وﺑﻨﻔﺴﻪ‬ ‫اﻹﻧﺴﺎن‬ ) ،‫اﻹﺳﻼم‬ ‫ﻧﻈﺎم‬ 70 .( ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ِ َّ �‫ٱ‬ َ‫ِند‬‫ع‬ َ‫ِين‬ّ�‫ٱ‬ َّ ‫ن‬ِ‫إ‬ ُۗ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 19 .[  َ ۡ � َ ‫غ‬ ِ‫غ‬َ‫ت‬ۡ‫ب‬َ‫ي‬ ‫ن‬َ‫م‬َ‫و‬ ِ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ َ‫�ن‬ِ ِ �ٰ َ � ۡ ‫ٱل‬ َ‫ِن‬‫م‬ ِ‫ة‬َ‫ر‬ِ‫خ‬�‫ٱ‬ ِ � َ‫و‬ ُ ‫ه‬َ‫و‬ ُ‫ه‬ ۡ ‫ِن‬‫م‬ َ ‫ل‬َ‫ب‬ ۡ ‫ق‬ُ� ‫ن‬ َ ‫ل‬ َ ‫ف‬ ‫ا‬ٗ‫ِين‬‫د‬ ٨٥ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 85 .[  َ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬ ُ ‫ت‬ ۡ ‫ل‬َ‫م‬ ۡ � َ ‫أ‬ ۡ‫م‬ ُ �َ‫ِين‬‫د‬ ۡ‫م‬ ُ � َ ‫ل‬ ُ‫م‬ ُ � َ ‫ل‬ ُ ‫يت‬ ِ‫ض‬َ‫ر‬َ‫و‬ ِ �َ‫م‬ۡ‫ِع‬‫ن‬ ۡ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ُ ‫ت‬ۡ‫م‬َ‫م‬ ۡ � َ �َ‫و‬ ۚ‫ا‬ٗ‫ِين‬‫د‬ َ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ] ‫اﳌﺎﺋﺪة‬ : 3 .[ ‫اﻹﺳﻼم‬ ‫ﻣﻌﲎ‬
 ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ُۗ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ِ َّ �‫ٱ‬ َ‫ِند‬‫ع‬ َ‫ِين‬ّ�‫ٱ‬ َّ ‫ن‬ِ‫إ‬ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 19 .[ ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ُ‫ﻩ‬َ ‫ﺪ‬ْ‫ﻨ‬ِ ‫ﻋ‬ َ ‫ﻳﻦ‬ِ ‫د‬ َ ‫ﻻ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َِ ‫ﺄﺑ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻣﻨﻪ‬ ‫إﺧﺒﺎر‬ ِْ ‫اﻹ‬ ‫ى‬َ ‫ﻮ‬ِ ‫ﺳ‬ ‫أﺣﺪ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ُ‫ﻪ‬ُ‫ﻠ‬َ ‫ـ‬‫ﺒ‬ْ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ ِ ‫م‬ َ ‫ﻼ‬ْ ‫ﺳ‬ « ) ،‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﺗﻔﺴﲑ‬ 2 / 20 - 21 (  ‫و‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ۡ � َ ‫غ‬ ِ‫غ‬َ‫ت‬ۡ‫ب‬َ‫ي‬ ‫ن‬َ‫م‬َ‫و‬ ِ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ‫ٱ‬ ِ � َ‫و‬ ُ ‫ه‬َ‫و‬ ُ‫ه‬ ۡ ‫ِن‬‫م‬ َ ‫ل‬َ‫ب‬ ۡ ‫ق‬ُ� ‫ن‬ َ ‫ل‬ َ ‫ف‬ ‫ا‬ٗ‫ِين‬‫د‬ َ‫ِن‬‫م‬ ِ‫ة‬َ‫ر‬ِ‫خ‬� َ‫�ن‬ِ ِ �ٰ َ � ۡ ‫ٱل‬ ٨٥ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 85 .[ ‫اﳊﻖ‬ ‫دﻳﻦ‬ ‫ﻫﻮ‬ ‫اﻹﺳﻼم‬
‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ : » َُ ‫ﳏ‬ ُ ‫ﺲ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ا‬َ ‫و‬ ُ ‫ﻊ‬َ ‫ﻤ‬ْ ‫ﺴ‬َ‫ﻳ‬ َ ‫ﻻ‬ ِ‫ﻩ‬ِ ‫ﺪ‬َ‫ﻴ‬ِ‫ﺑ‬ ٍ ‫ﺪ‬‫ﱠ‬ ‫ﻤ‬ ٌ ‫ﺪ‬َ ‫َﺣ‬‫أ‬ ِ ‫ﰊ‬ ‫ﱠ‬ُ ‫ﰒ‬ ،‫ﱞ‬ ِ ‫اﱐ‬َ ‫ﺮ‬ْ ‫ﺼ‬َ‫ﻧ‬ َ ‫ﻻ‬َ ‫و‬ ‫ﱞ‬ ‫ي‬ِ ‫ﻮد‬ُ ‫ﻬ‬َ‫ـ‬‫ﻳ‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬ُْ ‫اﻷ‬ ِ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻫ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ْ‫ﻠ‬ِ ‫ﺳ‬ْ ‫ُر‬‫أ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ُ ‫ﻮت‬َُ ‫ﳝ‬ َ ‫ن‬‫ﺎ‬َ ‫ﻛ‬ ‫ﱠ‬ ‫ﻻ‬ِ‫إ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ُ ‫ﺖ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ِ ‫ر‬‫ﱠﺎ‬‫ﻨ‬‫اﻟ‬ ِ ‫ﺎب‬َ ‫ﺤ‬ْ ‫َﺻ‬‫أ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫ا‬‫و‬‫ر‬ .( ‫ة‬َْ ‫ﲑ‬َ‫ﺒ‬ُ ‫ﻫ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ‫اﻟﻔﻘﻪ‬ ‫ﻣﻦ‬ ‫اﳊﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫اﺗﺒﺎﻋﻪ‬ ‫وﺟﻮب‬ - ‫ﻋ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫وﺳﻠﻢ‬ ‫ﻠﻴﻪ‬ - ‫ﲨﻴﻊ‬ ‫وﻧﺴﺦ‬ ، ‫ﺑﺸﺮﻋﻪ‬ ‫اﺋﻊ‬‫ﺮ‬‫اﻟﺸ‬ ، ‫ات‬‫ﻮ‬‫ﺻﻠ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫إﳝﺎﻧﻪ‬ ‫ﻳﻨﻔﻌﻪ‬ ‫ﱂ‬ ‫ﺑﻪ؛‬ ‫ﻛﻔﺮ‬‫ﻓﻤﻦ‬ ‫أﲨﻴﻌﻦ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﷲ‬ « ) ، ‫اﻟﺼﺤﺎح‬ ‫ﻣﻌﺎﱐ‬ ‫ﻋﻦ‬ ‫اﻹﻓﺼﺎح‬ 8 / 192 .( ‫ﻢ‬ّ‫ﻠ‬‫وﺳ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﻰ‬ّ‫ﻠ‬‫ﺻ‬ ‫اﻟﻨﱯ‬ ‫ﻋﻦ‬ ‫ﻗﺎل‬ : » ًّ‫ﻴ‬َ ‫ﺣ‬ ‫ﻰ‬َ ‫ﻮﺳ‬ُ ‫ﻣ‬ َ ‫ن‬‫ﺎ‬َ ‫ﻛ‬ ْ ‫ﻮ‬َ‫ﻟ‬َ ‫و‬ ‫ﻲ‬ِ ‫ﺎﻋ‬َ‫ﺒ‬ِّ‫ﺗ‬‫ا‬ ‫ﻻ‬ِ‫إ‬ ُ‫ﻪ‬َ ‫ﻌ‬ِ ‫ﺳ‬َ ‫و‬ ‫ﺎ‬َ ‫ﻣ‬ ‫ﺎ‬ « ) ‫ا‬‫و‬‫ر‬ ‫اﻟﺒﻴﻬﻘﻲ‬ .(
‫اﻹﺳﻼم‬ : ‫ﻳﻌﺔ‬‫ﺮ‬‫وﺷ‬ ‫ﻋﻘﻴﺪة‬
‫اﻟﺸﺮﻋﻴﺔ‬ ‫اﻷدﻟﺔ‬ ‫ﰲ‬ ‫اﻟﻄﻠﺐ‬ ‫ﻬﺑ‬ ‫واﻟﺘﺼﺪﻳﻖ‬ ‫ﺄﺑﺷﻴﺎء‬ ‫اﻹﳝﺎن‬ ‫ﻃﻠﺐ‬ ‫ﺎ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻣﺜﻞ‬ : ِ ِ �‫و‬ ُ‫س‬َ‫ر‬َ‫و‬ِ َّ �‫ٱ‬ِ‫ب‬ ْ ‫وا‬ُ‫ِن‬‫م‬‫ا‬َ‫ء‬ ‫ۦ‬ ] ‫اﻟﻨﺴﺎء‬ : 136 [ ‫ﻬﺑﺎ‬ ‫واﻟﻘﻴﺎم‬ ‫ﺄﺑﺷﻴﺎء‬ ‫اﻟﻌﻤﻞ‬ ‫ﻃﻠﺐ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻣﺜﻞ‬ ‫ﺗﻌﺎﱃ‬ : َ ‫ة‬ٰ‫و‬ َ ‫ل‬ َّ ‫ٱلص‬ ْ ‫وا‬ُ‫ِيم‬� َ ‫أ‬َ‫و‬ ] ‫اﳌﺰﻣﻞ‬ : 20 [ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻳﻌﺔ‬‫ﺮ‬‫اﻟﺸ‬
‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬
‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬  ‫وﺎﺑ‬ ‫اﻵﺧﺮ‬ ‫اﻟﻴﻮم‬‫و‬ ‫ورﺳﻠﻪ‬ ‫ﻛﺘﺒﻪ‬ ‫و‬ ‫وﻣﻼﺋﻜﺘﻪ‬ ‫ﺎﺑﻪﻠﻟ‬ ‫اﻹﳝﺎن‬ ‫ﻫﻲ‬ ‫اﻟﻘﺪر‬‫و‬ ‫ﻟﻘﻀﺎء‬ ‫ﺗﻌﺎﱃ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫وﺷﺮﳘﺎ‬ ‫ﺧﲑﳘﺎ‬ .  ‫اﻟﺮﺳﻮل‬ ‫ﺑﻪ‬ ‫ﺟﺎء‬ ‫ﻣﺎ‬ ‫ﺑﻜﺎﻓﺔ‬ ‫اﻹﳝﺎن‬ ‫ﳚﺐ‬ - ‫وﺳ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﻠﻢ‬ - ً‫ﻻ‬‫إﲨﺎ‬ ً‫ﻼ‬‫ﺗﻔﺼﻴ‬ ‫اﻟﻘﻄﻌﻲ‬ ‫ﺎﺑﻟﺪﻟﻴﻞ‬ ‫ﺛﺒﺖ‬ ‫وﻣﺎ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  َ ‫أ‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫ت‬ َ � ِ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ِ‫ب‬ َ ‫ون‬ُ‫ر‬ ُ ‫ف‬ ۡ � َ ‫ت‬َ‫و‬ ِ ‫ب‬ٰ َ �ِ‫ك‬ ۡ ‫ٱل‬ � ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ َ ‫ِك‬‫ل‬َٰ � ُ ‫ل‬َ‫ع‬ ۡ ‫ف‬َ� ‫ن‬َ‫م‬ ُ‫ء‬ ٓ ‫ا‬َ‫ز‬َ‫ج‬ ‫ا‬َ‫م‬ َ � ۡ‫م‬ ُ �‫ِن‬‫م‬ �ِ ‫اب‬ َ ‫ذ‬َ‫ع‬ ۡ ‫ٱل‬ ِ ّ‫د‬ َ ‫ش‬ َ ‫أ‬ ٰٓ َ �ِ‫إ‬ َ ‫ون‬ ُّ ‫د‬َ‫ر‬ُ‫ي‬ ِ‫ة‬َ‫م‬ٰ َ�ِ‫ق‬ ۡ ‫ٱل‬ َ‫م‬ۡ‫و‬َ�َ‫و‬ۖ‫ا‬َ‫ي‬ ۡ �ُّ�‫ٱ‬ ِ‫ة‬ٰ‫و‬َ‫ي‬َ ۡ �‫ٱ‬ ِ � ٞ‫ي‬ۡ‫ز‬ِ‫خ‬ َّ �ِ‫إ‬ ] ‫اﻟﺒﻘﺮة‬ : 85 [  ِ‫إ‬ ‫ِۦ‬‫ه‬ِ‫ل‬ُ‫س‬ُ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ َ ۡ �َ‫ب‬ ْ ‫وا‬ ُ ‫ق‬ِ ّ‫ر‬ َ ‫ف‬ُ� ‫ن‬ َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ‫ِۦ‬‫ه‬ِ‫ل‬ُ‫س‬ُ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ر‬ ُ ‫ف‬ ۡ �َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ َّ ‫ن‬ َ ‫ون‬ ُ ‫ول‬ ُ ‫ق‬َ�َ‫و‬ ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ُ‫ر‬ ُ ‫ف‬ ۡ � َ ‫ن‬َ‫و‬ ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ن‬ ً �‫ي‬ِ‫ب‬َ‫س‬ َ ‫ِك‬‫ل‬َٰ � َ ۡ �َ‫ب‬ ْ ‫وا‬ ُ ‫ذ‬ِ‫خ‬َّ‫ت‬َ� ‫ن‬ َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ١٥٠ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ ُ‫م‬ ُ ‫ه‬ ۚ‫ا‬ ّٗ ‫ق‬َ‫ح‬ َ ‫ون‬ُ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ٱل‬ ‫ا‬ٗ‫ين‬ِ‫ه‬ُّ‫م‬ ‫ا‬ٗ‫اب‬ َ ‫ذ‬ َ ‫ع‬ َ‫�ن‬ِ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ِل‬‫ل‬ ‫ا‬ َ ‫ن‬ۡ‫د‬َ‫ت‬ ۡ � َ ‫أ‬َ‫و‬ ١٥١ ] ‫اﻟﻨﺴﺎء‬ : 150 - 151 [
 ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - : » ِ ‫ﺂﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ِ ‫آن‬ْ ‫ﺮ‬ُ ‫ﻘ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺔ‬َ‫ﻳ‬ ْ ‫ﺪ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ « ) ‫اﱐ‬‫ﱪ‬‫ﻟﻠﻄ‬ ‫اﻟﺼﻐﲑ‬ ‫اﳌﻌﺠﻢ‬ ، 2 / 28 ( .  ‫ﻣﺴﻌﻮد‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ِ ‫آن‬ْ ‫ﺮ‬ُ ‫ﻘ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺔ‬َ‫ﻳ‬ِ ‫ﺂﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﻦ‬َ ‫ﻣ‬َ ‫و‬ ِ ‫ﻪ‬ِّ‫ﻠ‬ُ ‫ﻛ‬ِ ‫ﻪ‬ِ‫ﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﺪ‬ « ) ‫اﻟﻜ‬ ‫اﻟﺴﻨﻦ‬ ‫ﱪى‬ - ‫اﻟﺒﻴﻬﻘﻲ‬ ، 10 / 75 ( .  ‫اﻟﻘﺮﻃﱯ‬ ‫أﲪﺪ‬ ‫ﺎس‬‫ﱠ‬‫ﺒ‬‫اﻟﻌ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬ : » َ ‫ﺪ‬‫ﱠ‬ ‫ﺣ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ‫أن‬ ‫ى‬َ ‫ﺮ‬َ ‫ـ‬‫ﺗ‬ َ ‫َﻻ‬‫أ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ‫ﺗﻌﺎﱃ‬ َ‫ﱠ‬ ‫اﻪﻠﻟ‬ ِ ّ ِ ‫ﱠﱯ‬‫ﻨ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ‫ﺗ‬ ‫وﻻ‬ ،‫ﺗﻌﺎﱃ‬ ‫ﺎﺑﻪﻠﻟ‬ ُ‫ﻪ‬ُ‫ﻧ‬‫إﳝﺎ‬ ُ‫ﻳﻨﻔﻌﻪ‬ ‫ﱂ‬ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﻳ‬ِ ‫ﺮ‬ِ‫ﻜﺎﻓ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ َ ‫ن‬‫ﻛﺎ‬َ ‫و‬ ،ُ‫ﻩ‬ُ ‫ﻮﺣﻴﺪ‬ َ ‫ﻦ‬ ‫اﻟﻘﻄﻌﻲ‬ ‫ﺎﺑﻹﲨﺎع‬ « ) ‫ﻣﺴﻠﻢ‬ ‫ﻛﺘﺎب‬‫ﺗﻠﺨﻴﺺ‬ ‫ﻣﻦ‬ ‫أﺷﻜﻞ‬ ‫ﳌﺎ‬ ‫اﳌﻔﻬﻢ‬ ، 1 / 291 ( .
‫اﻟﻌﻘﻴﺪة‬ A Q I D A H ‫اﳌﺆﻣﻦ‬ ‫اﻟﻜﺎﻓﺮ‬ ِ ‫ﺔ‬‫ﱠ‬‫ﻳ‬َِ ‫ْﱪ‬‫ﻟ‬‫ا‬ ُْ ‫ﲑ‬َ ‫ﺧ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 7 ( ‫اﳉﻨﺔ‬ ‫ﺳﻴﺪﺧﻞ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 8 ( ِ ‫ﺔ‬‫ﱠ‬‫ﻳ‬َِ ‫ْﱪ‬‫ﻟ‬‫اا‬ ‫ﱡ‬ ‫ﺮ‬َ ‫ﺷ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 6 ( ِ ‫اب‬َ ‫و‬‫ﱠ‬ ‫ﺪ‬‫اﻟ‬ ‫ﱡ‬ ‫ﺮ‬َ ‫ﺷ‬ ) ‫اﻷﻧﻔﺎل‬ : 55 ( ‫اﻟﻨﺎر‬ ‫ﺳﻴﺪﺧﻞ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 6 ( ‫أﻣﺔ‬ ‫ﺧﲑ‬ ) ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 110 ( ۚ ٞ‫ِن‬‫م‬ ۡ ‫ؤ‬ُّ‫م‬ ‫م‬ ُ �‫ِن‬‫م‬َ‫و‬ ٞ‫ِر‬‫ف‬ َ � ۡ‫م‬ ُ �‫ن‬ِ‫م‬ َ ‫ف‬ ۡ‫م‬ ُ � َ ‫ق‬ َ ‫ل‬ َ ‫خ‬ ‫ِي‬ َّ �‫ٱ‬ َ‫و‬ ُ ‫ه‬ ] ‫اﻟﺘﻐﺎﺑﻦ‬ : 2 [ ٌ ‫ط‬ْ ‫ﻮ‬ُ ‫ـ‬‫ﺒ‬َْ ‫ﳏ‬ ُ‫ﻪ‬ُ‫ﻠ‬َ ‫ﻤ‬َ ‫ﻋ‬ ) ‫اف‬‫ﺮ‬‫اﻷﻋ‬ : 147 ( ٍ ‫ﻮن‬ُ‫ﻨ‬َْ ‫ﳑ‬ ْ ‫ﲑ‬َ‫ﻏ‬ ٌ ‫ﺮ‬ْ ‫أﺟ‬ ُ‫ﻪ‬َ‫ﻟ‬ ) ‫اﻟﺘ‬ ‫ﲔ‬ : 6 (
‫اﻹﺳﻼﻣﻴﺔ‬ ‫ﻳﻌﺔ‬‫ﺮ‬‫اﻟﺸ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ �َ‫ز‬ٰ َ � َ ‫ت‬ ‫ن‬ِ‫إ‬ َ ‫ف‬ ۖۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ر‬ۡ‫م‬ َ ۡ �‫ٱ‬ ِ �ْ‫و‬ ُ ‫أ‬َ‫و‬ َ ‫ول‬ُ‫س‬َّ‫ٱلر‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬َ‫و‬ َ َّ �‫ٱ‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ِ � ۡ‫م‬ُ‫ت‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫ٱلر‬َ‫و‬ ِ َّ �‫ٱ‬ َ �ِ‫إ‬ ُ‫وه‬ ُّ ‫د‬ُ‫ر‬ َ ‫ف‬ ٖ‫ء‬ ۡ َ � �ِ‫ر‬ِ‫خ‬�‫ٱ‬ ِ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ت‬ ۡ‫م‬ُ‫نت‬ ُ ‫ك‬ ‫ن‬ِ‫إ‬ ] ‫النساء‬ : 59 [ ‫اﻟﻨﺴﻔﻲ‬ ‫ﻗﺎل‬ : } �ِ‫ر‬ِ‫خ‬�‫ٱ‬ ِ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ت‬ ۡ‫م‬ُ‫نت‬ ُ ‫ك‬ ‫إن‬ { ‫ﱠ‬‫ﻄ‬‫اﻟ‬ ُ ‫ﺐ‬ ِ ‫ﻮﺟ‬ُ‫ﻳ‬ َ ‫ن‬‫اﻹﳝﺎ‬ ‫ﱠ‬ ‫ن‬‫إ‬ ‫أي‬ ‫دون‬ َ‫ﺔ‬‫ﺎﻋ‬ ‫اﻟﻌﺼﻴﺎن‬ ) ،‫اﻟﺘﺄوﻳﻞ‬ ‫وﺣﻘﺎﺋﻖ‬ ‫ﻳﻞ‬‫ﺰ‬‫اﻟﺘﻨ‬ ‫ﻣﺪارك‬ 1 / 368 .( ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ‫ي‬ َ ‫ك‬ِ‫ل‬ۡ‫ب‬ َ � ‫ِن‬‫م‬ َ ‫ل‬ِ‫نز‬ ُ ‫أ‬ ٓ ‫ا‬َ‫م‬َ‫و‬ َ ‫ك‬ۡ َ �ِ‫إ‬ َ ‫ل‬ِ‫نز‬ ُ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ ۡ‫م‬ُ‫ه‬ َّ � َ � َ ‫ون‬ُ‫م‬ ُ �ۡ‫ز‬َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ َ �ِ‫إ‬ َ‫ر‬ َ ‫ت‬ ۡ‫م‬ َ ‫ل‬ َ � ‫ن‬ َ‫ت‬َ� ْ ‫ا‬ٓ‫و‬ُ‫م‬ َ ‫اك‬َ‫ح‬ ِ ‫وت‬ ُ ‫غ‬ َّٰ ‫ٱلط‬ َ �ِ‫إ‬ ۖ ‫ِۦ‬‫ه‬ِ‫ب‬ ْ ‫وا‬ُ‫ر‬ ُ ‫ف‬ ۡ �َ‫ي‬ ‫ن‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ِر‬‫م‬ ُ ‫أ‬ ۡ‫د‬ َ ‫ق‬َ‫و‬ ‫ا‬ ٗ ‫يد‬ِ‫ع‬َ‫ب‬ َۢ �ٰ َ � َ ‫ض‬ ۡ‫م‬ُ‫ه‬ َّ ‫ل‬ ِ ‫ض‬ُ‫ي‬ ‫ن‬ َ ‫أ‬ ُ‫ن‬ٰ َ �ۡ‫ي‬ َّ ‫ٱلش‬ ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ٦٠ ] ‫اﻟﻨﺴﺎء‬ : 60 .[ ‫اﻟﺴﻌﺪي‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻗﺎل‬ : » ﴿ ٖ‫ه‬ِ‫ب‬ ‫ا‬ْ‫و‬ُ‫ر‬ ُ ‫ف‬ ْ �َّ‫ي‬ ْ ‫ن‬ َ ‫ا‬ ‫ا‬ْٓ‫و‬ُ‫ِر‬‫م‬ ُ ‫ا‬ ْ ‫د‬ َ ‫ق‬َ‫و‬ ﴾ ‫ﺎن؟‬َ‫ﳝ‬ِْ ‫اﻹ‬‫و‬ ‫ﻫﺬا‬ ‫ﳚﺘﻤﻊ‬ ‫ﻓﻜﻴﻒ‬ ‫ﻓﺈن‬ ُ ‫ﻛ‬ ِ ‫ﰲ‬ ِ ‫ﻪ‬ِ ‫ﻴﻤ‬ِ ‫ﻜ‬َْ ‫وﲢ‬ ِ‫ﱠ‬ ‫اﻪﻠﻟ‬ ِ ‫ع‬ْ ‫ﺮ‬َ ‫ﺸ‬ِ‫ﻟ‬ ‫اﻻﻧﻘﻴﺎد‬ ‫ﻲ‬ِ ‫ﻀ‬َ‫ﺘ‬ْ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ ‫ﺎن‬َ‫ﳝ‬ِْ ‫اﻹ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ُﻣ‬ْ ‫اﻷ‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺮ‬ْ ‫َﻣ‬‫أ‬ ِ ّ ‫ﻞ‬ « ) ‫ﺗﻔ‬ ‫ﰲ‬ ‫اﻟﺮﲪﻦ‬ ‫اﻟﻜﺮﱘ‬ ‫ﺗﻴﺴﲑ‬ ‫ﻛﻼم‬‫ﺴﲑ‬ ‫ص‬ ،‫اﳌﻨﺎن‬ 184 .( ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬
‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ‫و‬ ُ ‫ول‬ ُ ‫ق‬َ� ‫ن‬ َ ‫أ‬ ۡ‫م‬ُ‫ه‬َ‫ن‬ۡ‫ي‬َ‫ب‬ َ‫م‬ ُ �ۡ‫ح‬َ ِ � ‫ِۦ‬ ِ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ َ �ِ‫إ‬ ْ ‫ا‬ٓ‫و‬ ُ ‫ع‬ ُ ‫د‬ ‫ا‬ َ ‫ذ‬ِ‫إ‬ َ�ِ‫ن‬ِ‫م‬ ۡ ‫ؤ‬ُ‫م‬ ۡ ‫ٱل‬ َ ‫ل‬ۡ‫و‬ َ ‫ق‬ َ ‫ن‬ َ � ‫ا‬َ‫م‬ َّ �ِ‫إ‬ ْ ‫ا‬ َ ‫ون‬ُ‫ح‬ِ‫ل‬ ۡ ‫ف‬ُ‫م‬ ۡ ‫ٱل‬ ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬َ‫و‬ ۚ‫ا‬َ‫ن‬ۡ‫ع‬ َ‫ط‬ َ ‫أ‬َ‫و‬ ‫ا‬َ‫ن‬ۡ‫ع‬ِ‫م‬َ‫س‬ ٥١ ] ‫ا�ور‬ : 51 [ ‫ﻛﺎﱐ‬ ‫اﻟﺸﻮ‬ ‫ﻗﺎل‬ : » َ ‫ﲎ‬ْ‫ﻌ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ : ِ‫ﻨ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ ‫ﻤ‬ْ‫ﻠ‬ِ‫ﻟ‬ ‫ﻲ‬ِ‫ﻐ‬َ‫ﺒ‬ْ ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﻳ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ َ‫ذ‬ِ‫إ‬ ُ ‫ﺚ‬ْ‫ﻴ‬َ ِ ‫ﲝ‬ ‫ا‬َ ‫ﺬ‬َ ‫ﻜ‬َ ‫ﻫ‬ ‫ا‬‫ﻮ‬ُ‫ﻧ‬‫ﻮ‬ُ ‫ﻜ‬َ‫ﻳ‬ ْ ‫ن‬َ‫أ‬ َ ‫ﲔ‬ َ‫ﺎء‬َ ‫ﱡﻋ‬ ‫ﺪ‬‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َِ ‫ﲰ‬ ‫ا‬ ِ ‫ﺎن‬َ ‫ﻋ‬ْ‫ذ‬ِْ ‫اﻹ‬َ ‫و‬ ِ ‫ﺔ‬َ ‫ﺎﻋ‬‫ﱠ‬‫ﻄ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ُ‫ﻮﻩ‬ُ‫ﻠ‬َ‫ـ‬‫ﺑ‬‫ﺎ‬َ‫ﻗ‬ َ ‫ﻮر‬ُ ‫ﻛ‬ْ ‫ﺬ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ « ) ‫اﻟﻘ‬ ‫ﻓﺘﺢ‬ ،‫ﺪﻳﺮ‬ 4 / 53 ( .
‫و‬ ‫وﺑﻨﻔﻴﻪ‬ ‫ﲞﺎﻟﻘﻪ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺎت‬ ‫ﳉﻤﻴﻊ‬ ‫ﺷﺎﻣﻠﺔ‬ ‫أﺣﻜﺎﻣﻪ‬‫و‬ ‫ﻛﺎﻣﻞ‬‫دﻳﻦ‬ ‫اﻹﺳﻼم‬ ‫ﺑﲏ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ،‫اﻹﻧﺴﺎن‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫ب‬ٰ َ �ِ‫ك‬ ۡ ‫ٱل‬ َ ‫ك‬ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ‫ا‬َ ۡ �َّ‫ز‬ َ ‫ن‬َ‫و‬ ٖ‫ء‬ ۡ َ � ِ ّ ُ �ِ ّ ‫ل‬ ‫ا‬ٗ‫ن‬ٰ َ�ۡ‫ِب‬‫ت‬ َ�ِ‫م‬ِ‫ل‬ ۡ‫س‬ُ‫م‬ ۡ ‫ِل‬‫ل‬ ٰ‫ى‬َ ۡ �ُ�َ‫و‬ ٗ ‫ة‬َ ۡ �َ‫ر‬َ‫و‬ ‫ى‬ ٗ ‫د‬ ُ ‫ه‬َ‫و‬ ٨٩ ] ‫اﻟﻨﺤﻞ‬ : 89 [ ‫اﻟﺒﻴﻀﺎوي‬ ‫ﻗﺎل‬ : » ً�‫ﺎ‬َ‫ﻴ‬ْ ‫ـ‬‫ﺒ‬ِ‫ﺗ‬ « ً‫ﺎ‬‫ﺑﻠﻴﻐ‬ ً�‫ﺑﻴﺎ‬ . : » ٖ‫ء‬ ۡ َ � ِ ّ ُ �ِ ّ ‫ل‬ « ْ ‫ﻦ‬ِ ‫ﻣ‬ ِّ ‫ﺪ‬‫اﻟ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ُﻣ‬‫أ‬ ِ ‫ﻦ‬‫ﻳ‬ ِْ ‫اﻹ‬ ِ ‫و‬َ‫أ‬ ِ ‫ﻴﻞ‬ِ ‫ﺼ‬ْ ‫ﻔ‬‫ﱠ‬ ‫ـ‬‫ﺘ‬‫اﻟ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ِ ‫ﺎل‬َْ ‫ﲨ‬ ‫اﻟﻘﻴﺎس‬ ‫أو‬ ‫اﻟﺴﻨﺔ‬ ‫إﱃ‬ ‫ﺎﺑﻹﺣﺎﻟﺔ‬ ) ، ‫اﻟﺘﺄوﻳﻞ‬ ‫ار‬‫ﺮ‬‫أﺳ‬‫و‬ ‫ﻳﻞ‬‫ﺰ‬‫اﻟﺘﻨ‬ ‫ار‬‫ﻮ‬‫أﻧ‬ 3 / 237 .( ‫ﻛﺎﻣﻞ‬‫دﻳﻦ‬ ‫اﻹﺳﻼم‬
‫اﻹﺳﻼم‬ ‫أﺣﻜﺎم‬ ‫ﴰﻮل‬ ‫اﻟﻌﻘﺎﺋﺪ‬ ‫اﳌﻄﻌﻮﻣﺎت‬ ‫اﳌﻠﺒﻮﺳﺎت‬ ‫اﻷﺧﻼق‬ ‫اﳌﻌﺎﻣﻼت‬ ‫اﻟﻌﻘﻮﺎﺑت‬ ‫اﳊﻜﻢ‬ ‫ﻧﻈﺎم‬ ‫اﻟﻨﻄﺎم‬ ‫اﻻﻗﺘﺼﺎدي‬ ‫اﻻﺟﺘﻤﺎﻋﻴﻲ‬ ‫اﻟﻨﻄﺎم‬ ‫اﻟﺘﻌﻠﻴﻢ‬ ‫ﺳﻴﺎﺳﺔ‬ ‫اﳋﺎرﺟﻴﺔ‬ ‫اﻟﺴﻴﺎﺳﺔ‬ ‫اﳊﺪود‬ ‫اﳉﻨﻴﺎت‬ ‫ﻳﺮ‬‫ﺰ‬‫اﻟﺘﻌ‬ ‫اﳌﺨﺎﻟﻔﺎت‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫ﺑﲏ‬ ‫اﻹﻧﺴﺎ‬ ‫ن‬ ‫اﻟﻌﺒﺎدات‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ ُ‫ام‬َ‫ي‬ ِ ّ ‫ٱلص‬ ] ‫اﻟﺒﻘﺮة‬ : 183 [  ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ � َ �ۡ‫ت‬ َ ‫ق‬ ۡ ‫ٱل‬ ِ � ُ ‫اص‬ َ ‫ص‬ِ‫ق‬ ۡ ‫ٱل‬ ] ‫اﻟﺒﻘﺮة‬ : 178 [  ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ ۖۡ‫م‬ ُ � َّ ‫ل‬ٞ‫ه‬ۡ‫ر‬ ُ ‫ك‬ َ‫و‬ ُ ‫ه‬َ‫و‬ ُ ‫ال‬َ‫ت‬ِ‫ق‬ ۡ ‫ٱل‬ ] ‫اﻟﺒﻘﺮة‬ : 216 [ ‫اء‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻗﺎل‬ : } ُ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺐ‬ِ‫ﺘ‬ُ ‫ﻛ‬ { ‫اﻟﻘﺮآن‬ ‫ﻛﻞ‬‫ﰲ‬ ‫ﻣﻌﻨﺎﻩ‬ : » َ ‫ض‬ِ ‫ﺮ‬ُ‫ﻓ‬ ُ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ « ) ‫ﺗﻔﺴﲑ‬ ‫اﻟﺒﻴﺎن‬ ‫اﺋﻊ‬‫و‬‫ر‬ ،‫اﻟﺼﺎﺑﻮﱐ‬ ‫ﻋﻠﻲ‬ ‫ﶈﻤﺪ‬ ‫اﻷﺣﻜﺎم‬ ‫آ�ت‬ 1 / 168 (
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٰ َ �َ ۡ �‫ٱ‬َ‫و‬ ٰ َ �ۡ‫ر‬ ُ ‫ق‬ ۡ ‫ٱل‬ ‫ِي‬ ِ �َ‫و‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫ِلر‬‫ل‬َ‫و‬ ِ‫ه‬ َّ ‫ل‬ِ‫ل‬ َ ‫ف‬ ٰ‫ى‬َ‫ر‬ ُ ‫ق‬ ۡ ‫ٱل‬ ِ‫ل‬ ۡ ‫ه‬ َ ‫أ‬ ۡ‫ِن‬‫م‬ ‫ِۦ‬ ِ �‫و‬ُ‫س‬َ‫ر‬ ٰ َ َ � ُ َّ �‫ٱ‬ َ‫ء‬ ٓ ‫ا‬ َ ‫ف‬ َ ‫أ‬ ٓ ‫ا‬َّ‫م‬ ٰ َ � ِ‫يل‬ِ‫ب‬ َّ‫ٱلس‬ ِ‫ن‬ۡ‫ٱب‬َ‫و‬ ِ�ِ‫ك‬ٰ َ �َ‫م‬ ۡ ‫ٱل‬َ‫و‬ ۚ ۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ء‬ ٓ ‫ا‬َ‫ي‬ِ‫ن‬ ۡ ‫غ‬ َ ۡ �‫ٱ‬ َ ۡ �َ‫ب‬ � َ ‫ول‬ ُ ‫د‬ َ ‫ون‬ ُ �َ‫ي‬ َ � ۡ َ � ] ‫اﳊﺸﺮ‬ : 7 .[ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ُ‫ﻪ‬َ‫ﻟ‬ َ ‫ﻲ‬ِ ‫ﻬ‬َ‫ﻓ‬ ً‫ﺔ‬َ‫ﺘ‬ْ ‫ـ‬‫ﻴ‬َ ‫ﻣ‬ ‫ﺎ‬ً ‫ﺿ‬ْ ‫َر‬‫أ‬ ‫ﺎ‬َ‫ﻴ‬ْ ‫َﺣ‬‫أ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ « ) ‫داود‬ ‫أﺑﻮ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ٍ ‫ث‬ َ ‫ﻼ‬َ‫ﺛ‬ ِ ‫ﰲ‬ ُ‫ﺎء‬َ ‫ﻛ‬ َ ‫ﺮ‬ُ ‫ﺷ‬ َ ‫ن‬‫ﻮ‬ُ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ : َ ‫و‬ ،َِ ‫ﻺ‬َ ‫ﻜ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ،ِ ‫ﺎء‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﰲ‬ ِ ‫ر‬‫ﱠﺎ‬‫ﻨ‬‫اﻟ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ٍ ‫ﺲ‬ْ ‫ﻜ‬َ ‫ﻣ‬ ُ ‫ﺐ‬ِ ‫ﺎﺣ‬َ ‫ﺻ‬ َ‫ﺔ‬‫ﱠ‬‫ﻨ‬َْ ‫اﳉ‬ ُ ‫ﻞ‬ُ ‫ﺧ‬ْ ‫ﺪ‬َ‫ﻳ‬ َ ‫ﻻ‬ « ) ‫أﲪﺪ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » َ ‫و‬ ، ٍ ‫اء‬َ ‫ﻮ‬َ ‫ﺴ‬ِ‫ﺑ‬ ً‫اء‬َ ‫ﻮ‬َ ‫ﺳ‬ ‫ﱠ‬‫ﻻ‬ِ‫إ‬ ِ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻴﻌ‬ِ‫ﺒ‬َ‫ﺗ‬ َ‫ﻻ‬ َ ‫ﺴ‬ِ‫ﺑ‬ ً‫اء‬َ ‫ﻮ‬َ ‫ﺳ‬ ‫ﱠ‬‫ﻻ‬ِ‫إ‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ َ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻴﻌ‬ِ‫ﺑ‬َ ‫و‬ ، ٍ ‫اء‬َ ‫ﻮ‬ َ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬ ْ ‫ﻢ‬ُ‫ﺘ‬ْ ‫ـ‬‫ﺌ‬ِ ‫ﺷ‬ َ ‫ﻒ‬ْ‫ﻴ‬َ ‫ﻛ‬ ِ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ « ) ‫اﻩ‬‫و‬‫ر‬ ‫اﻟﺒﺨﺎرى‬ .(
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ۖۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ر‬ۡ‫م‬ َ ۡ �‫ٱ‬ ِ �ْ‫و‬ ُ ‫أ‬َ‫و‬ َ ‫ول‬ُ‫س‬َّ‫ٱلر‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬َ‫و‬ َ َّ �‫ٱ‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ] ‫اﻟﻨﺴﺎء‬ : 59 .[  ً �‫ي‬ِ‫ب‬َ‫س‬ َ�ِ‫ن‬ِ‫م‬ ۡ ‫ؤ‬ُ‫م‬ ۡ ‫ٱل‬ َ َ � َ‫�ن‬ِ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ِل‬‫ل‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫ع‬ ۡ َ � ‫ن‬ َ ‫ل‬َ‫و‬ ١٤١ ] ‫اﻟﻨﺴﺎء‬ : 141 .[ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ً‫ة‬َ‫أ‬َ ‫ﺮ‬ْ ‫اﻣ‬ ُ ‫ﻢ‬ُ ‫ﻫ‬َ ‫ﺮ‬ْ ‫َﻣ‬‫أ‬ ‫ا‬ْ ‫ﻮ‬‫ﱠ‬‫ﻟ‬َ ‫و‬ ٌ ‫م‬ْ ‫ﻮ‬َ ‫ـ‬‫ﻗ‬ َ ‫ﺢ‬ِ‫ﻠ‬ْ ‫ﻔ‬ُ‫ـ‬‫ﻳ‬ ْ ‫ﻦ‬َ‫ﻟ‬ « ) ‫ا‬ ‫اﻩ‬‫و‬‫ر‬ ‫ﻟﺒﺨﺎري‬ .(  » ِ ‫ﻣ‬ َ ‫ﺮ‬ِ ‫ﺧ‬ ْ ‫اﻵ‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ُ ‫ـ‬‫ﺘ‬ْ ‫ـ‬‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ ِْ ‫ﲔ‬َ‫ﺘ‬َ ‫ﻔ‬‫ﻴ‬ِ‫ﻠ‬َ ِ ‫ﳋ‬ َ ‫ﻊ‬ِ‫ﻳ‬‫ﻮ‬ُ‫ﺑ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ‫ﺎ‬َ ‫ﻤ‬ُ ‫ﻬ‬ْ ‫ـ‬‫ﻨ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ۚ ْ ‫ا‬ٓ‫و‬ُ‫د‬َ‫ت‬ۡ‫ع‬ َ � َ �َ‫و‬ ۡ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬ِ‫ت‬ٰ َ �ُ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ ِ َّ �‫ٱ‬ ِ‫يل‬ِ‫ب‬َ‫س‬ ِ � ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ �َ‫و‬ ] ‫اﻟﺒﻘﺮة‬ : 190 .[  ۚ ٗ ‫ة‬ َ ‫ظ‬ ۡ ‫ِل‬‫غ‬ ۡ‫م‬ ُ �‫ِي‬� ْ ‫وا‬ُ‫د‬ِ‫ج‬َ ۡ �َ‫و‬ ِ‫ار‬ َّ ‫ف‬ ُ ‫ك‬ ۡ ‫ٱل‬ َ‫ِن‬ّ‫م‬ ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ � ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ] ‫اﻟﺘﻮﺑﺔ‬ : 123 .[  ‫ا‬َ‫م‬ َ ‫ك‬ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � َ�ِ�ِ ۡ �ُ‫م‬ ۡ ‫ٱل‬ ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ �َ‫و‬ ۡ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬ِ‫ت‬ٰ َ �ُ‫ي‬ ۚ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � ] ‫اﻟﺘﻮﺑﺔ‬ : 36 .[  �ِ‫ل‬‫و‬ُ‫س‬َّ‫ٱلر‬َ‫و‬ ِ َّ ِ � ُ ‫ال‬ َ ‫نف‬ َ ۡ �‫ٱ‬ ِ‫ل‬ ُ ‫ق‬�ِ‫ل‬‫ا‬ َ ‫نف‬ َ ۡ �‫ٱ‬ ِ‫ن‬ َ ‫ع‬ َ ‫ك‬ َ ‫ون‬ ُ ‫ل‬َٔ‫ـ‬ ۡ‫س‬َ� ] ‫اﻷﻧﻔﺎل‬ : 1 .[  َ ‫ن‬ۡ‫و‬ َ ‫ل‬ ۡ ‫ع‬ َ ۡ �‫ٱ‬ ُ‫م‬ُ‫نت‬ َ ‫أ‬َ‫و‬ ِ‫م‬ ۡ ‫ل‬ َّ‫ٱلس‬ َ �ِ‫إ‬ ْ ‫ا‬ٓ‫و‬ ُ ‫ع‬ۡ‫د‬ َ ‫ت‬َ‫و‬ ْ ‫وا‬ُ‫ن‬ِ‫ه‬ َ ‫ت‬ َ � َ ‫ف‬ ] ‫�مد‬ : 35 [ َ ‫ﻢ‬‫ﱠ‬‫ﻠ‬َ ‫ﺳ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ‫ﷲ‬ ‫ﻰ‬‫ﱠ‬‫ﻠ‬َ ‫ﺻ‬ ِ ‫ﷲ‬ ُ ‫ﻮل‬ُ ‫ﺳ‬َ ‫ر‬ َ ‫ﺎل‬َ‫ﻗ‬ : » َ ‫ﺎت‬َ ‫ﻣ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ْ ‫ث‬ِّ ‫ﺪ‬َُ ‫ﳛ‬ َْ ‫ﱂ‬َ ‫و‬ ُ ‫ﺰ‬ْ‫ﻐ‬َ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ٍ ‫ﺔ‬َ‫ﺒ‬ْ‫ﻌ‬ُ ‫ﺷ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺎت‬َ ‫ﻣ‬ ،ُ‫ﻪ‬َ ‫ﺴ‬ ٍ ‫ﺎق‬َ ‫ﻔ‬ِ‫ﻧ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ‫ا‬َ‫م‬ُ‫ه‬َ�ِ‫د‬ۡ‫ي‬ َ � ْ ‫ا‬ٓ‫و‬ُ‫ع‬ َ ‫ط‬ ۡ �‫ٱ‬ َ ‫ف‬ ُ ‫ة‬ َ ‫ق‬ِ‫ار‬ َّ‫ٱلس‬َ‫و‬ ُ ‫ق‬ِ‫ار‬ َّ‫ٱلس‬َ‫و‬ ] ‫اﳌﺎﺋﺪة‬ : 38 [  ٞ ‫ة‬ٰ‫و‬َ‫ي‬َ‫ح‬ ِ ‫اص‬ َ ‫ص‬ِ‫ق‬ ۡ ‫ٱل‬ ِ � ۡ‫م‬ ُ � َ ‫ل‬َ‫و‬ ] ‫اﻟﺒﻘﺮة‬ : 179 [  ِ �‫ا‬َّ‫ٱلز‬َ‫و‬ ُ ‫ة‬َ‫ِي‬�‫ا‬َّ‫ٱلز‬ �ٖ‫ة‬َ ۡ �َ‫ج‬ َ ‫ة‬ َ ‫ئ‬ ْ ‫ِا‬‫م‬ ‫ا‬َ‫م‬ُ‫ه‬ ۡ ‫ِن‬ّ‫م‬ ٖ‫د‬ِ‫ح‬ٰ َ� َّ ُ � ْ ‫وا‬ُ ِ �ۡ‫ٱج‬ َ ‫ف‬ ] ‫اﻟﻨﻮر‬ : 2 [ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ :  » ٍ ‫ث‬ َ ‫ﻼ‬َ‫ﺛ‬ ‫ى‬َ ‫ﺪ‬ْ ‫ﺣ‬ِ‫إ‬ ِ ‫ﰲ‬ ‫ﱠ‬ ‫ﻻ‬ِ‫إ‬ ٍ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻣ‬ ٍ ‫ئ‬ِ ‫ﺮ‬ْ ‫اﻣ‬ ُ ‫م‬َ ‫د‬ ‫ﱡ‬ ‫ﻞ‬َِ ‫ﳛ‬ َ ‫ﻻ‬ : َ ‫ز‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ َ‫ﺘ‬َ ‫ـ‬‫ﻗ‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ ْ ‫َو‬‫أ‬ ،َ ‫ﻢ‬ ِ ‫ﺟ‬ُ ‫ﺮ‬َ ‫ـ‬‫ﻓ‬ ٌ ‫ﻦ‬َ ‫ﺼ‬ُْ ‫ﳏ‬ َ ‫ﻮ‬ُ ‫ﻫ‬َ ‫و‬ َ ‫ﱏ‬ ِْ ‫ﲑ‬َ‫ﻐ‬ِ‫ﺑ‬ ‫ﺎ‬ً ‫ﺴ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ َ ‫ﻞ‬ ِ ‫ﻪ‬ِ ‫ﻣ‬ َ ‫ﻼ‬ْ ‫ﺳ‬ِ‫إ‬ َ ‫ﺪ‬ْ‫ﻌ‬َ‫ـ‬‫ﺑ‬ ‫ﱠ‬ ‫ﺪ‬َ‫ﺗ‬ْ ‫ار‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ ْ ‫َو‬‫أ‬ ، ٍ ‫ﺲ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ .(  » ِ ‫ﺎﻋ‬َ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ُ ‫ـ‬‫ﺘ‬ْ ‫ـ‬‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ ، ٍ ‫ﻮط‬ُ‫ﻟ‬ ِ ‫م‬ْ ‫ﻮ‬َ ‫ـ‬‫ﻗ‬ َ ‫ﻞ‬َ ‫ﻤ‬َ ‫ﻋ‬ ُ ‫ﻞ‬َ ‫ﻤ‬ْ‫ﻌ‬َ‫ـ‬‫ﻳ‬ ُ‫ﻮﻩ‬ُُ ‫ﲤ‬ْ ‫ﺪ‬َ ‫ﺟ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ َ ‫ﻮل‬ُ ‫ﻌ‬ْ ‫ﻔ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ ‫ﻞ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫اﻩ‬‫ر‬ .( ‫ﺮ‬ِ‫ﺑ‬‫ﺎ‬َ ‫ﺟ‬ ‫ﻋﻦ‬ ُ ‫ﻮل‬ُ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ » َ ‫ر‬ َ ‫ﻢ‬‫ﱠ‬‫ﻠ‬َ ‫ﺳ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ‫ﷲ‬ ‫ﻰ‬‫ﱠ‬‫ﻠ‬َ ‫ﺻ‬ ‫ﱡ‬ِ ‫ﱠﱯ‬‫ﻨ‬‫اﻟ‬ َ ‫ﻢ‬َ ‫ﺟ‬َ ‫ر‬ َ‫أ‬َ ‫ﺮ‬ْ ‫اﻣ‬َ ‫و‬ ِ ‫ﻮد‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻴ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ً ‫ﻼ‬ُ ‫ﺟ‬َ ‫ر‬َ ‫و‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ً ‫ﻼ‬ُ ‫ﺟ‬ ُ‫ﻪ‬َ‫ﺗ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫ر‬ .(
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ِ � ْ ‫وا‬ ُ ‫ل‬ ُ ‫خ‬ ۡ ‫ٱد‬ ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ِ‫م‬ ۡ ‫ل‬ِّ‫ٱلس‬ ُ ‫خ‬ ْ ‫وا‬ُ‫ع‬ِ‫ب‬ َّ ‫ت‬ َ ‫ت‬ َ �َ‫و‬ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � ِ ‫ت‬ٰ َ� ُ‫ط‬ ٞ�ِ‫ب‬ُّ‫م‬ ّٞ‫و‬ُ‫د‬ َ ‫ع‬ ۡ‫م‬ ُ � َ ‫ل‬ ‫ۥ‬ُ‫ه‬ َّ ‫ن‬ِ‫إ‬ �ِ‫ن‬ٰ َ �ۡ‫ي‬ َّ ‫ٱلش‬ ٢٠٨ ] ‫اﻟﺒﻘﺮة‬ : 208 .[ ‫اﻟﻨﻴﺴﺎﺑﻮري‬ ‫اﺣﺪي‬‫ﻮ‬‫اﻟ‬ ‫ﻗﺎل‬ : » ﴿ ِ � ‫ا‬ْ‫و‬ ُ ‫ل‬ ُ ‫خ‬ ْ ‫اد‬ ‫وا‬ُ‫ن‬َ‫م‬ ٰ ‫ا‬ َ‫ن‬ْ�ِ َّ �‫ا‬ ‫ا‬َ‫ه‬ُّ� َ ‫ا‬ٰٓ‫ي‬ ِ‫م‬ ْ ‫ل‬ِّ‫الس‬ ﴾ ‫ﰲ‬ ْ ‫َي‬‫أ‬ ‫اﻹﺳﻼم‬ ﴿ ً ‫ة‬ َّ ‫ۤف‬ َ � ﴾ ْ ‫أي‬ ِ ‫ﻪ‬ِ‫ﻌ‬ِ‫اﺋ‬َ ‫ﺮ‬َ ‫ﺷ‬ ِ ‫ﻊ‬‫ﻴ‬َِ ‫ﲨ‬ ِ ‫ﰲ‬ ْ ‫أي‬ ،ً‫ﺎ‬‫ﲨﻴﻌ‬ « ) ‫ﺗ‬ ‫ﰲ‬ ‫اﻟﻮﺟﻴﺰ‬ ‫ص‬ ،‫ﻳﺰ‬‫ﺰ‬‫اﻟﻌ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻔﺴﲑ‬ 160 .( ‫أﺣﻜﺎﻣﻪ‬ ‫ﲨﻴﻊ‬ ‫ﰲ‬ ‫ﻛﺎﻓﺔ‬‫اﻹﺳﻼم‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﳚﺐ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٓ‫ۥ‬ُ ُ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ ُ َّ �‫ٱ‬ َ � َ ‫ق‬ ‫ا‬ َ ‫ذ‬ِ‫إ‬ ٍ‫ة‬َ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫م‬ َ �َ‫و‬ ٖ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫ِم‬‫ل‬ َ ‫ن‬ َ � ‫ا‬َ‫م‬َ‫و‬ ‫ا‬ً‫ر‬ۡ‫م‬ َ ‫أ‬ ُ ‫ة‬َ َ �ِ ۡ �‫ٱ‬ ُ‫م‬ُ‫ه‬ َ ‫ل‬ َ ‫ون‬ ُ �َ‫ي‬ ‫ن‬ َ ‫أ‬ ‫ا‬ٗ‫ين‬ِ‫ب‬ُّ‫م‬ ٗ �ٰ َ � َ ‫ض‬ َّ ‫ل‬ َ ‫ض‬ ۡ‫د‬ َ ‫ق‬ َ � ‫ۥ‬ُ َ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ َ َّ �‫ٱ‬ ِ ‫ص‬ۡ‫ع‬َ� ‫ن‬َ‫م‬َ‫و‬ ۗ ۡ‫ِم‬‫ه‬ِ‫ر‬ۡ‫م‬ َ ‫أ‬ ۡ‫ِن‬‫م‬ ٣٦ ] ‫ا�حزاب‬ : 36 .[ ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ُ‫ﺔ‬َ‫ﻳ‬ ْ ‫اﻵ‬ ِ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻬ‬َ ‫ـ‬‫ﻓ‬ ُْ ‫اﻷ‬ ِ ‫ﻊ‬‫ﻴ‬َِ ‫ﲨ‬ ِ ‫ﰲ‬ ٌ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬‫ﺎ‬َ ‫ﻋ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ﻣ‬ ُ‫ﱠ‬ ‫اﻪﻠﻟ‬ َ ‫ﻢ‬َ ‫ﻜ‬َ ‫ﺣ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬َ ‫و‬ ، ُ‫ﻪ‬ُ‫ﻟ‬‫ﻮ‬ُ ‫ﺳ‬َ ‫ر‬َ ‫و‬ ُ‫ﻪ‬ُ‫ﺘ‬َ ‫ﻔ‬َ‫ﻟ‬‫ﺎ‬َُ ‫ﳐ‬ ٍ ‫ﺪ‬َ ‫َﺣ‬ِ ‫ﻷ‬ َ ‫ﺲ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ٍ ‫ء‬ْ ‫ﻲ‬َ ‫ﺸ‬ِ‫ﺑ‬ « ) ‫ا‬ ‫اﻟﻘﺮآن‬ ‫ﺗﻔﺴﲑ‬ ، ‫ﻟﻌﻈﻴﻢ‬ 6 / 377 .( ‫أﺣﻜﺎﻣ‬ ‫ﲨﻴﻊ‬ ‫ﰲ‬ ‫ﻛﺎﻓﺔ‬‫اﻹﺳﻼم‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﳚﺐ‬ ‫ﻪ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ُ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ٱل‬ ٤٤ ] ‫اﳌﺎﺋﺪة‬ : 44 [  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ُ‫م‬ِ‫ل‬ َّٰ ‫ٱلظ‬ ٤٥ ] ‫اﳌﺎﺋﺪة‬ : 45 [  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ ُ ‫ق‬ِ‫س‬ٰ َ � ۡ ‫ٱل‬ ٤٧ ] ‫اﳌﺎﺋﺪة‬ : 47 [ ‫اﳊﺴﻦ‬‫و‬ ‫ﻣﺴﻌﻮد‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : ٌ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬‫ﺎ‬َ ‫ﻋ‬ َ ‫ﻲ‬ِ ‫ﻫ‬ ِ ّ ‫ﻞ‬ُ ‫ﻛ‬ ِ ‫ﰲ‬ ْ ‫ﻢ‬ُ ‫ﻜ‬َْ ‫ﳛ‬ َْ ‫ﱂ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ُ‫ﱠ‬ ‫اﻪﻠﻟ‬ َ ‫ل‬َ ‫ﺰ‬ْ‫ـ‬‫ﻧ‬َ‫أ‬ ‫ﺎ‬َِ ‫ﲟ‬ ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ِ ‫ﻮد‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻴ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ ‫ﲔ‬ ،ُ‫ﻪ‬َ‫ﻟ‬ ًّ ‫ﻼ‬ِ ‫ﺤ‬َ‫ﺘ‬ْ ‫ﺴ‬ُ ‫ﻣ‬َ ‫و‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬ ‫ا‬ً ‫ﺪ‬ِ ‫ﻘ‬َ‫ﺘ‬ْ‫ﻌ‬ُ ‫ﻣ‬ ْ ‫َي‬‫أ‬ ِ ‫ر‬‫ﺎ‬‫ﱠ‬ ‫ﻔ‬ُ ‫ﻜ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ‫ﺄ‬َ‫ﻓ‬ َ‫أ‬ ٌ ‫ﺪ‬ِ ‫ﻘ‬َ‫ﺘ‬ْ‫ﻌ‬ُ ‫ﻣ‬ َ ‫ﻮ‬ُ ‫ﻫ‬َ ‫و‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬ َ ‫ﻞ‬َ ‫ﻌ‬َ ‫ـ‬‫ﻓ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ‫ﺎ‬‫ﱠ‬ ‫ﻣ‬ َ ‫ﻮ‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻓ‬ ٍ ‫م‬‫ﱠ‬ ‫ﺮ‬َُ ‫ﳏ‬ ُ ‫ﺐ‬ِ‫اﻛ‬َ ‫ر‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬ َ ‫ﲔ‬ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﺎق‬‫ﱠ‬ ‫ﺴ‬ُ‫ﻓ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ) ،‫اﻟﻘﺮﻃﱯ‬ ‫ﺗﻔﺴﲑ‬ 6 / 190 .( ‫ﺄﺑﺣﻜﺎم‬ ‫ﳛﻜﻢ‬ ‫ﻻ‬ ‫ﳌﻦ‬ ‫اﻟﺸﺪﻳﺪ‬ ‫اﻟﻮﻋﻴﺪ‬ ‫ﷲ‬ ‫ﺗﻌ‬ ‫ﺎﱃ‬
‫أﺣﻜﺎم‬ ‫ﴰﻮل‬ ‫اﻹﺳﻼم‬ ‫اﻟﻌﻘﺎﺋﺪ‬ ‫اﳌﻄﻌﻮﻣﺎت‬ ‫اﳌﻠﺒﻮﺳﺎت‬ ‫اﻷﺧﻼق‬ ‫اﳌﻌﺎﻣﻼت‬ ‫اﻟﻌﻘﻮﺎﺑت‬ ‫اﳊﻜﻢ‬ ‫ﻧﻈﺎم‬ ‫اﻟﻨﻄﺎم‬ ‫اﻻﻗﺘﺼﺎدي‬ ‫اﻻﺟﺘﻤﺎﻋﻴﻲ‬ ‫اﻟﻨﻄﺎم‬ ‫اﻟﺘﻌﻠﻴﻢ‬ ‫ﺳﻴﺎﺳﺔ‬ ‫اﳋﺎرﺟﻴﺔ‬ ‫اﻟﺴﻴﺎﺳﺔ‬ ‫اﳊﺪود‬ ‫اﳉﻨﻴﺎت‬ ‫ﻳﺮ‬‫ﺰ‬‫اﻟﺘﻌ‬ ‫اﳌﺨﺎﻟﻔﺎت‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫ﺑﲏ‬ ‫اﻹﻧﺴﺎ‬ ‫ن‬ ‫اﻟﻌﺒﺎدات‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬ ‫اد‬‫ﺮ‬‫اﻷﻓ‬ ‫ﻬﺑﺎ‬ ‫ﻳﻘﻮم‬ ‫ﻬﺑﺎ‬ ‫ﻳﻘﻮم‬ ‫اﻷﺣﻜﺎم‬ ‫ﻣﻦ‬ ‫ﻬﺑﺎ‬ ‫ﺗﻘﻮم‬ ‫أﻛﺜﺮﻫﺎ‬‫و‬ ‫اد‬‫ﺮ‬‫اﻷﻓ‬ ‫ﻟﺔ‬‫و‬‫اﻟﺪ‬ ‫ﻟﺔ‬‫و‬‫اﻟﺪ‬ ‫ﻬﺑﺎ‬ ‫ﺗﻘﻮم‬
 ‫اﻟﻘﺮﻃﱯ‬ ‫ﻗﺎل‬ : » َْ ‫اﻷ‬ ‫ا‬َ ‫ﺬ‬َ ِ ‫ﻬﺑ‬ َ ‫ﺐ‬َ‫ﻃ‬‫ﺎ‬َ ‫ﺨ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ‫ﱠ‬ ‫ن‬َ‫أ‬ َ ‫ف‬ َ ‫ﻼ‬ِ ‫ﺧ‬ َ ‫ﻻ‬ ِ ‫ﺮ‬ْ ‫ﻣ‬ » ‫ﻤﺎ‬ُ ‫ﻬ‬َ‫ـ‬‫ﻳ‬ِ ‫ﺪ‬ْ‫َﻳ‬‫أ‬ ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َ‫ﻄ‬ْ‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ « ِْ ‫اﻹ‬ ُ ‫ﺎم‬َ ‫ﻣ‬ ُ‫ﻪ‬َ‫ﺎﺑ‬َ‫ﻨ‬َ ‫ﻣ‬ َ ‫ب‬َ � ْ ‫ﻦ‬َ ‫ﻣ‬َ ‫و‬ « ) ،‫اﻟﻘﺮآن‬ ‫ﻷﺣﻜﺎم‬ ‫اﳉﺎﻣﻊ‬ 12 / 161 .(  ‫ازي‬‫ﲑ‬ِ ّ ‫اﻟﺸ‬ ‫ﻗﺎل‬ : » ‫ﻓﻮض‬ ‫أوﻣﻦ‬ ‫اﻹﻣﺎم‬ ‫إﻻ‬ ‫ار‬‫ﺮ‬‫اﻷﺣ‬ ‫ﻋﻠﻰ‬ ‫اﳊﺪود‬ ‫ﻳﻘﻴﻢ‬ ‫ﻻ‬ « ) ‫ﰲ‬ ‫اﳌﻬﺬب‬ ،‫اﻟﺸﺎﻓﻌﻲ‬ ‫اﻹﻣﺎم‬ ‫ﻓﻘﺔ‬ 3 / 341 (  ‫ﻗﺪاﻣﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ‫�ﺋﺒﻪ‬ ‫أو‬ ،‫ﻟﻺﻣﺎم‬ ‫إﻻ‬ ‫اﳊﺪ‬ ‫إﻗﺎﻣﺔ‬ ‫ﻷﺣﺪ‬ ‫ﳚﻮز‬ ‫ﻻ‬ « ) ‫ﰲ‬ ‫اﻟﻜﺎﰲ‬ ‫ﻓﻘﻪ‬ ، ‫أﲪﺪ‬ ‫اﻹﻣﺎم‬ 4 / 106 .( ‫ا‬ ‫اﻷﺣﻜﺎم‬ ‫ﲨﻴﻊ‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﰲ‬ ‫أﺳﺎﺳﻴﺎ‬ ‫ا‬‫ﺮ‬‫أﻣ‬ ‫اﻟﺪوﻟﺔ‬ ‫ﻓﻜﺎﻧﺖ‬ ‫ﻟﺸﺮﻋﻴﺔ‬
 ‫اﳍﻴﺘﻤﻲ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﻗﺎل‬ : » ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺎﱃ‬َ ‫ﻌ‬َ ‫ـ‬‫ﺗ‬ ‫ﷲ‬ ‫ان‬َ ‫رﺿﻮ‬ ‫ﺔ‬َ‫ﺎﺑ‬َ ‫ﺤ‬‫ﱠ‬ ‫ﺼ‬‫اﻟ‬ ‫َن‬‫أ‬ ‫ﻀﺎ‬ْ‫َﻳ‬‫أ‬ ‫ﻢ‬َ‫ﻠ‬ْ‫اﻋ‬ َ ‫ﲔ‬ِ‫ﻌ‬َْ ‫َﲨ‬‫أ‬ ‫ﻢ‬ِ ‫ﻬ‬ ‫ﻧﺼﺐ‬ ‫َن‬‫أ‬ ‫ﻋﻠﻰ‬ ‫ا‬‫ﻮ‬ُ ‫َﲨﻌ‬‫أ‬ ‫ﺎم‬َ ‫ﻣ‬ِ ‫ﻹ‬‫ا‬ ‫ة‬‫ﱠ‬ ‫ﻮ‬ُ ‫ـ‬‫ﺒ‬‫ﱡ‬ ‫ـ‬‫ﻨ‬‫اﻟ‬ ‫زﻣﻦ‬ ‫اض‬َ ‫ﺮ‬ِ ‫ﻘ‬ْ‫ﻧ‬‫ا‬ ‫ﺑﻌﺪ‬ ‫ﺐ‬ ِ ‫اﺟ‬َ ‫و‬ ‫أ‬ ُ‫ﻮﻩ‬ُ‫ﻠ‬َ ‫ﻌ‬َ ‫ﺟ‬ ‫ﺑﻞ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ‫ا‬‫ﻮ‬‫اﺷﺘﻐﻠ‬ ُ ‫ﺚ‬ْ‫ﻴ‬َ ‫ﺣ‬ ‫ﺎت‬َ‫ﺒ‬ ِ ‫اﺟ‬َ ‫ﻮ‬ْ‫ﻟ‬‫ا‬ ‫ﻫﻢ‬ ‫ﻦ‬َ ‫ﻋ‬ ‫ﺳﻠﻢ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫ﻮل‬ُ ‫ﺳ‬َ ‫ر‬ ‫دﻓﻦ‬ « ) ‫أﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫اﶈﺮﻗﺔ‬ ‫اﻋﻖ‬‫ﻮ‬‫اﻟﺼ‬ ،‫ﻧﺪﻗﺔ‬‫ﺰ‬‫اﻟ‬‫و‬ ‫اﻟﻀﻼل‬‫و‬ ‫اﻟﺮﻓﺾ‬ 1 / 25 .(  ‫اﻟﻨﻮوي‬ ‫اﻹﻣﺎم‬ ‫ﻗﺎل‬ : » ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َْ ‫َﲨ‬‫أ‬َ ‫و‬ َ ‫ﲔ‬ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ٍ ‫ﺔ‬َ ‫ﻔ‬‫ﻴ‬ِ‫ﻠ‬َ ‫ﺧ‬ ُ ‫ﺐ‬ْ ‫ﺼ‬َ‫ﻧ‬ ‫ﱠ‬ ‫ﺸ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ُ‫ﻪ‬ُ‫ﻮﺑ‬ُ ‫ﺟ‬ُ ‫و‬َ ‫و‬ ِ ‫ﻞ‬ْ ‫ﻘ‬َ ‫ﻌ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﻻ‬ ِ ‫ع‬ْ ‫ﺮ‬ ‫ﺎ‬‫ﱠ‬ ‫ﻣ‬َ‫أ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻋ‬َ ‫و‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ َ ‫ﻻ‬ َ ‫ﺎل‬َ‫ﻗ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ِ ّ ‫ﻢ‬َ ‫َﺻ‬ْ ‫اﻷ‬ ِ ‫ﻦ‬َ ‫ﻋ‬ َ ‫ﻲ‬ِ ‫ﻜ‬ُ ‫ﺣ‬ ‫ﺎ‬َ ‫ﻣ‬ ِ ‫ﻞ‬ْ ‫ﻘ‬َ ‫ﻌ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ِ‫ﻩ‬ِْ ‫ﲑ‬َ ‫ﻏ‬ ِ ‫ع‬ْ ‫ﱠﺮ‬ ‫ﺸ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﻻ‬ ِ ‫ن‬ َ ‫ﻼ‬ِ ‫ﺎﻃ‬َ‫ﺒ‬َ ‫ـ‬‫ﻓ‬ « ) ،‫ﻣﺴﻠﻢ‬ ‫ﻋﻠﻰ‬ ‫اﻟﻨﻮوي‬ ‫ح‬ ‫ﺷﺮ‬ 12 / 205 .( ‫اﳋﻠﻴﻔﺔ‬ ‫ﻧﺼﺐ‬ ‫وﺟﻮب‬ ‫ﻋﻠﻰ‬ ‫اﻹﲨﺎع‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ِ‫م‬ َ ‫ع‬ ‫ِي‬ َّ �‫ٱ‬ َ ‫ض‬ۡ‫ع‬َ� ‫م‬ُ‫ه‬ َ ‫يق‬ِ‫ذ‬ُ ِ � ِ ‫اس‬َّ�‫ٱ‬ ‫ي‬ِ‫د‬ۡ‫ي‬ َ � ۡ ‫ت‬َ‫ب‬ َ‫س‬ َ ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬ ِ‫ر‬ۡ‫ح‬َ ۡ �‫ٱ‬َ‫و‬ ِ ّ َ � ۡ ‫ٱل‬ ِ � ُ ‫اد‬ َ‫س‬ َ ‫ف‬ ۡ ‫ٱل‬ َ‫ر‬َ‫ه‬ َ ‫ظ‬ ۡ‫م‬ُ‫ه‬ َّ ‫ل‬َ‫ع‬ َ ‫ل‬ ْ ‫وا‬ ُ ‫ل‬ َ ‫ون‬ُ‫ع‬ِ‫ج‬ۡ‫ر‬َ‫ي‬ ٤١ ] ‫اﻟﺮوم‬ : 41 .[  » ِ ‫ﺎد‬َ ‫ﺴ‬َ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﰲ‬ ُ ‫ﻳﻒ‬ِ ‫ﺮ‬ْ‫ﻌ‬‫ﱠ‬ ‫ـ‬‫ﺘ‬‫اﻟ‬َ ‫و‬ : َ ‫ـ‬‫ﻓ‬ ، ِ ‫ﺲ‬ْ‫ﻨ‬ِْ ‫اﳉ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﱡ‬ ‫ل‬ُ ‫ﺪ‬َ‫ﻳ‬ ِ ّ‫ﻴ‬َ ‫ﺣ‬ ِ ‫ﰲ‬ ٍ ‫ﻊ‬ِ‫اﻗ‬َ ‫و‬ ٍ ‫ﺎد‬َ ‫ﺴ‬َ‫ﻓ‬ ‫ﱠ‬ ‫ﻞ‬ُ ‫ﻛ‬‫ﱡ‬ ‫ﻢ‬ُ‫ﻌ‬َ ‫ـ‬‫ﻴ‬ ِ ‫ﺮ‬ْ ‫ﺤ‬َ‫ﺒ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ،ِ َّ ‫ﱪ‬ْ‫ﻟ‬‫ا‬ ِ ‫ي‬َ ‫ﺰ‬ « ) ‫ﻓﺘﺢ‬ ،‫ﻛﺎﱐ‬ ‫ﻟﻠﺸﻮ‬ ‫اﻟﻘﺪﻳﺮ‬ 4 / 263 .(  ) ِ ‫ﱠﺎس‬‫ﻨ‬‫اﻟ‬ ‫ي‬ِ ‫ﺪ‬ْ‫َﻳ‬‫أ‬ ْ ‫ﺖ‬َ‫ﺒ‬َ ‫ﺴ‬َ ‫ﻛ‬‫ﺎ‬ ِ ‫ﲟ‬ ( ْ ‫ﻢ‬ِ ‫ﻬ‬‫ﻴ‬ِ ‫ﺎﺻ‬َ ‫ﻌ‬َ ‫ﻣ‬ ِ ‫ﺐ‬َ‫ﺒ‬َ ‫ﺴ‬ِ‫ﺑ‬ ْ ‫َي‬‫أ‬ ْ ‫ﻢ‬ِِ ‫ﻮﻬﺑ‬ُ‫ﻧ‬ُ‫ذ‬َ ‫و‬ « ) ،‫اﻟﺘﻔﺴﲑ‬ ‫ﰲ‬ ‫اﶈﻴﻂ‬ ‫اﻟﺒﺤﺮ‬ 8 / 395 .(  ) ‫ﻮن‬ُ‫ﻌ‬ ِ ‫ﺟ‬ْ ‫ﺮ‬َ‫ـ‬‫ﻳ‬ ْ ‫ﻢ‬ُ ‫ﻬ‬‫ﱠ‬‫ﻠ‬َ ‫ﻌ‬َ‫ﻟ‬ ( َ ‫ن‬‫ﻮ‬ُ‫ﻮﺑ‬ُ‫ﺘ‬َ‫ـ‬‫ﻳ‬ ْ ‫ﻢ‬ُ ‫ﻬ‬‫ﱠ‬‫ﻠ‬َ ‫ﻌ‬َ‫ﻟ‬ ، ) ‫ا‬ َ ‫ﺾ‬ْ‫ﻌ‬َ‫ـ‬‫ﺑ‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ِ ‫ﻤ‬َ ‫ﻋ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬ ( ِ ‫ﰲ‬ ِ ‫اء‬َ ‫ﺰ‬َْ ‫اﳉ‬ َ ‫ﻢ‬َ‫ﻈ‬ْ‫ﻌ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ن‬َِ ‫ﻷ‬ ِ ‫ة‬َ ‫ﺮ‬ِ ‫ﺧ‬ ْ ‫اﻵ‬ . ) ‫ﺗﻔﺴﲑ‬ ،‫اﻟﻘﺮﻃﱯ‬ 14 / 41 .( ‫ﻋﻘﻮﺑﺔ‬ ‫ﰲ‬ ‫اﳌﻌﺎﺻﻲ‬ ‫اﻟﺪﻧﻴﺎ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫ون‬ُ‫م‬ َ ‫ل‬ۡ‫ع‬َ� ْ ‫وا‬ ُ ‫ن‬ َ � ۡ‫و‬ َ ‫ل‬ ۚ ُ َ � ۡ � َ ‫أ‬ ِ‫ة‬َ‫ر‬ِ‫خ‬�‫ٱ‬ ُ ‫اب‬ َ ‫ذ‬َ‫ع‬ َ ‫ل‬َ‫و‬ ۖ ُ ‫اب‬ َ ‫ذ‬َ‫ع‬ ۡ ‫ٱل‬ َ ‫ِك‬‫ل‬ٰ َ � َ ‫ك‬ ٣٣ ] ‫اﻟﻘﻠﻢ‬ : 33 .[  ) ُ ‫اب‬َ ‫ﺬ‬َ ‫ﻌ‬ ۡ ‫ٱﻟ‬ َ ‫ﻚ‬ِ‫ﻟ‬َٰ ‫ﺬ‬َ ‫ﻛ‬ ( ‫أﻣ‬ ‫ﺧﺎﻟﻒ‬ ‫ﳌﻦ‬ ‫اﻟﻌﺬاب‬ ‫ﺎﺑﳊﺮﻣﺎن‬ ‫اﻟﻌﺬاب‬ ‫ﻫﺬا‬ ‫ﻣﺜﻞ‬ ‫أي‬ ، ‫وﻋﺼﺎﻩ‬ ‫ﷲ‬ ‫ﺮ‬ » ، ‫اﺋﺮي‬‫ﺰ‬‫ﻟﻠﺠ‬ ‫اﻟﺘﻔﺎﺳﲑ‬ ‫أﻳﺴﺮ‬ 5 / 413 «  ) َُ ‫ﱪ‬ ۡ ‫َﻛ‬‫أ‬ ِ ‫ة‬َ ‫ﺮ‬ِ ‫ﺧ‬ٓ ۡ ‫ٱﻷ‬ ُ ‫اب‬َ ‫ﺬ‬َ ‫ﻌ‬َ‫ﻟ‬َ ‫و‬ ( ‫ذﻧﺒﻪ‬ ‫ﻋﻦ‬ ‫ﻳﺮﺟﻊ‬ ‫وﱂ‬ ‫ﻳﺘﺐ‬ ‫ﱂ‬ ‫ﳌﻦ‬ ، » ، ‫ﻟﻠﺴﻤﺮﻗﻨﺪي‬ ‫اﻟﻌﻠﻮم‬ ‫ﲝﺮ‬ 3 / 484 « ‫ﻋﻘﻮﺑﺔ‬ ‫ﰲ‬ ‫اﳌﻌﺎﺻﻲ‬ ‫اﻵﺧﺮة‬
‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﺪﻋﻮة‬
‫اﳌﻨﻜﺮ‬ ‫ﺗﻐﻴﲑ‬ ‫وﺟﻮب‬ ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ : » ْ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻨ‬ِ ‫ﻣ‬ ‫َى‬‫أ‬َ ‫ر‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ْ ِ ّ ‫ﲑ‬َ‫ﻐ‬ُ ‫ـ‬‫ﻴ‬ْ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ‫ا‬ً ‫ﺮ‬َ ‫ﻜ‬ْ‫ﻨ‬ُ ‫ﻣ‬ ،ِ‫ﻩ‬ِ ‫ﺪ‬َ‫ﻴ‬ِ‫ﺑ‬ ُ‫ﻩ‬ َ‫ﻳ‬ َْ ‫ﱂ‬ ْ ‫ن‬ِ ‫ﺈ‬َ‫ﻓ‬ ،ِ ‫ﻪ‬ِ‫ﺎﻧ‬َ ‫ﺴ‬ِ‫ﻠ‬ِ‫ﺒ‬َ‫ﻓ‬ ْ ‫ﻊ‬ِ ‫ﻄ‬َ‫ﺘ‬ْ ‫ﺴ‬َ‫ﻳ‬ َْ ‫ﱂ‬ ْ ‫ن‬ِ ‫ﺈ‬َ‫ﻓ‬ ْ ‫َﺿ‬‫أ‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬َ ‫و‬ ،ِ ‫ﻪ‬ِ‫ﺒ‬ْ‫ﻠ‬َ ‫ﻘ‬ِ‫ﺒ‬َ‫ﻓ‬ ْ ‫ﻊ‬ِ ‫ﻄ‬َ‫ﺘ‬ْ ‫ﺴ‬ ِ ‫ﺎن‬َ‫ﳝ‬ِْ ‫اﻹ‬ ُ ‫ﻒ‬َ ‫ﻌ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(  ‫اﻟﻘﺮﻃﱯ‬ ‫أﲪﺪ‬ ‫ﺎس‬‫ﱠ‬‫ﺒ‬‫اﻟﻌ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬ : » ‫ﻋﻠﻰ‬ ُ ‫اﻷﻣﺮ‬ ‫ﻫﺬا‬ ‫اﻟﻮﺟﻮب‬ ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫و‬ ِ ‫ﺎﺑﳌﻌﺮوف‬ َ ‫اﻷﻣﺮ‬ ‫ﱠ‬ ‫ن‬‫ﻷ‬ ‫؛‬ ‫ﻋﻦ‬ َ ‫ﻬﻲ‬ ‫ﻣﻦ‬ ‫اﳌﻨﻜﺮ‬ ‫اﻹﳝﺎن‬ ِ ‫اﺟﺒﺎت‬‫و‬ « ) ، ‫ﻣﺴﻠﻢ‬ ‫ﻛﺘﺎب‬‫ﺗﻠﺨﻴﺺ‬ ‫ﻣﻦ‬ ‫أﺷﻜﻞ‬ ‫ﳌﺎ‬ ‫اﳌﻔﻬﻢ‬ 1 / 233 (  ٌ ‫ط‬‫ﺑﻮ‬‫ﺮ‬‫ﻣ‬ ‫ﱡ‬‫اﻹﻧﺴﺎﱐ‬ ُ ‫اﻟﺴﻠﻮك‬ ‫ﲟﻔﺎﻫﻴﻤﻪ‬ ‫ﻓﻼ‬ ِ ‫اﻹﻧﺴﺎن‬ ‫ﺳﻠﻮك‬ ‫ﺗﻐﻴﲑ‬ �‫أرد‬ ‫وإذا‬ ، َ ِ ّ ‫ﻧﻐﲑ‬ ْ ‫ن‬َ‫أ‬ ‫ﱠ‬ ‫ﺪ‬‫ﺑ‬ ُ‫ﻣﻔﺎﻫﻴﻤﻪ‬
‫اﻹﺳﻼم‬ ‫إﱃ‬ ‫ﺎﺑﻟﺪﻋﻮة‬ ‫اﻷﻣﺮ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٰ َ �ِ‫إ‬ ُ ‫ع‬ ۡ ‫ٱد‬ َ ‫ك‬ِ ّ�َ‫ر‬ ِ‫يل‬ِ‫ب‬َ‫س‬ ِ‫ب‬ ‫م‬ُ‫ه‬ ۡ ‫ل‬ِ‫د‬ٰ َ �َ‫و‬�ِ‫ة‬َ‫ن‬ َ‫س‬َ ۡ �‫ٱ‬ ِ‫ة‬ َ ‫ِظ‬‫ع‬ۡ‫و‬َ‫م‬ ۡ ‫ٱل‬َ‫و‬ ِ‫ة‬َ‫م‬ ۡ ‫ِك‬ ۡ �‫ٱ‬ِ‫ب‬ َ ِ � ِ � َّ ‫ٱل‬ ۚ ُ‫ن‬ َ‫س‬ۡ‫ح‬ َ ‫أ‬ ] ‫اﻟﻨﺤﻞ‬ : 125 [  » َ ‫ﻚ‬ِ ّ‫ﺑ‬َ ‫ر‬ ِ ‫ﻴﻞ‬ِ‫ﺒ‬َ ‫ﺳ‬ ‫ﱃ‬ِ‫إ‬ « ‫اﻹﺳﻼم‬ ‫إﱃ‬ ) ،‫اﻟﺒﻴﻀﺎوي‬ ‫ﺗﻔﺴﲑ‬ 3 / 245 .(  » ‫اﳊﻜﻤﺔ‬ « ‫اﻟﻌﻘﻠﻲ‬ ‫اﻟﱪﻫﺎن‬ ‫ﻫﻲ‬ . » ‫اﳊﺴﻨﺔ‬ ‫اﳌﻮﻋﻈﺔ‬‫و‬ « ‫اﻟﺘﺬﻛﲑ‬ ‫ﻫﻲ‬ ‫اﳉ‬ ‫ﻤﻴﻞ‬ ) ‫ﻧﻘﻄﺔ‬ ‫اﻻﻧﻄﻼق‬ .(
‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ْ‫ﻠ‬ُ ‫ﺳ‬ َ ‫ﺪ‬ْ‫ﻨ‬ِ ‫ﻋ‬ ٍ ‫ل‬ْ ‫ﺪ‬َ ‫ﻋ‬ ُ‫ﺔ‬َ ‫ﻤ‬ِ‫ﻠ‬َ ‫ﻛ‬ِ ‫ﺎد‬َ ‫ﻬ‬ِْ ‫اﳉ‬ ُ ‫ﻞ‬َ ‫ﻀ‬ْ‫ﻓ‬َ‫أ‬ ٍ ‫ﺮ‬ِ‫ﺎﺋ‬َ ‫ﺟ‬ ٍ ‫ﺎن‬َ‫ﻄ‬ « ) ‫داود‬ ‫أﺑﻮ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ‫ﱠ‬‫ﻄ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﺪ‬ْ‫ﺒ‬َ ‫ﻋ‬ ُ ‫ﻦ‬ْ‫ﺑ‬ ُ‫ة‬َ ‫ﺰ‬َْ ‫ﲪ‬ ِ ‫اء‬َ ‫ﺪ‬َ ‫ﱡﻬ‬ ‫ﺸ‬‫اﻟ‬ ُ ‫ﺪ‬ِ ّ‫ﻴ‬َ ‫ﺳ‬ َ ‫ﺟ‬ ٍ ‫ﺎم‬َ ‫ﻣ‬ِ‫إ‬ َ ‫ﱃ‬ِ‫إ‬ َ ‫ﺎم‬َ‫ﻗ‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬َ ‫و‬ ، ِ ‫ﺐ‬ِ‫ﻠ‬ ُ‫ﻩ‬َ ‫ﺮ‬َ ‫َﻣ‬‫ﺄ‬َ‫ﻓ‬ ٍ ‫ﺮ‬ِ‫ﺎﺋ‬ ‫ﻪ‬َ‫ﻠ‬َ ‫ـ‬‫ﺘ‬َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ،ُ‫ﺎﻩ‬ََ �َ ‫و‬ « ) ‫اﳊﺎﻛﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » َ‫ﻓ‬ ِ ‫ﺮ‬ْ ‫َﺟ‬‫أ‬ ُ ‫ﻞ‬ْ‫ﺜ‬ِ ‫ﻣ‬ ُ‫ﻪ‬َ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ٍْ ‫ﲑ‬َ ‫ﺧ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﱠ‬ ‫ل‬َ ‫د‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ِ ‫ﻪ‬ِ‫ﻠ‬ِ ‫ﺎﻋ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .( ‫اﻟﺪﻋﻮة‬ ‫ﻓﻀﻞ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ‫م‬ ُ �‫ِن‬ّ‫م‬ ‫ن‬ ُ �َ ۡ �َ‫و‬ ٞ ‫ة‬َّ‫م‬ ُ ‫أ‬ َ �ِ‫إ‬ َ ‫ون‬ ُ ‫ع‬ۡ‫د‬َ‫ي‬ ِ ۡ �َ ۡ �‫ٱ‬ َ ‫نك‬ُ‫م‬ ۡ ‫ٱل‬ ِ‫ن‬ َ ‫ع‬ َ ‫ن‬ۡ‫و‬َ‫ه‬ ۡ ‫ن‬َ�َ‫و‬ ِ ‫وف‬ُ‫ر‬ۡ‫ع‬َ‫م‬ ۡ ‫ٱل‬ِ‫ب‬ َ ‫ون‬ُ‫ر‬ُ‫م‬ ۡ ‫أ‬َ�َ‫و‬ �ِ‫ر‬ َ ‫ون‬ُ‫ح‬ِ‫ل‬ ۡ ‫ف‬ُ‫م‬ ۡ ‫ٱل‬ ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬َ‫و‬ ١٠٤ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 104 .[  ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : ،ِ ‫ﺔ‬َ‫ﻳ‬ ْ ‫اﻵ‬ ِ ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻫ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ُ ‫ﻮد‬ُ ‫ﺼ‬ْ ‫ﻘ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ‫ﻣﻦ‬ ‫ﻓﺮﻗﺔ‬ ‫ﺗﻜﻮن‬ ‫أن‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬ُْ ‫اﻷ‬ ‫ﻫﺬﻩ‬ َ ‫ﺬ‬َ ِ ‫ﳍ‬ ٌ ‫ﺔ‬َ‫ﻳ‬ِّ ‫ﺪ‬َ ‫ﺼ‬َ‫ﺘ‬ُ ‫ﻣ‬ ِ ‫ن‬ْ‫ﺄ‬‫ﱠ‬ ‫ﺸ‬‫اﻟ‬ ‫ا‬ ) ، ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﺗﻔﺴﲑ‬ 2 / 78 .(  ‫ﺗﻌﺎﱃ‬ ‫ﻟﻪ‬‫ﻮ‬‫ﻗ‬ ‫ﻣﻌﲎ‬ : } ِْ ‫ﲑ‬َْ ‫اﳋ‬ َ ‫ﱃ‬ِ‫إ‬ َ ‫ن‬‫ﻮ‬ُ‫ﻋ‬ْ ‫ﺪ‬َ‫ﻳ‬ { » ‫اﻹﺳﻼم‬ ‫إﱃ‬ « ) ،‫اﻟﺒﻐﻮي‬ ‫ﺗﻔﺴﲑ‬ 2 / 85 ،‫اﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ 396 ‫اﻟﺜﻌﻠﺐ‬ ‫ﺗﻔﺴﲑ‬ ( . ‫اﻷﻣﺮ‬ ‫ﺈﺑﳚﺎد‬ ‫اﻹﺳﻼم‬ ‫إﱃ‬ ‫اﻟﺪﻋﻮة‬ ‫ﲨﺎﻋﺔ‬
‫اﻟﻨﺠﺎة‬ ‫أﺳﺒﺎب‬
‫ﺎﺑﻟﺼﻮاب‬ ‫أﻋﻠﻢ‬ ‫وﷲ‬ ‫ﻛﺎﺗﻪ‬ ‫وﺑﺮ‬ ‫ﷲ‬ ‫ورﲪﺔ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫واﻟﺴﻼم‬

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Materi Daurah Islam Kaffah_rev100224.pdf

  • 3. ‫اﻹﺳﻼم‬ ‫ﻣﻌﲎ‬ ‫ﻟﻐﺔ‬ : ‫اﻹﺳﻼم‬ : ُ ‫ﺎد‬َ‫ﻴ‬ِ ‫ﻘ‬ْ‫ﻧ‬ ِ ‫اﻻ‬ ) ، ‫اﻟﻌﺮب‬ ‫ﻟﺴﺎن‬ 12 / 293 .( ) ‫ﻓﻬﻮ‬ ،‫ﺎ‬ً ‫إﺳﻼﻣ‬ ،ْ ‫ﻢ‬ِ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ،ُ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ‫ﻳ‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ٌ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻣ‬ - ِ‫ا‬ َ‫ﻴ‬ِ ‫ﻘ‬ْ‫ﻧ‬‫ا‬ ،ْ ‫ﺪ‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬‫ا‬ ، ُ ‫ﺎد‬َ ‫ﻘ‬ْ ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﻳ‬ َ ‫ﺎد‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬ ‫ﺎد‬َ ‫ﻘ‬ْ ‫ـ‬‫ﻨ‬ُ ‫ﻣ‬ ‫ﻓﻬﻮ‬ ،‫ا‬ً ‫ﺎد‬ .( ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ‫ن‬َ‫م‬� ٰ َ �َ‫ب‬ َ‫م‬ َ ‫ل‬ۡ‫س‬ َ ‫أ‬ َ ‫خ‬ َ �َ‫و‬ ‫ِۦ‬‫ه‬ِ ّ�َ‫ر‬ َ‫ِند‬‫ع‬ ‫ۥ‬ُ‫ه‬ُ‫ر‬ۡ‫ج‬ َ ‫أ‬ ٓ‫ۥ‬ُ‫ه‬ َ ‫ل‬ َ ‫ف‬ ٞ‫ن‬ِ‫س‬ ۡ ُ � َ‫و‬ ُ ‫ه‬َ‫و‬ ِ َّ ِ � ‫ۥ‬ُ‫ه‬َ‫ه‬ۡ‫ج‬َ‫و‬ ٌ ‫ف‬ۡ‫و‬ َ ‫ون‬ ُ ‫ن‬َ‫ز‬ ۡ َ � ۡ‫م‬ ُ ‫ه‬ َ �َ‫و‬ ۡ‫م‬ِ‫ه‬ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ١١٢ ] ‫اﻟﺒﻘﺮة‬ : 112 [ . ﴿ ْ ‫ﻦ‬َ ‫ﻣ‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ِ‫ﱠ‬ِ ‫ﻪﻠﻟ‬ ُ‫ﻪ‬َ ‫ﻬ‬ْ ‫ﺟ‬َ ‫و‬ ﴾ ْ ‫َي‬‫أ‬ َ ‫ﺎد‬َ ‫ﻘ‬ْ‫ـ‬‫ﻧ‬‫ا‬ ، ِ‫ﻩ‬ِ ‫ﺮ‬ْ ‫َﻣ‬ِ ‫ﻷ‬ َْ ‫اﻷ‬ ‫ف‬َ ‫ﺮ‬ْ ‫ﺷ‬َ‫أ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َِ ‫ﻷ‬ ُ‫ﻪ‬ْ ‫ﺟ‬َ ‫ﻮ‬ْ‫ﻟ‬‫ا‬ ‫ﱠ‬ ‫ﺺ‬ُ ‫ﺧ‬َ ‫و‬ ‫ﻩ‬ُْ ‫ﲑ‬َ‫ﻐ‬َ ‫ـ‬‫ﻓ‬ ِ ‫ﺎء‬َ ‫ﻀ‬ْ‫ﻋ‬ َ ‫ﱃ‬ْ ‫َو‬‫أ‬ ) ، ‫اﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ 24 .(
  • 4. ‫ﺷﺮﻋﺎ‬ : ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﳏﻤﺪ‬ �‫ﺳﻴﺪ‬ ‫ﻋﻠﻰ‬ ‫ﷲ‬ ‫ﻟﻪ‬‫ﺰ‬‫أﻧ‬ ‫اﻟﺬي‬ ‫اﻟﺪﻳﻦ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬ ‫ﻟﺘﻨﻈﻴﻢ‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﲏ‬ ‫ﻣﻦ‬ ‫وﺑﻐﲑﻩ‬ ‫وﺑﻨﻔﺴﻪ‬ ‫اﻹﻧﺴﺎن‬ ) ،‫اﻹﺳﻼم‬ ‫ﻧﻈﺎم‬ 70 .( ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ِ َّ �‫ٱ‬ َ‫ِند‬‫ع‬ َ‫ِين‬ّ�‫ٱ‬ َّ ‫ن‬ِ‫إ‬ ُۗ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 19 .[  َ ۡ � َ ‫غ‬ ِ‫غ‬َ‫ت‬ۡ‫ب‬َ‫ي‬ ‫ن‬َ‫م‬َ‫و‬ ِ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ َ‫�ن‬ِ ِ �ٰ َ � ۡ ‫ٱل‬ َ‫ِن‬‫م‬ ِ‫ة‬َ‫ر‬ِ‫خ‬�‫ٱ‬ ِ � َ‫و‬ ُ ‫ه‬َ‫و‬ ُ‫ه‬ ۡ ‫ِن‬‫م‬ َ ‫ل‬َ‫ب‬ ۡ ‫ق‬ُ� ‫ن‬ َ ‫ل‬ َ ‫ف‬ ‫ا‬ٗ‫ِين‬‫د‬ ٨٥ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 85 .[  َ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬ ُ ‫ت‬ ۡ ‫ل‬َ‫م‬ ۡ � َ ‫أ‬ ۡ‫م‬ ُ �َ‫ِين‬‫د‬ ۡ‫م‬ ُ � َ ‫ل‬ ُ‫م‬ ُ � َ ‫ل‬ ُ ‫يت‬ ِ‫ض‬َ‫ر‬َ‫و‬ ِ �َ‫م‬ۡ‫ِع‬‫ن‬ ۡ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ُ ‫ت‬ۡ‫م‬َ‫م‬ ۡ � َ �َ‫و‬ ۚ‫ا‬ٗ‫ِين‬‫د‬ َ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ] ‫اﳌﺎﺋﺪة‬ : 3 .[ ‫اﻹﺳﻼم‬ ‫ﻣﻌﲎ‬
  • 5.  ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ُۗ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ِ َّ �‫ٱ‬ َ‫ِند‬‫ع‬ َ‫ِين‬ّ�‫ٱ‬ َّ ‫ن‬ِ‫إ‬ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 19 .[ ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ُ‫ﻩ‬َ ‫ﺪ‬ْ‫ﻨ‬ِ ‫ﻋ‬ َ ‫ﻳﻦ‬ِ ‫د‬ َ ‫ﻻ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َِ ‫ﺄﺑ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻣﻨﻪ‬ ‫إﺧﺒﺎر‬ ِْ ‫اﻹ‬ ‫ى‬َ ‫ﻮ‬ِ ‫ﺳ‬ ‫أﺣﺪ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ُ‫ﻪ‬ُ‫ﻠ‬َ ‫ـ‬‫ﺒ‬ْ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ ِ ‫م‬ َ ‫ﻼ‬ْ ‫ﺳ‬ « ) ،‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﺗﻔﺴﲑ‬ 2 / 20 - 21 (  ‫و‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ۡ � َ ‫غ‬ ِ‫غ‬َ‫ت‬ۡ‫ب‬َ‫ي‬ ‫ن‬َ‫م‬َ‫و‬ ِ‫م‬ٰ َ �ۡ‫س‬ِ ۡ �‫ٱ‬ ‫ٱ‬ ِ � َ‫و‬ ُ ‫ه‬َ‫و‬ ُ‫ه‬ ۡ ‫ِن‬‫م‬ َ ‫ل‬َ‫ب‬ ۡ ‫ق‬ُ� ‫ن‬ َ ‫ل‬ َ ‫ف‬ ‫ا‬ٗ‫ِين‬‫د‬ َ‫ِن‬‫م‬ ِ‫ة‬َ‫ر‬ِ‫خ‬� َ‫�ن‬ِ ِ �ٰ َ � ۡ ‫ٱل‬ ٨٥ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 85 .[ ‫اﳊﻖ‬ ‫دﻳﻦ‬ ‫ﻫﻮ‬ ‫اﻹﺳﻼم‬
  • 6. ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ : » َُ ‫ﳏ‬ ُ ‫ﺲ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ا‬َ ‫و‬ ُ ‫ﻊ‬َ ‫ﻤ‬ْ ‫ﺴ‬َ‫ﻳ‬ َ ‫ﻻ‬ ِ‫ﻩ‬ِ ‫ﺪ‬َ‫ﻴ‬ِ‫ﺑ‬ ٍ ‫ﺪ‬‫ﱠ‬ ‫ﻤ‬ ٌ ‫ﺪ‬َ ‫َﺣ‬‫أ‬ ِ ‫ﰊ‬ ‫ﱠ‬ُ ‫ﰒ‬ ،‫ﱞ‬ ِ ‫اﱐ‬َ ‫ﺮ‬ْ ‫ﺼ‬َ‫ﻧ‬ َ ‫ﻻ‬َ ‫و‬ ‫ﱞ‬ ‫ي‬ِ ‫ﻮد‬ُ ‫ﻬ‬َ‫ـ‬‫ﻳ‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬ُْ ‫اﻷ‬ ِ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻫ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ْ‫ﻠ‬ِ ‫ﺳ‬ْ ‫ُر‬‫أ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ُ ‫ﻮت‬َُ ‫ﳝ‬ َ ‫ن‬‫ﺎ‬َ ‫ﻛ‬ ‫ﱠ‬ ‫ﻻ‬ِ‫إ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ُ ‫ﺖ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ِ ‫ر‬‫ﱠﺎ‬‫ﻨ‬‫اﻟ‬ ِ ‫ﺎب‬َ ‫ﺤ‬ْ ‫َﺻ‬‫أ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫ا‬‫و‬‫ر‬ .( ‫ة‬َْ ‫ﲑ‬َ‫ﺒ‬ُ ‫ﻫ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ‫اﻟﻔﻘﻪ‬ ‫ﻣﻦ‬ ‫اﳊﺪﻳﺚ‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫اﺗﺒﺎﻋﻪ‬ ‫وﺟﻮب‬ - ‫ﻋ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫وﺳﻠﻢ‬ ‫ﻠﻴﻪ‬ - ‫ﲨﻴﻊ‬ ‫وﻧﺴﺦ‬ ، ‫ﺑﺸﺮﻋﻪ‬ ‫اﺋﻊ‬‫ﺮ‬‫اﻟﺸ‬ ، ‫ات‬‫ﻮ‬‫ﺻﻠ‬ ‫اﻷﻧﺒﻴﺎء‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫إﳝﺎﻧﻪ‬ ‫ﻳﻨﻔﻌﻪ‬ ‫ﱂ‬ ‫ﺑﻪ؛‬ ‫ﻛﻔﺮ‬‫ﻓﻤﻦ‬ ‫أﲨﻴﻌﻦ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﷲ‬ « ) ، ‫اﻟﺼﺤﺎح‬ ‫ﻣﻌﺎﱐ‬ ‫ﻋﻦ‬ ‫اﻹﻓﺼﺎح‬ 8 / 192 .( ‫ﻢ‬ّ‫ﻠ‬‫وﺳ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﻰ‬ّ‫ﻠ‬‫ﺻ‬ ‫اﻟﻨﱯ‬ ‫ﻋﻦ‬ ‫ﻗﺎل‬ : » ًّ‫ﻴ‬َ ‫ﺣ‬ ‫ﻰ‬َ ‫ﻮﺳ‬ُ ‫ﻣ‬ َ ‫ن‬‫ﺎ‬َ ‫ﻛ‬ ْ ‫ﻮ‬َ‫ﻟ‬َ ‫و‬ ‫ﻲ‬ِ ‫ﺎﻋ‬َ‫ﺒ‬ِّ‫ﺗ‬‫ا‬ ‫ﻻ‬ِ‫إ‬ ُ‫ﻪ‬َ ‫ﻌ‬ِ ‫ﺳ‬َ ‫و‬ ‫ﺎ‬َ ‫ﻣ‬ ‫ﺎ‬ « ) ‫ا‬‫و‬‫ر‬ ‫اﻟﺒﻴﻬﻘﻲ‬ .(
  • 8. ‫اﻟﺸﺮﻋﻴﺔ‬ ‫اﻷدﻟﺔ‬ ‫ﰲ‬ ‫اﻟﻄﻠﺐ‬ ‫ﻬﺑ‬ ‫واﻟﺘﺼﺪﻳﻖ‬ ‫ﺄﺑﺷﻴﺎء‬ ‫اﻹﳝﺎن‬ ‫ﻃﻠﺐ‬ ‫ﺎ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻣﺜﻞ‬ : ِ ِ �‫و‬ ُ‫س‬َ‫ر‬َ‫و‬ِ َّ �‫ٱ‬ِ‫ب‬ ْ ‫وا‬ُ‫ِن‬‫م‬‫ا‬َ‫ء‬ ‫ۦ‬ ] ‫اﻟﻨﺴﺎء‬ : 136 [ ‫ﻬﺑﺎ‬ ‫واﻟﻘﻴﺎم‬ ‫ﺄﺑﺷﻴﺎء‬ ‫اﻟﻌﻤﻞ‬ ‫ﻃﻠﺐ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻣﺜﻞ‬ ‫ﺗﻌﺎﱃ‬ : َ ‫ة‬ٰ‫و‬ َ ‫ل‬ َّ ‫ٱلص‬ ْ ‫وا‬ُ‫ِيم‬� َ ‫أ‬َ‫و‬ ] ‫اﳌﺰﻣﻞ‬ : 20 [ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻳﻌﺔ‬‫ﺮ‬‫اﻟﺸ‬
  • 10. ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬  ‫وﺎﺑ‬ ‫اﻵﺧﺮ‬ ‫اﻟﻴﻮم‬‫و‬ ‫ورﺳﻠﻪ‬ ‫ﻛﺘﺒﻪ‬ ‫و‬ ‫وﻣﻼﺋﻜﺘﻪ‬ ‫ﺎﺑﻪﻠﻟ‬ ‫اﻹﳝﺎن‬ ‫ﻫﻲ‬ ‫اﻟﻘﺪر‬‫و‬ ‫ﻟﻘﻀﺎء‬ ‫ﺗﻌﺎﱃ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫وﺷﺮﳘﺎ‬ ‫ﺧﲑﳘﺎ‬ .  ‫اﻟﺮﺳﻮل‬ ‫ﺑﻪ‬ ‫ﺟﺎء‬ ‫ﻣﺎ‬ ‫ﺑﻜﺎﻓﺔ‬ ‫اﻹﳝﺎن‬ ‫ﳚﺐ‬ - ‫وﺳ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﻠﻢ‬ - ً‫ﻻ‬‫إﲨﺎ‬ ً‫ﻼ‬‫ﺗﻔﺼﻴ‬ ‫اﻟﻘﻄﻌﻲ‬ ‫ﺎﺑﻟﺪﻟﻴﻞ‬ ‫ﺛﺒﺖ‬ ‫وﻣﺎ‬
  • 11. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  َ ‫أ‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫ت‬ َ � ِ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ِ‫ب‬ َ ‫ون‬ُ‫ر‬ ُ ‫ف‬ ۡ � َ ‫ت‬َ‫و‬ ِ ‫ب‬ٰ َ �ِ‫ك‬ ۡ ‫ٱل‬ � ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ َ ‫ِك‬‫ل‬َٰ � ُ ‫ل‬َ‫ع‬ ۡ ‫ف‬َ� ‫ن‬َ‫م‬ ُ‫ء‬ ٓ ‫ا‬َ‫ز‬َ‫ج‬ ‫ا‬َ‫م‬ َ � ۡ‫م‬ ُ �‫ِن‬‫م‬ �ِ ‫اب‬ َ ‫ذ‬َ‫ع‬ ۡ ‫ٱل‬ ِ ّ‫د‬ َ ‫ش‬ َ ‫أ‬ ٰٓ َ �ِ‫إ‬ َ ‫ون‬ ُّ ‫د‬َ‫ر‬ُ‫ي‬ ِ‫ة‬َ‫م‬ٰ َ�ِ‫ق‬ ۡ ‫ٱل‬ َ‫م‬ۡ‫و‬َ�َ‫و‬ۖ‫ا‬َ‫ي‬ ۡ �ُّ�‫ٱ‬ ِ‫ة‬ٰ‫و‬َ‫ي‬َ ۡ �‫ٱ‬ ِ � ٞ‫ي‬ۡ‫ز‬ِ‫خ‬ َّ �ِ‫إ‬ ] ‫اﻟﺒﻘﺮة‬ : 85 [  ِ‫إ‬ ‫ِۦ‬‫ه‬ِ‫ل‬ُ‫س‬ُ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ َ ۡ �َ‫ب‬ ْ ‫وا‬ ُ ‫ق‬ِ ّ‫ر‬ َ ‫ف‬ُ� ‫ن‬ َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ‫ِۦ‬‫ه‬ِ‫ل‬ُ‫س‬ُ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ر‬ ُ ‫ف‬ ۡ �َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ َّ ‫ن‬ َ ‫ون‬ ُ ‫ول‬ ُ ‫ق‬َ�َ‫و‬ ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ُ‫ر‬ ُ ‫ف‬ ۡ � َ ‫ن‬َ‫و‬ ٖ ‫ض‬ۡ‫ع‬َ‫ب‬ِ‫ب‬ ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ن‬ ً �‫ي‬ِ‫ب‬َ‫س‬ َ ‫ِك‬‫ل‬َٰ � َ ۡ �َ‫ب‬ ْ ‫وا‬ ُ ‫ذ‬ِ‫خ‬َّ‫ت‬َ� ‫ن‬ َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ١٥٠ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ ُ‫م‬ ُ ‫ه‬ ۚ‫ا‬ ّٗ ‫ق‬َ‫ح‬ َ ‫ون‬ُ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ٱل‬ ‫ا‬ٗ‫ين‬ِ‫ه‬ُّ‫م‬ ‫ا‬ٗ‫اب‬ َ ‫ذ‬ َ ‫ع‬ َ‫�ن‬ِ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ِل‬‫ل‬ ‫ا‬ َ ‫ن‬ۡ‫د‬َ‫ت‬ ۡ � َ ‫أ‬َ‫و‬ ١٥١ ] ‫اﻟﻨﺴﺎء‬ : 150 - 151 [
  • 12.  ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - : » ِ ‫ﺂﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ِ ‫آن‬ْ ‫ﺮ‬ُ ‫ﻘ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺔ‬َ‫ﻳ‬ ْ ‫ﺪ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ « ) ‫اﱐ‬‫ﱪ‬‫ﻟﻠﻄ‬ ‫اﻟﺼﻐﲑ‬ ‫اﳌﻌﺠﻢ‬ ، 2 / 28 ( .  ‫ﻣﺴﻌﻮد‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ِ ‫آن‬ْ ‫ﺮ‬ُ ‫ﻘ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺔ‬َ‫ﻳ‬ِ ‫ﺂﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﻦ‬َ ‫ﻣ‬َ ‫و‬ ِ ‫ﻪ‬ِّ‫ﻠ‬ُ ‫ﻛ‬ِ ‫ﻪ‬ِ‫ﺑ‬ َ ‫ﺮ‬َ ‫ﻔ‬َ ‫ﻛ‬ ْ ‫ﺪ‬ « ) ‫اﻟﻜ‬ ‫اﻟﺴﻨﻦ‬ ‫ﱪى‬ - ‫اﻟﺒﻴﻬﻘﻲ‬ ، 10 / 75 ( .  ‫اﻟﻘﺮﻃﱯ‬ ‫أﲪﺪ‬ ‫ﺎس‬‫ﱠ‬‫ﺒ‬‫اﻟﻌ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬ : » َ ‫ﺪ‬‫ﱠ‬ ‫ﺣ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ‫أن‬ ‫ى‬َ ‫ﺮ‬َ ‫ـ‬‫ﺗ‬ َ ‫َﻻ‬‫أ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ‫ﺗﻌﺎﱃ‬ َ‫ﱠ‬ ‫اﻪﻠﻟ‬ ِ ّ ِ ‫ﱠﱯ‬‫ﻨ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ‫ﺗ‬ ‫وﻻ‬ ،‫ﺗﻌﺎﱃ‬ ‫ﺎﺑﻪﻠﻟ‬ ُ‫ﻪ‬ُ‫ﻧ‬‫إﳝﺎ‬ ُ‫ﻳﻨﻔﻌﻪ‬ ‫ﱂ‬ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﻳ‬ِ ‫ﺮ‬ِ‫ﻜﺎﻓ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ َ ‫ن‬‫ﻛﺎ‬َ ‫و‬ ،ُ‫ﻩ‬ُ ‫ﻮﺣﻴﺪ‬ َ ‫ﻦ‬ ‫اﻟﻘﻄﻌﻲ‬ ‫ﺎﺑﻹﲨﺎع‬ « ) ‫ﻣﺴﻠﻢ‬ ‫ﻛﺘﺎب‬‫ﺗﻠﺨﻴﺺ‬ ‫ﻣﻦ‬ ‫أﺷﻜﻞ‬ ‫ﳌﺎ‬ ‫اﳌﻔﻬﻢ‬ ، 1 / 291 ( .
  • 13. ‫اﻟﻌﻘﻴﺪة‬ A Q I D A H ‫اﳌﺆﻣﻦ‬ ‫اﻟﻜﺎﻓﺮ‬ ِ ‫ﺔ‬‫ﱠ‬‫ﻳ‬َِ ‫ْﱪ‬‫ﻟ‬‫ا‬ ُْ ‫ﲑ‬َ ‫ﺧ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 7 ( ‫اﳉﻨﺔ‬ ‫ﺳﻴﺪﺧﻞ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 8 ( ِ ‫ﺔ‬‫ﱠ‬‫ﻳ‬َِ ‫ْﱪ‬‫ﻟ‬‫اا‬ ‫ﱡ‬ ‫ﺮ‬َ ‫ﺷ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 6 ( ِ ‫اب‬َ ‫و‬‫ﱠ‬ ‫ﺪ‬‫اﻟ‬ ‫ﱡ‬ ‫ﺮ‬َ ‫ﺷ‬ ) ‫اﻷﻧﻔﺎل‬ : 55 ( ‫اﻟﻨﺎر‬ ‫ﺳﻴﺪﺧﻞ‬ ) ‫اﻟﺒﻴﻨﺔ‬ : 6 ( ‫أﻣﺔ‬ ‫ﺧﲑ‬ ) ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 110 ( ۚ ٞ‫ِن‬‫م‬ ۡ ‫ؤ‬ُّ‫م‬ ‫م‬ ُ �‫ِن‬‫م‬َ‫و‬ ٞ‫ِر‬‫ف‬ َ � ۡ‫م‬ ُ �‫ن‬ِ‫م‬ َ ‫ف‬ ۡ‫م‬ ُ � َ ‫ق‬ َ ‫ل‬ َ ‫خ‬ ‫ِي‬ َّ �‫ٱ‬ َ‫و‬ ُ ‫ه‬ ] ‫اﻟﺘﻐﺎﺑﻦ‬ : 2 [ ٌ ‫ط‬ْ ‫ﻮ‬ُ ‫ـ‬‫ﺒ‬َْ ‫ﳏ‬ ُ‫ﻪ‬ُ‫ﻠ‬َ ‫ﻤ‬َ ‫ﻋ‬ ) ‫اف‬‫ﺮ‬‫اﻷﻋ‬ : 147 ( ٍ ‫ﻮن‬ُ‫ﻨ‬َْ ‫ﳑ‬ ْ ‫ﲑ‬َ‫ﻏ‬ ٌ ‫ﺮ‬ْ ‫أﺟ‬ ُ‫ﻪ‬َ‫ﻟ‬ ) ‫اﻟﺘ‬ ‫ﲔ‬ : 6 (
  • 15. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ �َ‫ز‬ٰ َ � َ ‫ت‬ ‫ن‬ِ‫إ‬ َ ‫ف‬ ۖۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ر‬ۡ‫م‬ َ ۡ �‫ٱ‬ ِ �ْ‫و‬ ُ ‫أ‬َ‫و‬ َ ‫ول‬ُ‫س‬َّ‫ٱلر‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬َ‫و‬ َ َّ �‫ٱ‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ِ � ۡ‫م‬ُ‫ت‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫ٱلر‬َ‫و‬ ِ َّ �‫ٱ‬ َ �ِ‫إ‬ ُ‫وه‬ ُّ ‫د‬ُ‫ر‬ َ ‫ف‬ ٖ‫ء‬ ۡ َ � �ِ‫ر‬ِ‫خ‬�‫ٱ‬ ِ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ت‬ ۡ‫م‬ُ‫نت‬ ُ ‫ك‬ ‫ن‬ِ‫إ‬ ] ‫النساء‬ : 59 [ ‫اﻟﻨﺴﻔﻲ‬ ‫ﻗﺎل‬ : } �ِ‫ر‬ِ‫خ‬�‫ٱ‬ ِ‫م‬ۡ‫و‬َ ۡ �‫ٱ‬َ‫و‬ ِ َّ �‫ٱ‬ِ‫ب‬ َ ‫ون‬ُ‫ِن‬‫م‬ ۡ ‫ؤ‬ ُ ‫ت‬ ۡ‫م‬ُ‫نت‬ ُ ‫ك‬ ‫إن‬ { ‫ﱠ‬‫ﻄ‬‫اﻟ‬ ُ ‫ﺐ‬ ِ ‫ﻮﺟ‬ُ‫ﻳ‬ َ ‫ن‬‫اﻹﳝﺎ‬ ‫ﱠ‬ ‫ن‬‫إ‬ ‫أي‬ ‫دون‬ َ‫ﺔ‬‫ﺎﻋ‬ ‫اﻟﻌﺼﻴﺎن‬ ) ،‫اﻟﺘﺄوﻳﻞ‬ ‫وﺣﻘﺎﺋﻖ‬ ‫ﻳﻞ‬‫ﺰ‬‫اﻟﺘﻨ‬ ‫ﻣﺪارك‬ 1 / 368 .( ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬
  • 16. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫أ‬ َ ‫ون‬ُ‫�د‬ِ‫ر‬ُ‫ي‬ َ ‫ك‬ِ‫ل‬ۡ‫ب‬ َ � ‫ِن‬‫م‬ َ ‫ل‬ِ‫نز‬ ُ ‫أ‬ ٓ ‫ا‬َ‫م‬َ‫و‬ َ ‫ك‬ۡ َ �ِ‫إ‬ َ ‫ل‬ِ‫نز‬ ُ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ ۡ‫م‬ُ‫ه‬ َّ � َ � َ ‫ون‬ُ‫م‬ ُ �ۡ‫ز‬َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ َ �ِ‫إ‬ َ‫ر‬ َ ‫ت‬ ۡ‫م‬ َ ‫ل‬ َ � ‫ن‬ َ‫ت‬َ� ْ ‫ا‬ٓ‫و‬ُ‫م‬ َ ‫اك‬َ‫ح‬ ِ ‫وت‬ ُ ‫غ‬ َّٰ ‫ٱلط‬ َ �ِ‫إ‬ ۖ ‫ِۦ‬‫ه‬ِ‫ب‬ ْ ‫وا‬ُ‫ر‬ ُ ‫ف‬ ۡ �َ‫ي‬ ‫ن‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ِر‬‫م‬ ُ ‫أ‬ ۡ‫د‬ َ ‫ق‬َ‫و‬ ‫ا‬ ٗ ‫يد‬ِ‫ع‬َ‫ب‬ َۢ �ٰ َ � َ ‫ض‬ ۡ‫م‬ُ‫ه‬ َّ ‫ل‬ ِ ‫ض‬ُ‫ي‬ ‫ن‬ َ ‫أ‬ ُ‫ن‬ٰ َ �ۡ‫ي‬ َّ ‫ٱلش‬ ُ‫�د‬ِ‫ر‬ُ�َ‫و‬ ٦٠ ] ‫اﻟﻨﺴﺎء‬ : 60 .[ ‫اﻟﺴﻌﺪي‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻗﺎل‬ : » ﴿ ٖ‫ه‬ِ‫ب‬ ‫ا‬ْ‫و‬ُ‫ر‬ ُ ‫ف‬ ْ �َّ‫ي‬ ْ ‫ن‬ َ ‫ا‬ ‫ا‬ْٓ‫و‬ُ‫ِر‬‫م‬ ُ ‫ا‬ ْ ‫د‬ َ ‫ق‬َ‫و‬ ﴾ ‫ﺎن؟‬َ‫ﳝ‬ِْ ‫اﻹ‬‫و‬ ‫ﻫﺬا‬ ‫ﳚﺘﻤﻊ‬ ‫ﻓﻜﻴﻒ‬ ‫ﻓﺈن‬ ُ ‫ﻛ‬ ِ ‫ﰲ‬ ِ ‫ﻪ‬ِ ‫ﻴﻤ‬ِ ‫ﻜ‬َْ ‫وﲢ‬ ِ‫ﱠ‬ ‫اﻪﻠﻟ‬ ِ ‫ع‬ْ ‫ﺮ‬َ ‫ﺸ‬ِ‫ﻟ‬ ‫اﻻﻧﻘﻴﺎد‬ ‫ﻲ‬ِ ‫ﻀ‬َ‫ﺘ‬ْ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ ‫ﺎن‬َ‫ﳝ‬ِْ ‫اﻹ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ُﻣ‬ْ ‫اﻷ‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ٍ ‫ﺮ‬ْ ‫َﻣ‬‫أ‬ ِ ّ ‫ﻞ‬ « ) ‫ﺗﻔ‬ ‫ﰲ‬ ‫اﻟﺮﲪﻦ‬ ‫اﻟﻜﺮﱘ‬ ‫ﺗﻴﺴﲑ‬ ‫ﻛﻼم‬‫ﺴﲑ‬ ‫ص‬ ،‫اﳌﻨﺎن‬ 184 .( ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬
  • 17. ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﻌﻘﻴﺪة‬ ‫ﻣﻘﺘﻀﻴﺎت‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬ ‫اﻟﺸﺮع‬ ‫ﺄﺑﺣﻜﺎم‬ ‫اﻟﺘﻘﻴﺪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ‫و‬ ُ ‫ول‬ ُ ‫ق‬َ� ‫ن‬ َ ‫أ‬ ۡ‫م‬ُ‫ه‬َ‫ن‬ۡ‫ي‬َ‫ب‬ َ‫م‬ ُ �ۡ‫ح‬َ ِ � ‫ِۦ‬ ِ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ ِ َّ �‫ٱ‬ َ �ِ‫إ‬ ْ ‫ا‬ٓ‫و‬ ُ ‫ع‬ ُ ‫د‬ ‫ا‬ َ ‫ذ‬ِ‫إ‬ َ�ِ‫ن‬ِ‫م‬ ۡ ‫ؤ‬ُ‫م‬ ۡ ‫ٱل‬ َ ‫ل‬ۡ‫و‬ َ ‫ق‬ َ ‫ن‬ َ � ‫ا‬َ‫م‬ َّ �ِ‫إ‬ ْ ‫ا‬ َ ‫ون‬ُ‫ح‬ِ‫ل‬ ۡ ‫ف‬ُ‫م‬ ۡ ‫ٱل‬ ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬َ‫و‬ ۚ‫ا‬َ‫ن‬ۡ‫ع‬ َ‫ط‬ َ ‫أ‬َ‫و‬ ‫ا‬َ‫ن‬ۡ‫ع‬ِ‫م‬َ‫س‬ ٥١ ] ‫ا�ور‬ : 51 [ ‫ﻛﺎﱐ‬ ‫اﻟﺸﻮ‬ ‫ﻗﺎل‬ : » َ ‫ﲎ‬ْ‫ﻌ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ : ِ‫ﻨ‬ِ ‫ﻣ‬ْ ‫ﺆ‬ُ ‫ﻤ‬ْ‫ﻠ‬ِ‫ﻟ‬ ‫ﻲ‬ِ‫ﻐ‬َ‫ﺒ‬ْ ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﻳ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ َ‫ذ‬ِ‫إ‬ ُ ‫ﺚ‬ْ‫ﻴ‬َ ِ ‫ﲝ‬ ‫ا‬َ ‫ﺬ‬َ ‫ﻜ‬َ ‫ﻫ‬ ‫ا‬‫ﻮ‬ُ‫ﻧ‬‫ﻮ‬ُ ‫ﻜ‬َ‫ﻳ‬ ْ ‫ن‬َ‫أ‬ َ ‫ﲔ‬ َ‫ﺎء‬َ ‫ﱡﻋ‬ ‫ﺪ‬‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َِ ‫ﲰ‬ ‫ا‬ ِ ‫ﺎن‬َ ‫ﻋ‬ْ‫ذ‬ِْ ‫اﻹ‬َ ‫و‬ ِ ‫ﺔ‬َ ‫ﺎﻋ‬‫ﱠ‬‫ﻄ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ُ‫ﻮﻩ‬ُ‫ﻠ‬َ‫ـ‬‫ﺑ‬‫ﺎ‬َ‫ﻗ‬ َ ‫ﻮر‬ُ ‫ﻛ‬ْ ‫ﺬ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ « ) ‫اﻟﻘ‬ ‫ﻓﺘﺢ‬ ،‫ﺪﻳﺮ‬ 4 / 53 ( .
  • 18. ‫و‬ ‫وﺑﻨﻔﻴﻪ‬ ‫ﲞﺎﻟﻘﻪ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺎت‬ ‫ﳉﻤﻴﻊ‬ ‫ﺷﺎﻣﻠﺔ‬ ‫أﺣﻜﺎﻣﻪ‬‫و‬ ‫ﻛﺎﻣﻞ‬‫دﻳﻦ‬ ‫اﻹﺳﻼم‬ ‫ﺑﲏ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ،‫اﻹﻧﺴﺎن‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫ب‬ٰ َ �ِ‫ك‬ ۡ ‫ٱل‬ َ ‫ك‬ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ ‫ا‬َ ۡ �َّ‫ز‬ َ ‫ن‬َ‫و‬ ٖ‫ء‬ ۡ َ � ِ ّ ُ �ِ ّ ‫ل‬ ‫ا‬ٗ‫ن‬ٰ َ�ۡ‫ِب‬‫ت‬ َ�ِ‫م‬ِ‫ل‬ ۡ‫س‬ُ‫م‬ ۡ ‫ِل‬‫ل‬ ٰ‫ى‬َ ۡ �ُ�َ‫و‬ ٗ ‫ة‬َ ۡ �َ‫ر‬َ‫و‬ ‫ى‬ ٗ ‫د‬ ُ ‫ه‬َ‫و‬ ٨٩ ] ‫اﻟﻨﺤﻞ‬ : 89 [ ‫اﻟﺒﻴﻀﺎوي‬ ‫ﻗﺎل‬ : » ً�‫ﺎ‬َ‫ﻴ‬ْ ‫ـ‬‫ﺒ‬ِ‫ﺗ‬ « ً‫ﺎ‬‫ﺑﻠﻴﻐ‬ ً�‫ﺑﻴﺎ‬ . : » ٖ‫ء‬ ۡ َ � ِ ّ ُ �ِ ّ ‫ل‬ « ْ ‫ﻦ‬ِ ‫ﻣ‬ ِّ ‫ﺪ‬‫اﻟ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ُﻣ‬‫أ‬ ِ ‫ﻦ‬‫ﻳ‬ ِْ ‫اﻹ‬ ِ ‫و‬َ‫أ‬ ِ ‫ﻴﻞ‬ِ ‫ﺼ‬ْ ‫ﻔ‬‫ﱠ‬ ‫ـ‬‫ﺘ‬‫اﻟ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ِ ‫ﺎل‬َْ ‫ﲨ‬ ‫اﻟﻘﻴﺎس‬ ‫أو‬ ‫اﻟﺴﻨﺔ‬ ‫إﱃ‬ ‫ﺎﺑﻹﺣﺎﻟﺔ‬ ) ، ‫اﻟﺘﺄوﻳﻞ‬ ‫ار‬‫ﺮ‬‫أﺳ‬‫و‬ ‫ﻳﻞ‬‫ﺰ‬‫اﻟﺘﻨ‬ ‫ار‬‫ﻮ‬‫أﻧ‬ 3 / 237 .( ‫ﻛﺎﻣﻞ‬‫دﻳﻦ‬ ‫اﻹﺳﻼم‬
  • 19. ‫اﻹﺳﻼم‬ ‫أﺣﻜﺎم‬ ‫ﴰﻮل‬ ‫اﻟﻌﻘﺎﺋﺪ‬ ‫اﳌﻄﻌﻮﻣﺎت‬ ‫اﳌﻠﺒﻮﺳﺎت‬ ‫اﻷﺧﻼق‬ ‫اﳌﻌﺎﻣﻼت‬ ‫اﻟﻌﻘﻮﺎﺑت‬ ‫اﳊﻜﻢ‬ ‫ﻧﻈﺎم‬ ‫اﻟﻨﻄﺎم‬ ‫اﻻﻗﺘﺼﺎدي‬ ‫اﻻﺟﺘﻤﺎﻋﻴﻲ‬ ‫اﻟﻨﻄﺎم‬ ‫اﻟﺘﻌﻠﻴﻢ‬ ‫ﺳﻴﺎﺳﺔ‬ ‫اﳋﺎرﺟﻴﺔ‬ ‫اﻟﺴﻴﺎﺳﺔ‬ ‫اﳊﺪود‬ ‫اﳉﻨﻴﺎت‬ ‫ﻳﺮ‬‫ﺰ‬‫اﻟﺘﻌ‬ ‫اﳌﺨﺎﻟﻔﺎت‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫ﺑﲏ‬ ‫اﻹﻧﺴﺎ‬ ‫ن‬ ‫اﻟﻌﺒﺎدات‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬
  • 20. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ ُ‫ام‬َ‫ي‬ ِ ّ ‫ٱلص‬ ] ‫اﻟﺒﻘﺮة‬ : 183 [  ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ � َ �ۡ‫ت‬ َ ‫ق‬ ۡ ‫ٱل‬ ِ � ُ ‫اص‬ َ ‫ص‬ِ‫ق‬ ۡ ‫ٱل‬ ] ‫اﻟﺒﻘﺮة‬ : 178 [  ُ‫م‬ ُ �ۡ‫ي‬ َ ‫ل‬ َ ‫ع‬ َ ‫ب‬ِ‫ت‬ ُ ‫ك‬ ۖۡ‫م‬ ُ � َّ ‫ل‬ٞ‫ه‬ۡ‫ر‬ ُ ‫ك‬ َ‫و‬ ُ ‫ه‬َ‫و‬ ُ ‫ال‬َ‫ت‬ِ‫ق‬ ۡ ‫ٱل‬ ] ‫اﻟﺒﻘﺮة‬ : 216 [ ‫اء‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻗﺎل‬ : } ُ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺐ‬ِ‫ﺘ‬ُ ‫ﻛ‬ { ‫اﻟﻘﺮآن‬ ‫ﻛﻞ‬‫ﰲ‬ ‫ﻣﻌﻨﺎﻩ‬ : » َ ‫ض‬ِ ‫ﺮ‬ُ‫ﻓ‬ ُ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ « ) ‫ﺗﻔﺴﲑ‬ ‫اﻟﺒﻴﺎن‬ ‫اﺋﻊ‬‫و‬‫ر‬ ،‫اﻟﺼﺎﺑﻮﱐ‬ ‫ﻋﻠﻲ‬ ‫ﶈﻤﺪ‬ ‫اﻷﺣﻜﺎم‬ ‫آ�ت‬ 1 / 168 (
  • 21. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٰ َ �َ ۡ �‫ٱ‬َ‫و‬ ٰ َ �ۡ‫ر‬ ُ ‫ق‬ ۡ ‫ٱل‬ ‫ِي‬ ِ �َ‫و‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫ِلر‬‫ل‬َ‫و‬ ِ‫ه‬ َّ ‫ل‬ِ‫ل‬ َ ‫ف‬ ٰ‫ى‬َ‫ر‬ ُ ‫ق‬ ۡ ‫ٱل‬ ِ‫ل‬ ۡ ‫ه‬ َ ‫أ‬ ۡ‫ِن‬‫م‬ ‫ِۦ‬ ِ �‫و‬ُ‫س‬َ‫ر‬ ٰ َ َ � ُ َّ �‫ٱ‬ َ‫ء‬ ٓ ‫ا‬ َ ‫ف‬ َ ‫أ‬ ٓ ‫ا‬َّ‫م‬ ٰ َ � ِ‫يل‬ِ‫ب‬ َّ‫ٱلس‬ ِ‫ن‬ۡ‫ٱب‬َ‫و‬ ِ�ِ‫ك‬ٰ َ �َ‫م‬ ۡ ‫ٱل‬َ‫و‬ ۚ ۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ء‬ ٓ ‫ا‬َ‫ي‬ِ‫ن‬ ۡ ‫غ‬ َ ۡ �‫ٱ‬ َ ۡ �َ‫ب‬ � َ ‫ول‬ ُ ‫د‬ َ ‫ون‬ ُ �َ‫ي‬ َ � ۡ َ � ] ‫اﳊﺸﺮ‬ : 7 .[ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ُ‫ﻪ‬َ‫ﻟ‬ َ ‫ﻲ‬ِ ‫ﻬ‬َ‫ﻓ‬ ً‫ﺔ‬َ‫ﺘ‬ْ ‫ـ‬‫ﻴ‬َ ‫ﻣ‬ ‫ﺎ‬ً ‫ﺿ‬ْ ‫َر‬‫أ‬ ‫ﺎ‬َ‫ﻴ‬ْ ‫َﺣ‬‫أ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ « ) ‫داود‬ ‫أﺑﻮ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ٍ ‫ث‬ َ ‫ﻼ‬َ‫ﺛ‬ ِ ‫ﰲ‬ ُ‫ﺎء‬َ ‫ﻛ‬ َ ‫ﺮ‬ُ ‫ﺷ‬ َ ‫ن‬‫ﻮ‬ُ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ : َ ‫و‬ ،َِ ‫ﻺ‬َ ‫ﻜ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ،ِ ‫ﺎء‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﰲ‬ ِ ‫ر‬‫ﱠﺎ‬‫ﻨ‬‫اﻟ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ٍ ‫ﺲ‬ْ ‫ﻜ‬َ ‫ﻣ‬ ُ ‫ﺐ‬ِ ‫ﺎﺣ‬َ ‫ﺻ‬ َ‫ﺔ‬‫ﱠ‬‫ﻨ‬َْ ‫اﳉ‬ ُ ‫ﻞ‬ُ ‫ﺧ‬ْ ‫ﺪ‬َ‫ﻳ‬ َ ‫ﻻ‬ « ) ‫أﲪﺪ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » َ ‫و‬ ، ٍ ‫اء‬َ ‫ﻮ‬َ ‫ﺴ‬ِ‫ﺑ‬ ً‫اء‬َ ‫ﻮ‬َ ‫ﺳ‬ ‫ﱠ‬‫ﻻ‬ِ‫إ‬ ِ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻴﻌ‬ِ‫ﺒ‬َ‫ﺗ‬ َ‫ﻻ‬ َ ‫ﺴ‬ِ‫ﺑ‬ ً‫اء‬َ ‫ﻮ‬َ ‫ﺳ‬ ‫ﱠ‬‫ﻻ‬ِ‫إ‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ َ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ‫اﻟ‬ ‫ا‬‫ﻮ‬ُ ‫ﻴﻌ‬ِ‫ﺑ‬َ ‫و‬ ، ٍ ‫اء‬َ ‫ﻮ‬ َ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬ ْ ‫ﻢ‬ُ‫ﺘ‬ْ ‫ـ‬‫ﺌ‬ِ ‫ﺷ‬ َ ‫ﻒ‬ْ‫ﻴ‬َ ‫ﻛ‬ ِ ‫ﺐ‬َ ‫ﻫ‬‫ﱠ‬ ‫ﺬ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻀ‬ِ ‫ﻔ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ « ) ‫اﻩ‬‫و‬‫ر‬ ‫اﻟﺒﺨﺎرى‬ .(
  • 22. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ۖۡ‫م‬ ُ �‫ِن‬‫م‬ ِ‫ر‬ۡ‫م‬ َ ۡ �‫ٱ‬ ِ �ْ‫و‬ ُ ‫أ‬َ‫و‬ َ ‫ول‬ُ‫س‬َّ‫ٱلر‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬َ‫و‬ َ َّ �‫ٱ‬ ْ ‫وا‬ُ‫يع‬ِ‫ط‬ َ ‫أ‬ ْ ‫ا‬ٓ‫و‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ] ‫اﻟﻨﺴﺎء‬ : 59 .[  ً �‫ي‬ِ‫ب‬َ‫س‬ َ�ِ‫ن‬ِ‫م‬ ۡ ‫ؤ‬ُ‫م‬ ۡ ‫ٱل‬ َ َ � َ‫�ن‬ِ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ِل‬‫ل‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫ع‬ ۡ َ � ‫ن‬ َ ‫ل‬َ‫و‬ ١٤١ ] ‫اﻟﻨﺴﺎء‬ : 141 .[ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ً‫ة‬َ‫أ‬َ ‫ﺮ‬ْ ‫اﻣ‬ ُ ‫ﻢ‬ُ ‫ﻫ‬َ ‫ﺮ‬ْ ‫َﻣ‬‫أ‬ ‫ا‬ْ ‫ﻮ‬‫ﱠ‬‫ﻟ‬َ ‫و‬ ٌ ‫م‬ْ ‫ﻮ‬َ ‫ـ‬‫ﻗ‬ َ ‫ﺢ‬ِ‫ﻠ‬ْ ‫ﻔ‬ُ‫ـ‬‫ﻳ‬ ْ ‫ﻦ‬َ‫ﻟ‬ « ) ‫ا‬ ‫اﻩ‬‫و‬‫ر‬ ‫ﻟﺒﺨﺎري‬ .(  » ِ ‫ﻣ‬ َ ‫ﺮ‬ِ ‫ﺧ‬ ْ ‫اﻵ‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ُ ‫ـ‬‫ﺘ‬ْ ‫ـ‬‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ ِْ ‫ﲔ‬َ‫ﺘ‬َ ‫ﻔ‬‫ﻴ‬ِ‫ﻠ‬َ ِ ‫ﳋ‬ َ ‫ﻊ‬ِ‫ﻳ‬‫ﻮ‬ُ‫ﺑ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ‫ﺎ‬َ ‫ﻤ‬ُ ‫ﻬ‬ْ ‫ـ‬‫ﻨ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(
  • 23. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ۚ ْ ‫ا‬ٓ‫و‬ُ‫د‬َ‫ت‬ۡ‫ع‬ َ � َ �َ‫و‬ ۡ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬ِ‫ت‬ٰ َ �ُ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ ِ َّ �‫ٱ‬ ِ‫يل‬ِ‫ب‬َ‫س‬ ِ � ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ �َ‫و‬ ] ‫اﻟﺒﻘﺮة‬ : 190 .[  ۚ ٗ ‫ة‬ َ ‫ظ‬ ۡ ‫ِل‬‫غ‬ ۡ‫م‬ ُ �‫ِي‬� ْ ‫وا‬ُ‫د‬ِ‫ج‬َ ۡ �َ‫و‬ ِ‫ار‬ َّ ‫ف‬ ُ ‫ك‬ ۡ ‫ٱل‬ َ‫ِن‬ّ‫م‬ ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬َ‫ي‬ َ‫ِين‬ َّ �‫ٱ‬ ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ � ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ] ‫اﻟﺘﻮﺑﺔ‬ : 123 .[  ‫ا‬َ‫م‬ َ ‫ك‬ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � َ�ِ�ِ ۡ �ُ‫م‬ ۡ ‫ٱل‬ ْ ‫وا‬ ُ ‫ل‬ِ‫ت‬ٰ َ �َ‫و‬ ۡ‫م‬ ُ � َ ‫ون‬ ُ ‫ل‬ِ‫ت‬ٰ َ �ُ‫ي‬ ۚ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � ] ‫اﻟﺘﻮﺑﺔ‬ : 36 .[  �ِ‫ل‬‫و‬ُ‫س‬َّ‫ٱلر‬َ‫و‬ ِ َّ ِ � ُ ‫ال‬ َ ‫نف‬ َ ۡ �‫ٱ‬ ِ‫ل‬ ُ ‫ق‬�ِ‫ل‬‫ا‬ َ ‫نف‬ َ ۡ �‫ٱ‬ ِ‫ن‬ َ ‫ع‬ َ ‫ك‬ َ ‫ون‬ ُ ‫ل‬َٔ‫ـ‬ ۡ‫س‬َ� ] ‫اﻷﻧﻔﺎل‬ : 1 .[  َ ‫ن‬ۡ‫و‬ َ ‫ل‬ ۡ ‫ع‬ َ ۡ �‫ٱ‬ ُ‫م‬ُ‫نت‬ َ ‫أ‬َ‫و‬ ِ‫م‬ ۡ ‫ل‬ َّ‫ٱلس‬ َ �ِ‫إ‬ ْ ‫ا‬ٓ‫و‬ ُ ‫ع‬ۡ‫د‬ َ ‫ت‬َ‫و‬ ْ ‫وا‬ُ‫ن‬ِ‫ه‬ َ ‫ت‬ َ � َ ‫ف‬ ] ‫�مد‬ : 35 [ َ ‫ﻢ‬‫ﱠ‬‫ﻠ‬َ ‫ﺳ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ‫ﷲ‬ ‫ﻰ‬‫ﱠ‬‫ﻠ‬َ ‫ﺻ‬ ِ ‫ﷲ‬ ُ ‫ﻮل‬ُ ‫ﺳ‬َ ‫ر‬ َ ‫ﺎل‬َ‫ﻗ‬ : » َ ‫ﺎت‬َ ‫ﻣ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ْ ‫ث‬ِّ ‫ﺪ‬َُ ‫ﳛ‬ َْ ‫ﱂ‬َ ‫و‬ ُ ‫ﺰ‬ْ‫ﻐ‬َ‫ـ‬‫ﻳ‬ َْ ‫ﱂ‬َ ‫و‬ ٍ ‫ﺔ‬َ‫ﺒ‬ْ‫ﻌ‬ُ ‫ﺷ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺎت‬َ ‫ﻣ‬ ،ُ‫ﻪ‬َ ‫ﺴ‬ ٍ ‫ﺎق‬َ ‫ﻔ‬ِ‫ﻧ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(
  • 24. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ‫ا‬َ‫م‬ُ‫ه‬َ�ِ‫د‬ۡ‫ي‬ َ � ْ ‫ا‬ٓ‫و‬ُ‫ع‬ َ ‫ط‬ ۡ �‫ٱ‬ َ ‫ف‬ ُ ‫ة‬ َ ‫ق‬ِ‫ار‬ َّ‫ٱلس‬َ‫و‬ ُ ‫ق‬ِ‫ار‬ َّ‫ٱلس‬َ‫و‬ ] ‫اﳌﺎﺋﺪة‬ : 38 [  ٞ ‫ة‬ٰ‫و‬َ‫ي‬َ‫ح‬ ِ ‫اص‬ َ ‫ص‬ِ‫ق‬ ۡ ‫ٱل‬ ِ � ۡ‫م‬ ُ � َ ‫ل‬َ‫و‬ ] ‫اﻟﺒﻘﺮة‬ : 179 [  ِ �‫ا‬َّ‫ٱلز‬َ‫و‬ ُ ‫ة‬َ‫ِي‬�‫ا‬َّ‫ٱلز‬ �ٖ‫ة‬َ ۡ �َ‫ج‬ َ ‫ة‬ َ ‫ئ‬ ْ ‫ِا‬‫م‬ ‫ا‬َ‫م‬ُ‫ه‬ ۡ ‫ِن‬ّ‫م‬ ٖ‫د‬ِ‫ح‬ٰ َ� َّ ُ � ْ ‫وا‬ُ ِ �ۡ‫ٱج‬ َ ‫ف‬ ] ‫اﻟﻨﻮر‬ : 2 [ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ :  » ٍ ‫ث‬ َ ‫ﻼ‬َ‫ﺛ‬ ‫ى‬َ ‫ﺪ‬ْ ‫ﺣ‬ِ‫إ‬ ِ ‫ﰲ‬ ‫ﱠ‬ ‫ﻻ‬ِ‫إ‬ ٍ ‫ﻢ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻣ‬ ٍ ‫ئ‬ِ ‫ﺮ‬ْ ‫اﻣ‬ ُ ‫م‬َ ‫د‬ ‫ﱡ‬ ‫ﻞ‬َِ ‫ﳛ‬ َ ‫ﻻ‬ : َ ‫ز‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ َ‫ﺘ‬َ ‫ـ‬‫ﻗ‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ ْ ‫َو‬‫أ‬ ،َ ‫ﻢ‬ ِ ‫ﺟ‬ُ ‫ﺮ‬َ ‫ـ‬‫ﻓ‬ ٌ ‫ﻦ‬َ ‫ﺼ‬ُْ ‫ﳏ‬ َ ‫ﻮ‬ُ ‫ﻫ‬َ ‫و‬ َ ‫ﱏ‬ ِْ ‫ﲑ‬َ‫ﻐ‬ِ‫ﺑ‬ ‫ﺎ‬ً ‫ﺴ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ َ ‫ﻞ‬ ِ ‫ﻪ‬ِ ‫ﻣ‬ َ ‫ﻼ‬ْ ‫ﺳ‬ِ‫إ‬ َ ‫ﺪ‬ْ‫ﻌ‬َ‫ـ‬‫ﺑ‬ ‫ﱠ‬ ‫ﺪ‬َ‫ﺗ‬ْ ‫ار‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬ ْ ‫َو‬‫أ‬ ، ٍ ‫ﺲ‬ْ ‫ﻔ‬َ‫ـ‬‫ﻧ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ .(  » ِ ‫ﺎﻋ‬َ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ُ ‫ـ‬‫ﺘ‬ْ ‫ـ‬‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ ، ٍ ‫ﻮط‬ُ‫ﻟ‬ ِ ‫م‬ْ ‫ﻮ‬َ ‫ـ‬‫ﻗ‬ َ ‫ﻞ‬َ ‫ﻤ‬َ ‫ﻋ‬ ُ ‫ﻞ‬َ ‫ﻤ‬ْ‫ﻌ‬َ‫ـ‬‫ﻳ‬ ُ‫ﻮﻩ‬ُُ ‫ﲤ‬ْ ‫ﺪ‬َ ‫ﺟ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ َ ‫ﻮل‬ُ ‫ﻌ‬ْ ‫ﻔ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ ‫ﻞ‬ « ) ‫ﻣﺎﺟﻪ‬ ‫اﺑﻦ‬ ‫اﻩ‬‫ر‬ .( ‫ﺮ‬ِ‫ﺑ‬‫ﺎ‬َ ‫ﺟ‬ ‫ﻋﻦ‬ ُ ‫ﻮل‬ُ ‫ﻘ‬َ‫ـ‬‫ﻳ‬ » َ ‫ر‬ َ ‫ﻢ‬‫ﱠ‬‫ﻠ‬َ ‫ﺳ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ‫ﷲ‬ ‫ﻰ‬‫ﱠ‬‫ﻠ‬َ ‫ﺻ‬ ‫ﱡ‬ِ ‫ﱠﱯ‬‫ﻨ‬‫اﻟ‬ َ ‫ﻢ‬َ ‫ﺟ‬َ ‫ر‬ َ‫أ‬َ ‫ﺮ‬ْ ‫اﻣ‬َ ‫و‬ ِ ‫ﻮد‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻴ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ً ‫ﻼ‬ُ ‫ﺟ‬َ ‫ر‬َ ‫و‬ َ ‫ﻢ‬َ‫ﻠ‬ْ ‫َﺳ‬‫أ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ً ‫ﻼ‬ُ ‫ﺟ‬ ُ‫ﻪ‬َ‫ﺗ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫ر‬ .(
  • 25.
  • 26. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ِ � ْ ‫وا‬ ُ ‫ل‬ ُ ‫خ‬ ۡ ‫ٱد‬ ْ ‫وا‬ُ‫ن‬َ‫ام‬َ‫ء‬ َ‫ِين‬ َّ �‫ٱ‬ ‫ا‬َ‫ه‬ُّ� َ �َٰٓ‫ي‬ ِ‫م‬ ۡ ‫ل‬ِّ‫ٱلس‬ ُ ‫خ‬ ْ ‫وا‬ُ‫ع‬ِ‫ب‬ َّ ‫ت‬ َ ‫ت‬ َ �َ‫و‬ ٗ ‫ة‬ َّ ‫ف‬ ٓ َ � ِ ‫ت‬ٰ َ� ُ‫ط‬ ٞ�ِ‫ب‬ُّ‫م‬ ّٞ‫و‬ُ‫د‬ َ ‫ع‬ ۡ‫م‬ ُ � َ ‫ل‬ ‫ۥ‬ُ‫ه‬ َّ ‫ن‬ِ‫إ‬ �ِ‫ن‬ٰ َ �ۡ‫ي‬ َّ ‫ٱلش‬ ٢٠٨ ] ‫اﻟﺒﻘﺮة‬ : 208 .[ ‫اﻟﻨﻴﺴﺎﺑﻮري‬ ‫اﺣﺪي‬‫ﻮ‬‫اﻟ‬ ‫ﻗﺎل‬ : » ﴿ ِ � ‫ا‬ْ‫و‬ ُ ‫ل‬ ُ ‫خ‬ ْ ‫اد‬ ‫وا‬ُ‫ن‬َ‫م‬ ٰ ‫ا‬ َ‫ن‬ْ�ِ َّ �‫ا‬ ‫ا‬َ‫ه‬ُّ� َ ‫ا‬ٰٓ‫ي‬ ِ‫م‬ ْ ‫ل‬ِّ‫الس‬ ﴾ ‫ﰲ‬ ْ ‫َي‬‫أ‬ ‫اﻹﺳﻼم‬ ﴿ ً ‫ة‬ َّ ‫ۤف‬ َ � ﴾ ْ ‫أي‬ ِ ‫ﻪ‬ِ‫ﻌ‬ِ‫اﺋ‬َ ‫ﺮ‬َ ‫ﺷ‬ ِ ‫ﻊ‬‫ﻴ‬َِ ‫ﲨ‬ ِ ‫ﰲ‬ ْ ‫أي‬ ،ً‫ﺎ‬‫ﲨﻴﻌ‬ « ) ‫ﺗ‬ ‫ﰲ‬ ‫اﻟﻮﺟﻴﺰ‬ ‫ص‬ ،‫ﻳﺰ‬‫ﺰ‬‫اﻟﻌ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻔﺴﲑ‬ 160 .( ‫أﺣﻜﺎﻣﻪ‬ ‫ﲨﻴﻊ‬ ‫ﰲ‬ ‫ﻛﺎﻓﺔ‬‫اﻹﺳﻼم‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﳚﺐ‬
  • 27. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٓ‫ۥ‬ُ ُ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ ُ َّ �‫ٱ‬ َ � َ ‫ق‬ ‫ا‬ َ ‫ذ‬ِ‫إ‬ ٍ‫ة‬َ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫م‬ َ �َ‫و‬ ٖ‫ِن‬‫م‬ ۡ ‫ؤ‬ُ‫ِم‬‫ل‬ َ ‫ن‬ َ � ‫ا‬َ‫م‬َ‫و‬ ‫ا‬ً‫ر‬ۡ‫م‬ َ ‫أ‬ ُ ‫ة‬َ َ �ِ ۡ �‫ٱ‬ ُ‫م‬ُ‫ه‬ َ ‫ل‬ َ ‫ون‬ ُ �َ‫ي‬ ‫ن‬ َ ‫أ‬ ‫ا‬ٗ‫ين‬ِ‫ب‬ُّ‫م‬ ٗ �ٰ َ � َ ‫ض‬ َّ ‫ل‬ َ ‫ض‬ ۡ‫د‬ َ ‫ق‬ َ � ‫ۥ‬ُ َ �‫و‬ُ‫س‬َ‫ر‬َ‫و‬ َ َّ �‫ٱ‬ ِ ‫ص‬ۡ‫ع‬َ� ‫ن‬َ‫م‬َ‫و‬ ۗ ۡ‫ِم‬‫ه‬ِ‫ر‬ۡ‫م‬ َ ‫أ‬ ۡ‫ِن‬‫م‬ ٣٦ ] ‫ا�حزاب‬ : 36 .[ ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ُ‫ﺔ‬َ‫ﻳ‬ ْ ‫اﻵ‬ ِ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻬ‬َ ‫ـ‬‫ﻓ‬ ُْ ‫اﻷ‬ ِ ‫ﻊ‬‫ﻴ‬َِ ‫ﲨ‬ ِ ‫ﰲ‬ ٌ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬‫ﺎ‬َ ‫ﻋ‬ ِ ‫ر‬‫ﻮ‬ُ ‫ﻣ‬ ُ‫ﱠ‬ ‫اﻪﻠﻟ‬ َ ‫ﻢ‬َ ‫ﻜ‬َ ‫ﺣ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬َ ‫و‬ ، ُ‫ﻪ‬ُ‫ﻟ‬‫ﻮ‬ُ ‫ﺳ‬َ ‫ر‬َ ‫و‬ ُ‫ﻪ‬ُ‫ﺘ‬َ ‫ﻔ‬َ‫ﻟ‬‫ﺎ‬َُ ‫ﳐ‬ ٍ ‫ﺪ‬َ ‫َﺣ‬ِ ‫ﻷ‬ َ ‫ﺲ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ٍ ‫ء‬ْ ‫ﻲ‬َ ‫ﺸ‬ِ‫ﺑ‬ « ) ‫ا‬ ‫اﻟﻘﺮآن‬ ‫ﺗﻔﺴﲑ‬ ، ‫ﻟﻌﻈﻴﻢ‬ 6 / 377 .( ‫أﺣﻜﺎﻣ‬ ‫ﲨﻴﻊ‬ ‫ﰲ‬ ‫ﻛﺎﻓﺔ‬‫اﻹﺳﻼم‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﳚﺐ‬ ‫ﻪ‬
  • 28. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ :  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ُ‫ر‬ِ‫ف‬ٰ َ � ۡ ‫ٱل‬ ٤٤ ] ‫اﳌﺎﺋﺪة‬ : 44 [  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ُ‫م‬ِ‫ل‬ َّٰ ‫ٱلظ‬ ٤٥ ] ‫اﳌﺎﺋﺪة‬ : 45 [  ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬ َ ‫ف‬ ُ َّ �‫ٱ‬ َ ‫ل‬َ‫نز‬ َ ‫أ‬ ٓ ‫ا‬َ‫م‬ِ‫ب‬ ‫م‬ ُ � ۡ َ � ۡ‫م‬ َّ ‫ل‬ ‫ن‬َ‫م‬َ‫و‬ َ ‫ون‬ ُ ‫ق‬ِ‫س‬ٰ َ � ۡ ‫ٱل‬ ٤٧ ] ‫اﳌﺎﺋﺪة‬ : 47 [ ‫اﳊﺴﻦ‬‫و‬ ‫ﻣﺴﻌﻮد‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : ٌ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬‫ﺎ‬َ ‫ﻋ‬ َ ‫ﻲ‬ِ ‫ﻫ‬ ِ ّ ‫ﻞ‬ُ ‫ﻛ‬ ِ ‫ﰲ‬ ْ ‫ﻢ‬ُ ‫ﻜ‬َْ ‫ﳛ‬ َْ ‫ﱂ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ُ‫ﱠ‬ ‫اﻪﻠﻟ‬ َ ‫ل‬َ ‫ﺰ‬ْ‫ـ‬‫ﻧ‬َ‫أ‬ ‫ﺎ‬َِ ‫ﲟ‬ ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ ‫ﻦ‬ِ ‫ﻣ‬ ِ ‫ﻮد‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻴ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ ‫ﲔ‬ ،ُ‫ﻪ‬َ‫ﻟ‬ ًّ ‫ﻼ‬ِ ‫ﺤ‬َ‫ﺘ‬ْ ‫ﺴ‬ُ ‫ﻣ‬َ ‫و‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬ ‫ا‬ً ‫ﺪ‬ِ ‫ﻘ‬َ‫ﺘ‬ْ‫ﻌ‬ُ ‫ﻣ‬ ْ ‫َي‬‫أ‬ ِ ‫ر‬‫ﺎ‬‫ﱠ‬ ‫ﻔ‬ُ ‫ﻜ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ َ‫ﺄ‬َ‫ﻓ‬ َ‫أ‬ ٌ ‫ﺪ‬ِ ‫ﻘ‬َ‫ﺘ‬ْ‫ﻌ‬ُ ‫ﻣ‬ َ ‫ﻮ‬ُ ‫ﻫ‬َ ‫و‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬ َ ‫ﻞ‬َ ‫ﻌ‬َ ‫ـ‬‫ﻓ‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ‫ﺎ‬‫ﱠ‬ ‫ﻣ‬ َ ‫ﻮ‬ُ ‫ﻬ‬َ ‫ـ‬‫ﻓ‬ ٍ ‫م‬‫ﱠ‬ ‫ﺮ‬َُ ‫ﳏ‬ ُ ‫ﺐ‬ِ‫اﻛ‬َ ‫ر‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬ َ ‫ﲔ‬ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﺎق‬‫ﱠ‬ ‫ﺴ‬ُ‫ﻓ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ) ،‫اﻟﻘﺮﻃﱯ‬ ‫ﺗﻔﺴﲑ‬ 6 / 190 .( ‫ﺄﺑﺣﻜﺎم‬ ‫ﳛﻜﻢ‬ ‫ﻻ‬ ‫ﳌﻦ‬ ‫اﻟﺸﺪﻳﺪ‬ ‫اﻟﻮﻋﻴﺪ‬ ‫ﷲ‬ ‫ﺗﻌ‬ ‫ﺎﱃ‬
  • 29. ‫أﺣﻜﺎم‬ ‫ﴰﻮل‬ ‫اﻹﺳﻼم‬ ‫اﻟﻌﻘﺎﺋﺪ‬ ‫اﳌﻄﻌﻮﻣﺎت‬ ‫اﳌﻠﺒﻮﺳﺎت‬ ‫اﻷﺧﻼق‬ ‫اﳌﻌﺎﻣﻼت‬ ‫اﻟﻌﻘﻮﺎﺑت‬ ‫اﳊﻜﻢ‬ ‫ﻧﻈﺎم‬ ‫اﻟﻨﻄﺎم‬ ‫اﻻﻗﺘﺼﺎدي‬ ‫اﻻﺟﺘﻤﺎﻋﻴﻲ‬ ‫اﻟﻨﻄﺎم‬ ‫اﻟﺘﻌﻠﻴﻢ‬ ‫ﺳﻴﺎﺳﺔ‬ ‫اﳋﺎرﺟﻴﺔ‬ ‫اﻟﺴﻴﺎﺳﺔ‬ ‫اﳊﺪود‬ ‫اﳉﻨﻴﺎت‬ ‫ﻳﺮ‬‫ﺰ‬‫اﻟﺘﻌ‬ ‫اﳌﺨﺎﻟﻔﺎت‬ ‫ﲞﺎﻟﻘﻪ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻣﻦ‬ ‫ﺑﻐﲑﻩ‬ ‫ﺑﲏ‬ ‫اﻹﻧﺴﺎ‬ ‫ن‬ ‫اﻟﻌﺒﺎدات‬ ‫اﻹﻧﺴﺎن‬ ‫ﻋﻼﻗﺔ‬ ‫اد‬‫ﺮ‬‫اﻷﻓ‬ ‫ﻬﺑﺎ‬ ‫ﻳﻘﻮم‬ ‫ﻬﺑﺎ‬ ‫ﻳﻘﻮم‬ ‫اﻷﺣﻜﺎم‬ ‫ﻣﻦ‬ ‫ﻬﺑﺎ‬ ‫ﺗﻘﻮم‬ ‫أﻛﺜﺮﻫﺎ‬‫و‬ ‫اد‬‫ﺮ‬‫اﻷﻓ‬ ‫ﻟﺔ‬‫و‬‫اﻟﺪ‬ ‫ﻟﺔ‬‫و‬‫اﻟﺪ‬ ‫ﻬﺑﺎ‬ ‫ﺗﻘﻮم‬
  • 30.  ‫اﻟﻘﺮﻃﱯ‬ ‫ﻗﺎل‬ : » َْ ‫اﻷ‬ ‫ا‬َ ‫ﺬ‬َ ِ ‫ﻬﺑ‬ َ ‫ﺐ‬َ‫ﻃ‬‫ﺎ‬َ ‫ﺨ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ‫ﱠ‬ ‫ن‬َ‫أ‬ َ ‫ف‬ َ ‫ﻼ‬ِ ‫ﺧ‬ َ ‫ﻻ‬ ِ ‫ﺮ‬ْ ‫ﻣ‬ » ‫ﻤﺎ‬ُ ‫ﻬ‬َ‫ـ‬‫ﻳ‬ِ ‫ﺪ‬ْ‫َﻳ‬‫أ‬ ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َ‫ﻄ‬ْ‫ﻗ‬‫ﺎ‬َ‫ﻓ‬ « ِْ ‫اﻹ‬ ُ ‫ﺎم‬َ ‫ﻣ‬ ُ‫ﻪ‬َ‫ﺎﺑ‬َ‫ﻨ‬َ ‫ﻣ‬ َ ‫ب‬َ � ْ ‫ﻦ‬َ ‫ﻣ‬َ ‫و‬ « ) ،‫اﻟﻘﺮآن‬ ‫ﻷﺣﻜﺎم‬ ‫اﳉﺎﻣﻊ‬ 12 / 161 .(  ‫ازي‬‫ﲑ‬ِ ّ ‫اﻟﺸ‬ ‫ﻗﺎل‬ : » ‫ﻓﻮض‬ ‫أوﻣﻦ‬ ‫اﻹﻣﺎم‬ ‫إﻻ‬ ‫ار‬‫ﺮ‬‫اﻷﺣ‬ ‫ﻋﻠﻰ‬ ‫اﳊﺪود‬ ‫ﻳﻘﻴﻢ‬ ‫ﻻ‬ « ) ‫ﰲ‬ ‫اﳌﻬﺬب‬ ،‫اﻟﺸﺎﻓﻌﻲ‬ ‫اﻹﻣﺎم‬ ‫ﻓﻘﺔ‬ 3 / 341 (  ‫ﻗﺪاﻣﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬ : » ‫�ﺋﺒﻪ‬ ‫أو‬ ،‫ﻟﻺﻣﺎم‬ ‫إﻻ‬ ‫اﳊﺪ‬ ‫إﻗﺎﻣﺔ‬ ‫ﻷﺣﺪ‬ ‫ﳚﻮز‬ ‫ﻻ‬ « ) ‫ﰲ‬ ‫اﻟﻜﺎﰲ‬ ‫ﻓﻘﻪ‬ ، ‫أﲪﺪ‬ ‫اﻹﻣﺎم‬ 4 / 106 .( ‫ا‬ ‫اﻷﺣﻜﺎم‬ ‫ﲨﻴﻊ‬ ‫ﺗﻄﺒﻴﻖ‬ ‫ﰲ‬ ‫أﺳﺎﺳﻴﺎ‬ ‫ا‬‫ﺮ‬‫أﻣ‬ ‫اﻟﺪوﻟﺔ‬ ‫ﻓﻜﺎﻧﺖ‬ ‫ﻟﺸﺮﻋﻴﺔ‬
  • 31.  ‫اﳍﻴﺘﻤﻲ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﻗﺎل‬ : » ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ َ ‫ﺎﱃ‬َ ‫ﻌ‬َ ‫ـ‬‫ﺗ‬ ‫ﷲ‬ ‫ان‬َ ‫رﺿﻮ‬ ‫ﺔ‬َ‫ﺎﺑ‬َ ‫ﺤ‬‫ﱠ‬ ‫ﺼ‬‫اﻟ‬ ‫َن‬‫أ‬ ‫ﻀﺎ‬ْ‫َﻳ‬‫أ‬ ‫ﻢ‬َ‫ﻠ‬ْ‫اﻋ‬ َ ‫ﲔ‬ِ‫ﻌ‬َْ ‫َﲨ‬‫أ‬ ‫ﻢ‬ِ ‫ﻬ‬ ‫ﻧﺼﺐ‬ ‫َن‬‫أ‬ ‫ﻋﻠﻰ‬ ‫ا‬‫ﻮ‬ُ ‫َﲨﻌ‬‫أ‬ ‫ﺎم‬َ ‫ﻣ‬ِ ‫ﻹ‬‫ا‬ ‫ة‬‫ﱠ‬ ‫ﻮ‬ُ ‫ـ‬‫ﺒ‬‫ﱡ‬ ‫ـ‬‫ﻨ‬‫اﻟ‬ ‫زﻣﻦ‬ ‫اض‬َ ‫ﺮ‬ِ ‫ﻘ‬ْ‫ﻧ‬‫ا‬ ‫ﺑﻌﺪ‬ ‫ﺐ‬ ِ ‫اﺟ‬َ ‫و‬ ‫أ‬ ُ‫ﻮﻩ‬ُ‫ﻠ‬َ ‫ﻌ‬َ ‫ﺟ‬ ‫ﺑﻞ‬ ِ ‫ﻪ‬ِ‫ﺑ‬ ‫ا‬‫ﻮ‬‫اﺷﺘﻐﻠ‬ ُ ‫ﺚ‬ْ‫ﻴ‬َ ‫ﺣ‬ ‫ﺎت‬َ‫ﺒ‬ ِ ‫اﺟ‬َ ‫ﻮ‬ْ‫ﻟ‬‫ا‬ ‫ﻫﻢ‬ ‫ﻦ‬َ ‫ﻋ‬ ‫ﺳﻠﻢ‬َ ‫و‬ ِ ‫ﻪ‬ْ‫ﻴ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫ﻮل‬ُ ‫ﺳ‬َ ‫ر‬ ‫دﻓﻦ‬ « ) ‫أﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫اﶈﺮﻗﺔ‬ ‫اﻋﻖ‬‫ﻮ‬‫اﻟﺼ‬ ،‫ﻧﺪﻗﺔ‬‫ﺰ‬‫اﻟ‬‫و‬ ‫اﻟﻀﻼل‬‫و‬ ‫اﻟﺮﻓﺾ‬ 1 / 25 .(  ‫اﻟﻨﻮوي‬ ‫اﻹﻣﺎم‬ ‫ﻗﺎل‬ : » ‫ا‬‫ﻮ‬ُ ‫ﻌ‬َْ ‫َﲨ‬‫أ‬َ ‫و‬ َ ‫ﲔ‬ِ ‫ﻤ‬ِ‫ﻠ‬ْ ‫ﺴ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ٍ ‫ﺔ‬َ ‫ﻔ‬‫ﻴ‬ِ‫ﻠ‬َ ‫ﺧ‬ ُ ‫ﺐ‬ْ ‫ﺼ‬َ‫ﻧ‬ ‫ﱠ‬ ‫ﺸ‬‫ﻟ‬ِ ‫ﺎﺑ‬ ُ‫ﻪ‬ُ‫ﻮﺑ‬ُ ‫ﺟ‬ُ ‫و‬َ ‫و‬ ِ ‫ﻞ‬ْ ‫ﻘ‬َ ‫ﻌ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﻻ‬ ِ ‫ع‬ْ ‫ﺮ‬ ‫ﺎ‬‫ﱠ‬ ‫ﻣ‬َ‫أ‬َ ‫و‬ ْ ‫ﻦ‬َ ‫ﻋ‬َ ‫و‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ َ ‫ﻻ‬ َ ‫ﺎل‬َ‫ﻗ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ِ ّ ‫ﻢ‬َ ‫َﺻ‬ْ ‫اﻷ‬ ِ ‫ﻦ‬َ ‫ﻋ‬ َ ‫ﻲ‬ِ ‫ﻜ‬ُ ‫ﺣ‬ ‫ﺎ‬َ ‫ﻣ‬ ِ ‫ﻞ‬ْ ‫ﻘ‬َ ‫ﻌ‬ْ‫ﻟ‬ِ ‫ﺎﺑ‬ ُ ‫ﺐ‬َِ ‫ﳚ‬ ُ‫ﻪ‬‫ﱠ‬‫ﻧ‬َ‫أ‬ ِ‫ﻩ‬ِْ ‫ﲑ‬َ ‫ﻏ‬ ِ ‫ع‬ْ ‫ﱠﺮ‬ ‫ﺸ‬‫ﻟ‬ِ ‫ﺎﺑ‬ َ ‫ﻻ‬ ِ ‫ن‬ َ ‫ﻼ‬ِ ‫ﺎﻃ‬َ‫ﺒ‬َ ‫ـ‬‫ﻓ‬ « ) ،‫ﻣﺴﻠﻢ‬ ‫ﻋﻠﻰ‬ ‫اﻟﻨﻮوي‬ ‫ح‬ ‫ﺷﺮ‬ 12 / 205 .( ‫اﳋﻠﻴﻔﺔ‬ ‫ﻧﺼﺐ‬ ‫وﺟﻮب‬ ‫ﻋﻠﻰ‬ ‫اﻹﲨﺎع‬
  • 32. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ِ‫م‬ َ ‫ع‬ ‫ِي‬ َّ �‫ٱ‬ َ ‫ض‬ۡ‫ع‬َ� ‫م‬ُ‫ه‬ َ ‫يق‬ِ‫ذ‬ُ ِ � ِ ‫اس‬َّ�‫ٱ‬ ‫ي‬ِ‫د‬ۡ‫ي‬ َ � ۡ ‫ت‬َ‫ب‬ َ‫س‬ َ ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬ ِ‫ر‬ۡ‫ح‬َ ۡ �‫ٱ‬َ‫و‬ ِ ّ َ � ۡ ‫ٱل‬ ِ � ُ ‫اد‬ َ‫س‬ َ ‫ف‬ ۡ ‫ٱل‬ َ‫ر‬َ‫ه‬ َ ‫ظ‬ ۡ‫م‬ُ‫ه‬ َّ ‫ل‬َ‫ع‬ َ ‫ل‬ ْ ‫وا‬ ُ ‫ل‬ َ ‫ون‬ُ‫ع‬ِ‫ج‬ۡ‫ر‬َ‫ي‬ ٤١ ] ‫اﻟﺮوم‬ : 41 .[  » ِ ‫ﺎد‬َ ‫ﺴ‬َ ‫ﻔ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﰲ‬ ُ ‫ﻳﻒ‬ِ ‫ﺮ‬ْ‫ﻌ‬‫ﱠ‬ ‫ـ‬‫ﺘ‬‫اﻟ‬َ ‫و‬ : َ ‫ـ‬‫ﻓ‬ ، ِ ‫ﺲ‬ْ‫ﻨ‬ِْ ‫اﳉ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﱡ‬ ‫ل‬ُ ‫ﺪ‬َ‫ﻳ‬ ِ ّ‫ﻴ‬َ ‫ﺣ‬ ِ ‫ﰲ‬ ٍ ‫ﻊ‬ِ‫اﻗ‬َ ‫و‬ ٍ ‫ﺎد‬َ ‫ﺴ‬َ‫ﻓ‬ ‫ﱠ‬ ‫ﻞ‬ُ ‫ﻛ‬‫ﱡ‬ ‫ﻢ‬ُ‫ﻌ‬َ ‫ـ‬‫ﻴ‬ ِ ‫ﺮ‬ْ ‫ﺤ‬َ‫ﺒ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ،ِ َّ ‫ﱪ‬ْ‫ﻟ‬‫ا‬ ِ ‫ي‬َ ‫ﺰ‬ « ) ‫ﻓﺘﺢ‬ ،‫ﻛﺎﱐ‬ ‫ﻟﻠﺸﻮ‬ ‫اﻟﻘﺪﻳﺮ‬ 4 / 263 .(  ) ِ ‫ﱠﺎس‬‫ﻨ‬‫اﻟ‬ ‫ي‬ِ ‫ﺪ‬ْ‫َﻳ‬‫أ‬ ْ ‫ﺖ‬َ‫ﺒ‬َ ‫ﺴ‬َ ‫ﻛ‬‫ﺎ‬ ِ ‫ﲟ‬ ( ْ ‫ﻢ‬ِ ‫ﻬ‬‫ﻴ‬ِ ‫ﺎﺻ‬َ ‫ﻌ‬َ ‫ﻣ‬ ِ ‫ﺐ‬َ‫ﺒ‬َ ‫ﺴ‬ِ‫ﺑ‬ ْ ‫َي‬‫أ‬ ْ ‫ﻢ‬ِِ ‫ﻮﻬﺑ‬ُ‫ﻧ‬ُ‫ذ‬َ ‫و‬ « ) ،‫اﻟﺘﻔﺴﲑ‬ ‫ﰲ‬ ‫اﶈﻴﻂ‬ ‫اﻟﺒﺤﺮ‬ 8 / 395 .(  ) ‫ﻮن‬ُ‫ﻌ‬ ِ ‫ﺟ‬ْ ‫ﺮ‬َ‫ـ‬‫ﻳ‬ ْ ‫ﻢ‬ُ ‫ﻬ‬‫ﱠ‬‫ﻠ‬َ ‫ﻌ‬َ‫ﻟ‬ ( َ ‫ن‬‫ﻮ‬ُ‫ﻮﺑ‬ُ‫ﺘ‬َ‫ـ‬‫ﻳ‬ ْ ‫ﻢ‬ُ ‫ﻬ‬‫ﱠ‬‫ﻠ‬َ ‫ﻌ‬َ‫ﻟ‬ ، ) ‫ا‬ َ ‫ﺾ‬ْ‫ﻌ‬َ‫ـ‬‫ﺑ‬ ‫ا‬‫ﻮ‬ُ‫ﻠ‬ِ ‫ﻤ‬َ ‫ﻋ‬ ‫ي‬ِ ‫ﺬ‬‫ﱠ‬‫ﻟ‬ ( ِ ‫ﰲ‬ ِ ‫اء‬َ ‫ﺰ‬َْ ‫اﳉ‬ َ ‫ﻢ‬َ‫ﻈ‬ْ‫ﻌ‬ُ ‫ﻣ‬ ‫ﱠ‬ ‫ن‬َِ ‫ﻷ‬ ِ ‫ة‬َ ‫ﺮ‬ِ ‫ﺧ‬ ْ ‫اﻵ‬ . ) ‫ﺗﻔﺴﲑ‬ ،‫اﻟﻘﺮﻃﱯ‬ 14 / 41 .( ‫ﻋﻘﻮﺑﺔ‬ ‫ﰲ‬ ‫اﳌﻌﺎﺻﻲ‬ ‫اﻟﺪﻧﻴﺎ‬
  • 33. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : َ ‫ون‬ُ‫م‬ َ ‫ل‬ۡ‫ع‬َ� ْ ‫وا‬ ُ ‫ن‬ َ � ۡ‫و‬ َ ‫ل‬ ۚ ُ َ � ۡ � َ ‫أ‬ ِ‫ة‬َ‫ر‬ِ‫خ‬�‫ٱ‬ ُ ‫اب‬ َ ‫ذ‬َ‫ع‬ َ ‫ل‬َ‫و‬ ۖ ُ ‫اب‬ َ ‫ذ‬َ‫ع‬ ۡ ‫ٱل‬ َ ‫ِك‬‫ل‬ٰ َ � َ ‫ك‬ ٣٣ ] ‫اﻟﻘﻠﻢ‬ : 33 .[  ) ُ ‫اب‬َ ‫ﺬ‬َ ‫ﻌ‬ ۡ ‫ٱﻟ‬ َ ‫ﻚ‬ِ‫ﻟ‬َٰ ‫ﺬ‬َ ‫ﻛ‬ ( ‫أﻣ‬ ‫ﺧﺎﻟﻒ‬ ‫ﳌﻦ‬ ‫اﻟﻌﺬاب‬ ‫ﺎﺑﳊﺮﻣﺎن‬ ‫اﻟﻌﺬاب‬ ‫ﻫﺬا‬ ‫ﻣﺜﻞ‬ ‫أي‬ ، ‫وﻋﺼﺎﻩ‬ ‫ﷲ‬ ‫ﺮ‬ » ، ‫اﺋﺮي‬‫ﺰ‬‫ﻟﻠﺠ‬ ‫اﻟﺘﻔﺎﺳﲑ‬ ‫أﻳﺴﺮ‬ 5 / 413 «  ) َُ ‫ﱪ‬ ۡ ‫َﻛ‬‫أ‬ ِ ‫ة‬َ ‫ﺮ‬ِ ‫ﺧ‬ٓ ۡ ‫ٱﻷ‬ ُ ‫اب‬َ ‫ﺬ‬َ ‫ﻌ‬َ‫ﻟ‬َ ‫و‬ ( ‫ذﻧﺒﻪ‬ ‫ﻋﻦ‬ ‫ﻳﺮﺟﻊ‬ ‫وﱂ‬ ‫ﻳﺘﺐ‬ ‫ﱂ‬ ‫ﳌﻦ‬ ، » ، ‫ﻟﻠﺴﻤﺮﻗﻨﺪي‬ ‫اﻟﻌﻠﻮم‬ ‫ﲝﺮ‬ 3 / 484 « ‫ﻋﻘﻮﺑﺔ‬ ‫ﰲ‬ ‫اﳌﻌﺎﺻﻲ‬ ‫اﻵﺧﺮة‬
  • 35. ‫اﳌﻨﻜﺮ‬ ‫ﺗﻐﻴﲑ‬ ‫وﺟﻮب‬ ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ : » ْ ‫ﻢ‬ُ ‫ﻜ‬ْ‫ﻨ‬ِ ‫ﻣ‬ ‫َى‬‫أ‬َ ‫ر‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ْ ِ ّ ‫ﲑ‬َ‫ﻐ‬ُ ‫ـ‬‫ﻴ‬ْ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ‫ا‬ً ‫ﺮ‬َ ‫ﻜ‬ْ‫ﻨ‬ُ ‫ﻣ‬ ،ِ‫ﻩ‬ِ ‫ﺪ‬َ‫ﻴ‬ِ‫ﺑ‬ ُ‫ﻩ‬ َ‫ﻳ‬ َْ ‫ﱂ‬ ْ ‫ن‬ِ ‫ﺈ‬َ‫ﻓ‬ ،ِ ‫ﻪ‬ِ‫ﺎﻧ‬َ ‫ﺴ‬ِ‫ﻠ‬ِ‫ﺒ‬َ‫ﻓ‬ ْ ‫ﻊ‬ِ ‫ﻄ‬َ‫ﺘ‬ْ ‫ﺴ‬َ‫ﻳ‬ َْ ‫ﱂ‬ ْ ‫ن‬ِ ‫ﺈ‬َ‫ﻓ‬ ْ ‫َﺿ‬‫أ‬ َ ‫ﻚ‬ِ‫ﻟ‬َ‫ذ‬َ ‫و‬ ،ِ ‫ﻪ‬ِ‫ﺒ‬ْ‫ﻠ‬َ ‫ﻘ‬ِ‫ﺒ‬َ‫ﻓ‬ ْ ‫ﻊ‬ِ ‫ﻄ‬َ‫ﺘ‬ْ ‫ﺴ‬ ِ ‫ﺎن‬َ‫ﳝ‬ِْ ‫اﻹ‬ ُ ‫ﻒ‬َ ‫ﻌ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(  ‫اﻟﻘﺮﻃﱯ‬ ‫أﲪﺪ‬ ‫ﺎس‬‫ﱠ‬‫ﺒ‬‫اﻟﻌ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬ : » ‫ﻋﻠﻰ‬ ُ ‫اﻷﻣﺮ‬ ‫ﻫﺬا‬ ‫اﻟﻮﺟﻮب‬ ‫ﱠ‬‫ﻨ‬‫اﻟ‬‫و‬ ِ ‫ﺎﺑﳌﻌﺮوف‬ َ ‫اﻷﻣﺮ‬ ‫ﱠ‬ ‫ن‬‫ﻷ‬ ‫؛‬ ‫ﻋﻦ‬ َ ‫ﻬﻲ‬ ‫ﻣﻦ‬ ‫اﳌﻨﻜﺮ‬ ‫اﻹﳝﺎن‬ ِ ‫اﺟﺒﺎت‬‫و‬ « ) ، ‫ﻣﺴﻠﻢ‬ ‫ﻛﺘﺎب‬‫ﺗﻠﺨﻴﺺ‬ ‫ﻣﻦ‬ ‫أﺷﻜﻞ‬ ‫ﳌﺎ‬ ‫اﳌﻔﻬﻢ‬ 1 / 233 (  ٌ ‫ط‬‫ﺑﻮ‬‫ﺮ‬‫ﻣ‬ ‫ﱡ‬‫اﻹﻧﺴﺎﱐ‬ ُ ‫اﻟﺴﻠﻮك‬ ‫ﲟﻔﺎﻫﻴﻤﻪ‬ ‫ﻓﻼ‬ ِ ‫اﻹﻧﺴﺎن‬ ‫ﺳﻠﻮك‬ ‫ﺗﻐﻴﲑ‬ �‫أرد‬ ‫وإذا‬ ، َ ِ ّ ‫ﻧﻐﲑ‬ ْ ‫ن‬َ‫أ‬ ‫ﱠ‬ ‫ﺪ‬‫ﺑ‬ ُ‫ﻣﻔﺎﻫﻴﻤﻪ‬
  • 36. ‫اﻹﺳﻼم‬ ‫إﱃ‬ ‫ﺎﺑﻟﺪﻋﻮة‬ ‫اﻷﻣﺮ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ٰ َ �ِ‫إ‬ ُ ‫ع‬ ۡ ‫ٱد‬ َ ‫ك‬ِ ّ�َ‫ر‬ ِ‫يل‬ِ‫ب‬َ‫س‬ ِ‫ب‬ ‫م‬ُ‫ه‬ ۡ ‫ل‬ِ‫د‬ٰ َ �َ‫و‬�ِ‫ة‬َ‫ن‬ َ‫س‬َ ۡ �‫ٱ‬ ِ‫ة‬ َ ‫ِظ‬‫ع‬ۡ‫و‬َ‫م‬ ۡ ‫ٱل‬َ‫و‬ ِ‫ة‬َ‫م‬ ۡ ‫ِك‬ ۡ �‫ٱ‬ِ‫ب‬ َ ِ � ِ � َّ ‫ٱل‬ ۚ ُ‫ن‬ َ‫س‬ۡ‫ح‬ َ ‫أ‬ ] ‫اﻟﻨﺤﻞ‬ : 125 [  » َ ‫ﻚ‬ِ ّ‫ﺑ‬َ ‫ر‬ ِ ‫ﻴﻞ‬ِ‫ﺒ‬َ ‫ﺳ‬ ‫ﱃ‬ِ‫إ‬ « ‫اﻹﺳﻼم‬ ‫إﱃ‬ ) ،‫اﻟﺒﻴﻀﺎوي‬ ‫ﺗﻔﺴﲑ‬ 3 / 245 .(  » ‫اﳊﻜﻤﺔ‬ « ‫اﻟﻌﻘﻠﻲ‬ ‫اﻟﱪﻫﺎن‬ ‫ﻫﻲ‬ . » ‫اﳊﺴﻨﺔ‬ ‫اﳌﻮﻋﻈﺔ‬‫و‬ « ‫اﻟﺘﺬﻛﲑ‬ ‫ﻫﻲ‬ ‫اﳉ‬ ‫ﻤﻴﻞ‬ ) ‫ﻧﻘﻄﺔ‬ ‫اﻻﻧﻄﻼق‬ .(
  • 37. ‫ﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬ - ‫وﺳﻠﻢ‬ ‫وآﻟﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬ ‫ﺻﻠﻰ‬ - :  » ْ‫ﻠ‬ُ ‫ﺳ‬ َ ‫ﺪ‬ْ‫ﻨ‬ِ ‫ﻋ‬ ٍ ‫ل‬ْ ‫ﺪ‬َ ‫ﻋ‬ ُ‫ﺔ‬َ ‫ﻤ‬ِ‫ﻠ‬َ ‫ﻛ‬ِ ‫ﺎد‬َ ‫ﻬ‬ِْ ‫اﳉ‬ ُ ‫ﻞ‬َ ‫ﻀ‬ْ‫ﻓ‬َ‫أ‬ ٍ ‫ﺮ‬ِ‫ﺎﺋ‬َ ‫ﺟ‬ ٍ ‫ﺎن‬َ‫ﻄ‬ « ) ‫داود‬ ‫أﺑﻮ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » ‫ﱠ‬‫ﻄ‬ُ ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ ‫ﺪ‬ْ‫ﺒ‬َ ‫ﻋ‬ ُ ‫ﻦ‬ْ‫ﺑ‬ ُ‫ة‬َ ‫ﺰ‬َْ ‫ﲪ‬ ِ ‫اء‬َ ‫ﺪ‬َ ‫ﱡﻬ‬ ‫ﺸ‬‫اﻟ‬ ُ ‫ﺪ‬ِ ّ‫ﻴ‬َ ‫ﺳ‬ َ ‫ﺟ‬ ٍ ‫ﺎم‬َ ‫ﻣ‬ِ‫إ‬ َ ‫ﱃ‬ِ‫إ‬ َ ‫ﺎم‬َ‫ﻗ‬ ٌ ‫ﻞ‬ُ ‫ﺟ‬َ ‫ر‬َ ‫و‬ ، ِ ‫ﺐ‬ِ‫ﻠ‬ ُ‫ﻩ‬َ ‫ﺮ‬َ ‫َﻣ‬‫ﺄ‬َ‫ﻓ‬ ٍ ‫ﺮ‬ِ‫ﺎﺋ‬ ‫ﻪ‬َ‫ﻠ‬َ ‫ـ‬‫ﺘ‬َ ‫ﻘ‬َ ‫ـ‬‫ﻓ‬ ،ُ‫ﺎﻩ‬ََ �َ ‫و‬ « ) ‫اﳊﺎﻛﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .(  » َ‫ﻓ‬ ِ ‫ﺮ‬ْ ‫َﺟ‬‫أ‬ ُ ‫ﻞ‬ْ‫ﺜ‬ِ ‫ﻣ‬ ُ‫ﻪ‬َ‫ﻠ‬َ ‫ـ‬‫ﻓ‬ ٍْ ‫ﲑ‬َ ‫ﺧ‬ ‫ﻰ‬َ‫ﻠ‬َ ‫ﻋ‬ ‫ﱠ‬ ‫ل‬َ ‫د‬ ْ ‫ﻦ‬َ ‫ﻣ‬ ِ ‫ﻪ‬ِ‫ﻠ‬ِ ‫ﺎﻋ‬ « ) ‫ﻣﺴﻠﻢ‬ ‫اﻩ‬‫و‬‫ر‬ .( ‫اﻟﺪﻋﻮة‬ ‫ﻓﻀﻞ‬
  • 38. ‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ : ۡ‫م‬ ُ �‫ِن‬ّ‫م‬ ‫ن‬ ُ �َ ۡ �َ‫و‬ ٞ ‫ة‬َّ‫م‬ ُ ‫أ‬ َ �ِ‫إ‬ َ ‫ون‬ ُ ‫ع‬ۡ‫د‬َ‫ي‬ ِ ۡ �َ ۡ �‫ٱ‬ َ ‫نك‬ُ‫م‬ ۡ ‫ٱل‬ ِ‫ن‬ َ ‫ع‬ َ ‫ن‬ۡ‫و‬َ‫ه‬ ۡ ‫ن‬َ�َ‫و‬ ِ ‫وف‬ُ‫ر‬ۡ‫ع‬َ‫م‬ ۡ ‫ٱل‬ِ‫ب‬ َ ‫ون‬ُ‫ر‬ُ‫م‬ ۡ ‫أ‬َ�َ‫و‬ �ِ‫ر‬ َ ‫ون‬ُ‫ح‬ِ‫ل‬ ۡ ‫ف‬ُ‫م‬ ۡ ‫ٱل‬ ُ‫م‬ ُ ‫ه‬ َ ‫ك‬ِ� َٰٓ ‫ل‬ْ‫و‬ ُ ‫أ‬َ‫و‬ ١٠٤ ] ‫ان‬‫ﺮ‬‫ﻋﻤ‬ ‫آل‬ : 104 .[  ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﻗﺎل‬ : ،ِ ‫ﺔ‬َ‫ﻳ‬ ْ ‫اﻵ‬ ِ ‫ﻩ‬ِ ‫ﺬ‬َ ‫ﻫ‬ ْ ‫ﻦ‬ِ ‫ﻣ‬ ُ ‫ﻮد‬ُ ‫ﺼ‬ْ ‫ﻘ‬َ ‫ﻤ‬ْ‫ﻟ‬‫ا‬َ ‫و‬ ‫ﻣﻦ‬ ‫ﻓﺮﻗﺔ‬ ‫ﺗﻜﻮن‬ ‫أن‬ ِ ‫ﺔ‬‫ﱠ‬ ‫ﻣ‬ُْ ‫اﻷ‬ ‫ﻫﺬﻩ‬ َ ‫ﺬ‬َ ِ ‫ﳍ‬ ٌ ‫ﺔ‬َ‫ﻳ‬ِّ ‫ﺪ‬َ ‫ﺼ‬َ‫ﺘ‬ُ ‫ﻣ‬ ِ ‫ن‬ْ‫ﺄ‬‫ﱠ‬ ‫ﺸ‬‫اﻟ‬ ‫ا‬ ) ، ‫ﻛﺜﲑ‬‫اﺑﻦ‬ ‫ﺗﻔﺴﲑ‬ 2 / 78 .(  ‫ﺗﻌﺎﱃ‬ ‫ﻟﻪ‬‫ﻮ‬‫ﻗ‬ ‫ﻣﻌﲎ‬ : } ِْ ‫ﲑ‬َْ ‫اﳋ‬ َ ‫ﱃ‬ِ‫إ‬ َ ‫ن‬‫ﻮ‬ُ‫ﻋ‬ْ ‫ﺪ‬َ‫ﻳ‬ { » ‫اﻹﺳﻼم‬ ‫إﱃ‬ « ) ،‫اﻟﺒﻐﻮي‬ ‫ﺗﻔﺴﲑ‬ 2 / 85 ،‫اﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ 396 ‫اﻟﺜﻌﻠﺐ‬ ‫ﺗﻔﺴﲑ‬ ( . ‫اﻷﻣﺮ‬ ‫ﺈﺑﳚﺎد‬ ‫اﻹﺳﻼم‬ ‫إﱃ‬ ‫اﻟﺪﻋﻮة‬ ‫ﲨﺎﻋﺔ‬
  • 40. ‫ﺎﺑﻟﺼﻮاب‬ ‫أﻋﻠﻢ‬ ‫وﷲ‬ ‫ﻛﺎﺗﻪ‬ ‫وﺑﺮ‬ ‫ﷲ‬ ‫ورﲪﺔ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫واﻟﺴﻼم‬