[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#1b -contin'd- (introdn-b)-5-february-2016

““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English forLessons on Fardhu ‘Ain in English for
AdultsAdults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
IT CAN ALSO BE A
REFRESHER
COURSE FOR
MUSLIM PARENTS,
EDUCATORS, IN
CONTEMPORARY
SINGAPORE.
OPEN TO ALL
Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
FROM FIRST LESSON SLIDES (contn’d)
18 weekly class starting: 22 JANUARY 2016
Every Friday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim
For further information and registrationFor further information and registration
contact Econtact E-mail :-mail :
ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279
BATCH # 15 -JANUAY 2016 INTAKEBATCH # 15 -JANUAY 2016 INTAKE
UPDATED 29 JANUARY 2016UPDATED 29 JANUARY 2016
All Rights Reserved© Zhulkeflee Hj Ismail (2016)
INTRODUCTION
INTRODUCTION
LESSON # 1B
LESSON # 1B

How would you respond to basic
questions regarding your
religion?
IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL
FROM PREVIOUS LESSON

“AD-DEEN” - usually translated as “the religion” more
accurately it should be “a total way of life or a
comprehensive system of living”
 a Muslim regard his/her entire life as
a religious experience. Islam provides
for guidance in, not only matters of
worship, but as to how he/she is to
conduct oneself in daily matters - be it
social, economic etc.

“ISLAM” –
“(peaceful) submission and obedience to God”
 name and description of the religion
revealed by God, since Adam a.s. and
then on continuously established by
many prophets and it culminated with
Prophet Muhammad s.a.a.w. being the
last in the line of prophethood.

“MUSLIM” - literally it means “one who submits
and obey, willingly surrenders to the will of God”
 it refers to followers of Islam, which
now numbers over 1.8 billion people of
diverse race and nationality. It is wrong
and in bad taste to refer to them as
“Muhammadan ” or “Mussalman ”

“ALLAH” - the name of God in Arabic. It refers to
the One and only God of the Universe.
 In Arabic it is in a proper noun, the
name which has no equivalent in other
non-Semitic language.
“Allah is the Unique, the Absolute One
having no partners, Creator and Lord
(Sustainer) of the Universe.”

““AND THEY say, "Be Jews" - or, "Christians" - and youAND THEY say, "Be Jews" - or, "Christians" - and you
shall be on the right path."shall be on the right path."
Say : "Say : "Nay, but [ours is] the creed of AbrahamNay, but [ours is] the creed of Abraham, who, who
turned away from all that is false, and was not of thoseturned away from all that is false, and was not of those
who ascribe divinity to aught besides God (Allah).who ascribe divinity to aught besides God (Allah).””
((Qur’an : al- Baqarah : 2 : 135Qur’an : al- Baqarah : 2 : 135))

9
ADAM
(other nations) NOAH (Nuh)
(Shem) (Ham) (Yaphet)
“for We assuredly sent
amongst every nation,
a Messenger”
(Q: Nahl : 16:36)

10
ADAM
amongst every nation, (other nations)
a Messenger”
(Q: Nahl : 16:36) ABRAHAM (Ibrahim)
Important historical personality recognisedImportant historical personality recognised
by Jews, Christians and Muslims today.by Jews, Christians and Muslims today.

BRIEF ANCIENT HISTORYBRIEF ANCIENT HISTORY
 Origin ofOrigin of Ka’abahKa’abah
 The great Flood of theThe great Flood of the
Prophet Nuh’s a.s. periodProphet Nuh’s a.s. period
 Prophet Ibrahim a.s. – anProphet Ibrahim a.s. – an
exemplary Muslim.exemplary Muslim.
11

12
ADAM
a Messenger”
(1st Born)
ISHMAEL (Isma-’il)
HE , TOGETHER WITH HIS MOTHER HAGAR, WERE BROUGHT INTO
THE WILDERNESS OF PARAN (ARABIA) AND LEFT THERE.

 Origin of Ka’abah
 The great Flood of the Prophet Nuh’s a.s. period
 Prophet Ibrahim a.s. – an exemplary Muslim.
 Significance of Bakkah (ancient name of Makkah)
– History of its founding related to the blessed
family of Prophet Ibrahim a.s. (Biblical Abraham).

IMPORTANT NOTE: The“IMPORTANT NOTE: The“QiblahQiblah” - direction” - direction

IMPORTANT NOTE: The“IMPORTANT NOTE: The“QiblahQiblah” - direction” - direction
““And, lo, Abraham prayed: "And, lo, Abraham prayed: "O my Sustainer! Make thisO my Sustainer! Make this
(Makkah) a land secure, and grant its people fruitful(Makkah) a land secure, and grant its people fruitful
sustenancesustenance - such of them as believe in God and the Last- such of them as believe in God and the Last
Day." [God] answered: "And whoever shall deny theDay." [God] answered: "And whoever shall deny the
truth, him will I let enjoy himself for a short while -buttruth, him will I let enjoy himself for a short while -but
in the end I shall drive him to suffering through fire: andin the end I shall drive him to suffering through fire: and
how vile a journey's end!"how vile a journey's end!"
((Qur’an: Baqarah: 2: 126Qur’an: Baqarah: 2: 126))

16
ADAM
a Messenger”
(1st Born)
ISHMAEL (Isma-’il)

17
ADAM
a Messenger”
(1st Born) (2nd Born)
ISHMAEL (Isma-’il ) ISAAC ( Is-haq )
Unfortunately many Jews and Christians
disputes the legitimate position of Ishmael.

““After Abram had dwelt ten years in the land of Canaan, Sara’i,After Abram had dwelt ten years in the land of Canaan, Sara’i,
Abram’s wifeAbram’s wife,, took Hagar the Egyptiantook Hagar the Egyptian, her maid, and, her maid, and gave her togave her to
AbramAbram her husbandher husband as a wifeas a wife. And he went in to her and she. And he went in to her and she
conceived ...”conceived ...”
((Genesis: 16: 3-4Genesis: 16: 3-4))
CONSIDER THIS .....CONSIDER THIS .....

From the founding of the well of “Zam-zam” in the valleyFrom the founding of the well of “Zam-zam” in the valley
of Bakkah, it later grew to became known as Makkah to this day:of Bakkah, it later grew to became known as Makkah to this day:

BRIEF ANCIENT HISTORYBRIEF ANCIENT HISTORY
20
Significance of Bakkah (ancient
name of Makkah) –
History of its founding related to
the blessed family of Prophet
Ibrahim a.s. (Biblical Abraham)
with Hagar and Ishmael.

““Abraham was not a Jew nor yet a ChristianAbraham was not a Jew nor yet a Christian, but he was true in, but he was true in
faith andfaith and bowed his will to Allah'sbowed his will to Allah's (“(“HANEEFAN-MUSLIMANHANEEFAN-MUSLIMAN””
which is as a Muslim following a way of life ‘which is as a Muslim following a way of life ‘al-ISLAMal-ISLAM’) and he’) and he
set not any as partners with Allah.”set not any as partners with Allah.”
((Qur’an: Aali ‘Imran: 3: 67Qur’an: Aali ‘Imran: 3: 67))

Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of
MuhammadMuhammad ‫ﷺ‬‫ﷺ‬ from his descendent.from his descendent.

““AndAnd who turns away from the religion of Abraham but suchwho turns away from the religion of Abraham but such
as debase their souls with folly?as debase their souls with folly? Him (Abraham) We choseHim (Abraham) We chose
and rendered pure in this world: and he will be in theand rendered pure in this world: and he will be in the
Hereafter in the ranks of the Righteous.Hereafter in the ranks of the Righteous.
Behold! His Lord said to him:Behold! His Lord said to him: "Submit (thy will to Me)""Submit (thy will to Me)" He said:He said:
""I bow (my will) to the Lord and Cherisher of the universeI bow (my will) to the Lord and Cherisher of the universe.“.“
((Qur’an: Baqarah: 2:130-131Qur’an: Baqarah: 2:130-131))
Prophet Abraham prayer for the coming ofProphet Abraham prayer for the coming of
MuhammadMuhammad ‫ﷺ‬‫ﷺ‬ from his descendent.from his descendent.
ASLIM = “submit (command)”
ASLAMTU = “I have submitted (verb)”
AL-ISLAM = “the submission (proper noun)”

a Messenger”
(Q: Nahl : 16:36)
ADAM
ISHMAEL (Isma’il) ISAAC (Ishaq)
ABRAHAM (Ibrahim)

a Messenger”
(Q: Nahl : 16:36)
JOHN THE BAPTIST (Yahya)
ADAM
JACOB (Ya’akub))
JOSEPH (Yusuf)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)
(many others amongst Israelite)
JESUS CHRIST (‘Isa al-Maseeh)
(AWAITING THE FULFILMENT OF PATRIACH ABRAHAM’S PRAYER)

TO CONTINUE …..TO CONTINUE …..

““And remember that Abraham was tried by his Lord with certainAnd remember that Abraham was tried by his Lord with certain
commands, which he fulfilled; He said: "I will make thee ancommands, which he fulfilled; He said: "I will make thee an ImamImam** toto
the nationsthe nations." He pleaded: "And also (." He pleaded: "And also (anan ImamImam) from my offspring!") from my offspring!"
He answered: "But my promise is not within the reach of evil-doers."He answered: "But my promise is not within the reach of evil-doers."
((Qur’an: Baqarah: 2:124Qur’an: Baqarah: 2:124))
ImamImam** - Leader for mankind- Leader for mankindAll Rights Reserved© Zhulkeflee Hj Ismail (2016)

(Abraham said) "Our Lord! send amongst them(Abraham said) "Our Lord! send amongst them a Messengera Messenger
of their ownof their own who shallwho shall rehearse Thy Signsrehearse Thy Signs to them andto them and
instruct them in Scripture and Wisdominstruct them in Scripture and Wisdom, and, and purify thempurify them; for; for
Thou art the Exalted in Might the Wise.“Thou art the Exalted in Might the Wise.“
((Qur’an: Baqarah: 2: 129Qur’an: Baqarah: 2: 129))

30
Many Muslims scholars understands there is a verse reference to
that Awaited Prophet being like Moses a.s. - as prophesized and
recorded in the Old Testament Book of Deuteronomy 18 : 18
“I will raise up for them a prophet like unto you (O Moses) from
amongst their brethren; and I will put My words in his mouth, and
he shall speak to them all that I command him. And whoever will
not give heed to My words which he shall speak in My name, I
Myself will require it of him.”
( Deuteronomy 18 : 18 )

AT THE TIME OF JOHN THE BAPTIST AND JESUS, THE JEWSAT THE TIME OF JOHN THE BAPTIST AND JESUS, THE JEWS
WEREWERE AWAITING FULFILMENT OF 3 THINGSAWAITING FULFILMENT OF 3 THINGS ::
1919
Now this was John’s testimony when the Jewish leadersNow this was John’s testimony when the Jewish leaders[[cc]]
inin
Jerusalem sent priests and Levites to ask him who he was.Jerusalem sent priests and Levites to ask him who he was. 2020
He didHe did
not fail to confess, but confessed freely, “not fail to confess, but confessed freely, “I am not the MessiahI am not the Messiah.”.”
2121
They asked him, “Then who are you?They asked him, “Then who are you? Are you ElijahAre you Elijah?”?”
He said, “I am not.”He said, “I am not.”
““Are you the Prophet?Are you the Prophet?””
He answered, “No.”He answered, “No.” ( John 1: 19-21 )
New International Version (NIV)

22 ”22 ”
And, behold, a woman of Canaan came out of the same coasts,And, behold, a woman of Canaan came out of the same coasts,
and cried unto him, saying, Have mercy on me, O Lord, thou son ofand cried unto him, saying, Have mercy on me, O Lord, thou son of
David; my daughter is grievously vexed with a devil.David; my daughter is grievously vexed with a devil. 2323
But heBut he
answered her not a word. And his disciples came and besoughtanswered her not a word. And his disciples came and besought
him, saying, Send her away; for she crieth after us.him, saying, Send her away; for she crieth after us. 2424
But heBut he
answered and said,answered and said, I am not sent but unto the lost sheep of theI am not sent but unto the lost sheep of the
house of Israelhouse of Israel.”.”
JESUS IS REPORTED TO HAVE SAID:.JESUS IS REPORTED TO HAVE SAID:.
CONSIDER ALSO THIS .....CONSIDER ALSO THIS .....
(Matthew 15)

“Think not that I have come to abolish the law and the
prophets, I have come not to abolish but to fulfill. For
truly, I say to you, till heaven and earth pass away, not
an iota, not a dot, will pass from the law until all is
accomplished. * ”
(Mathew:5:17)
*Emphasis seems to be concerning the completion of the ‘Law’.

“ But the * Counselor, the Holy Spirit, whom the Father
will send in my name, he will teach you all things, and
bring to your remembrance all that I have said to you.”
(John:14: 26)
* ‘Counselor, the Holy Spirit’ – not as yet present at that time.

““ Nevertheless I tell you the truth: it is to your advantageNevertheless I tell you the truth: it is to your advantage
that I go away,that I go away, for if I do not go away, the * Counselorfor if I do not go away, the * Counselor
will not come to youwill not come to you; but; but if I goif I go, I will send him to, I will send him to
you.you. And when he comes, he will convince the worldAnd when he comes, he will convince the world
concerning sin and righteousness and judgmentconcerning sin and righteousness and judgment::
((John:16: 7-8John:16: 7-8))
* ‘Counselor, the Holy Spirit’ – not as yet present at that time.

"I have"I have yet many things to say to you, but you cannot bear themyet many things to say to you, but you cannot bear them
now.now. When theWhen the ** Spirit of truth comes, he will guide you into all theSpirit of truth comes, he will guide you into all the
truth; fortruth; for he will not speak on his own authorityhe will not speak on his own authority, but, but whatever hewhatever he
hears he will speakhears he will speak, and he will declare to you the things that are to, and he will declare to you the things that are to
come. He will glorify me, for he will take what is mine and declare itcome. He will glorify me, for he will take what is mine and declare it
to you”to you”
‘Counselor, the Holy Spirit’ – not as yet present at that time.
Not a Divine being because he does not have own authority, but depends
upon what he will hear (i.e. revelation) from God. Therefore, has no
connection with the Trinitarian Holy Ghost (spirit) of the Pauline dogma.
((John:16: 12-14John:16: 12-14))

““Jesus says: ‘Jesus says: ‘Not everyone who says to me ‘Lord, LordNot everyone who says to me ‘Lord, Lord’’
shall enter the kingdom of heaven, butshall enter the kingdom of heaven, but he who doeshe who does
the will of my Fatherthe will of my Father ** who is in heaven”who is in heaven”
((Matthew 7: 21Matthew 7: 21 ))
WHAT WAS THE RELIGION PREACHED BY JESUS ..?WHAT WAS THE RELIGION PREACHED BY JESUS ..?
** NOTE : Arabic term ‘ISLAM’NOTE : Arabic term ‘ISLAM’ means “Submission to God’s Will ”means “Submission to God’s Will ”

JESUS IS REPORTED TO HAVE PROPHESIZED TO THE JEWS:JESUS IS REPORTED TO HAVE PROPHESIZED TO THE JEWS:
““Jesus said to them :Jesus said to them :
‘‘Have you never read in the scriptures:Have you never read in the scriptures:
““The stone the builders rejected has become the capstoneThe stone the builders rejected has become the capstone”;”;
The Lord has done this, and it is marvelous in our eyes.The Lord has done this, and it is marvelous in our eyes.
ThereforeTherefore I tell you that the kingdom of God will be taken awayI tell you that the kingdom of God will be taken away
from you and given to a people who will produce its fruitfrom you and given to a people who will produce its fruit..
He who falls on this stone will be broken to pieces, but he onHe who falls on this stone will be broken to pieces, but he on
whom it falls will be crushed.”whom it falls will be crushed.”
((Matthews: 21: 42-44Matthews: 21: 42-44))

a Messenger”
(Q: Nahl : 16:36)
ADAM
JACOB (Ya’akub))
JOSEPH (Yusuf)
(The Quraysh tribe
in Mecca, direct
descendants of
Ishmael)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)

a Messenger”
(Q: Nahl : 16:36)
MUHAMMAD
(The chosen Seal of Prophethood)
ADAM
JACOB (Ya’akub))
JOSEPH (Yusuf)
(The Quraysh tribe
in Mecca, direct
descendants of
Ishmael)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)

““Amongst all people, I am the nearest to Jesus son ofAmongst all people, I am the nearest to Jesus son of
Mary in this world and the hereafter. The prophetsMary in this world and the hereafter. The prophets
are paternal brothers, they have different mothersare paternal brothers, they have different mothers
but their religion is one (and the same).”but their religion is one (and the same).”
((Hadith reported by BukharyHadith reported by Bukhary))

““The likeness of me and the other Prophets is similar to thatThe likeness of me and the other Prophets is similar to that
of a man who built a house and perfectly decorated it exceptof a man who built a house and perfectly decorated it except
for a space of one brick. The people used to go round thisfor a space of one brick. The people used to go round this
house, wonder and say, ‘If only this missing brick were puthouse, wonder and say, ‘If only this missing brick were put
in!’in!’
Thus, I am that brick and I am the Last of the Prophets.”Thus, I am that brick and I am the Last of the Prophets.”
((Hadith agreed upon by Bukhary and MuslimHadith agreed upon by Bukhary and Muslim))

““O People of the Scripture (Jews and Christians), thereO People of the Scripture (Jews and Christians), there
has come to you Our Messenger (Muhammad) makinghas come to you Our Messenger (Muhammad) making
clear to you much of what you used to conceal of theclear to you much of what you used to conceal of the
Scripture and overlooking muchScripture and overlooking much. There has come to you. There has come to you
from Allah a light and a clear Book. By which Allahfrom Allah a light and a clear Book. By which Allah
guides those who pursue His pleasure to the ways ofguides those who pursue His pleasure to the ways of
peace and brings them out from darkness into the light,peace and brings them out from darkness into the light,
by His permission, and guides them to a straight path.”by His permission, and guides them to a straight path.”
((Qur’an: Maa-idah: 5: 15-16Qur’an: Maa-idah: 5: 15-16))

History of Makkah and theHistory of Makkah and the
Awaited Seal of ProphethoodAwaited Seal of Prophethood
... To proceed,... To proceed, inshaAllahinshaAllah !!
47All Rights Reserved© Zhulkeflee Hj Ismail (2016)

““Brief Seerah of theBrief Seerah of the
ProphetProphet
Muhammad.”Muhammad.”
IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL

Major milestones in the Seerah:Major milestones in the Seerah:
• MAKKAH AND THE KA’ABAHMAKKAH AND THE KA’ABAH
• YEAR OF THE ELEPHANTYEAR OF THE ELEPHANT

Major milestones in the SeerahMajor milestones in the Seerah::
• MAKKAH AND THE KA’ABAHMAKKAH AND THE KA’ABAH
• YEAR OF THE ELEPHANTYEAR OF THE ELEPHANT
““Seest thou not how thy Lord dealt with the Companions of theSeest thou not how thy Lord dealt with the Companions of the
Elephant? Did He not make their treacherous plan go astray?Elephant? Did He not make their treacherous plan go astray?
And He sent against them flights of Birds,And He sent against them flights of Birds,
Striking them with stones of baked clay.Striking them with stones of baked clay.
Then did He make them like an empty field of stalks and straw,Then did He make them like an empty field of stalks and straw,
(of which the corn) has been eaten up.”(of which the corn) has been eaten up.”
((Q: al-Fil: 105: 1-5Q: al-Fil: 105: 1-5))

HIS BIRTH & CHILDHOODHIS BIRTH & CHILDHOOD
JOURNEY TOJOURNEY TO “SHAAM”“SHAAM” –– Meeting with monkMeeting with monk
Bahira.Bahira.

HIS CHARACTERHIS CHARACTER
““Sadiq al-Ameen”Sadiq al-Ameen”
HIS MARRIAGEHIS MARRIAGE
Khadijah binte KhuwailidKhadijah binte Khuwailid

FIRST REVELATIONFIRST REVELATION

Proclaim! (or Read!) in the name of thy LordProclaim! (or Read!) in the name of thy Lord
and Cherisher, Who created―and Cherisher, Who created―
((Qur’an: al-’Alaq: 96: 1Qur’an: al-’Alaq: 96: 1))

Created man, out of a (mere) clot ofCreated man, out of a (mere) clot of
congealed blood:congealed blood:


Proclaim! And thy Lord is Most Bountiful―Proclaim! And thy Lord is Most Bountiful―


He Who taught (the use of) the Pen―He Who taught (the use of) the Pen―

Taught man that which he knew not.Taught man that which he knew not.

““WARN THOSE WHO ARE NEAR”WARN THOSE WHO ARE NEAR”
““And warn (admonish) thy nearest kinsmen―”And warn (admonish) thy nearest kinsmen―”
((Q: Shuara: 26:214Q: Shuara: 26:214))
Meeting with Banu HashimMeeting with Banu Hashim

REJECTION BY QURAYSHREJECTION BY QURAYSH
BEGINNING OF OPPRESSIONBEGINNING OF OPPRESSION
““DAR-AL-ARQAMDAR-AL-ARQAM””

THE 1THE 1STST
HIJRAH –HIJRAH –
Abyssinia and NegusAbyssinia and Negus

THE QURAYSH “BOYCOTT”THE QURAYSH “BOYCOTT”
YEAR OF SORROWYEAR OF SORROW

““(I ask You) O Allah! Guide my people(I ask You) O Allah! Guide my people
for they do not know.”for they do not know.”
• DA’WAH TO TA’IFDA’WAH TO TA’IF
Muhammad’sMuhammad’s ‫ﷺ‬ Du’a forDu’a for
those who rejected him.those who rejected him.

"Oh, my Allah! To Thee I raise my hand to complain of the
feebleness of my strength, of my lack of resources and of my being
unimportant in the eyes of people.
Oh, Most Merciful of all those capable of showing mercy! You are
the Robb ( Lord, Sustainer, Cherisher) of the weak, and You are my own
Robb ( Lord , Sustainer, Cherisher). TLord , Sustainer, Cherisher). To whom are You going to entrust
me to? To an unsympathetic folk who would sullenly frown at me, or to
an alien to whom Thou hast given control over my affairs?
Major milestones in theMajor milestones in the Seerah:Seerah:
SNIPPETS FROM LIFE MISSION OF MUHAMMAD ‫ﷺ‬

Not in the least do I care for anything except that I may have Thy
protection for myself.
I seek shelter in Your light - The light that illuminates the Heavens
and dispels all sorts of darkness, and which controls all affairs in this
world as well as in the Hereafter.
May it never be that I should incur Thy wrath, or that You should
be displeased with me. I must remove the cause of Thy displeasure
until You are pleased. There is no strength nor power but through
Thee."
Major milestones in theMajor milestones in the Seerah:Seerah:
SNIPPETS FROM LIFE MISSION OF MUHAMMAD ‫ﷺ‬

DA’WAH TO TA’IFDA’WAH TO TA’IF
HisHis ‫ﷺ‬ response to the angels.response to the angels.
““No (don’t destroy them) ! But my hope is that AllahNo (don’t destroy them) ! But my hope is that Allah
will bring forth from their descendents, people whowill bring forth from their descendents, people who
worship Allah Alone, and do not set up partnersworship Allah Alone, and do not set up partners
(i.e. commit shirk) to Him. ”(i.e. commit shirk) to Him. ”

ISRA’ WA MI’RAJISRA’ WA MI’RAJ

ISRA’ WA MI’RAJISRA’ WA MI’RAJ
““Glory to (Allah) Who did take His Servant for Journey byGlory to (Allah) Who did take His Servant for Journey by
night from the Sacred Mosque to the Farthest Mosquenight from the Sacred Mosque to the Farthest Mosque
whose precincts We did bless― in order that We mightwhose precincts We did bless― in order that We might
show him some of Our Signs: for He is the one Who hearsshow him some of Our Signs: for He is the one Who hears
and sees (all things).”and sees (all things).”
((Q: al-Isra’: 17: 1Q: al-Isra’: 17: 1))

PLEDGE OF AQOBAHPLEDGE OF AQOBAH
The community fromThe community fromYathribYathrib

THE ASSASSINATION PLOTTHE ASSASSINATION PLOT

THE 2THE 2ndnd
HIJRAH TO YATHRIBHIJRAH TO YATHRIB
The 1The 1stst
Mosque at QUBAMosque at QUBA
““Ansar wa Muhaajirin”Ansar wa Muhaajirin”
The Jewish communityThe Jewish community

THE 2THE 2ndnd
HIJRAH TO YATHRIBHIJRAH TO YATHRIB
The Madinan CharterThe Madinan Charter
 Medina Charter was the first written constitution in the Islamic world –
(note: it was not a declaration of an Islamic state).
 The Medina Charter contained every aspect of running a country from
politic to the human rights administration.
 The Medina Charter consists of 47 clauses. 23 clause governed the
relationship between Muslims, between Ansar and Muhajirin, while the
remaining 24 clauses governed the relations of Muslims with non-
Muslims, the Jews and others living in Madinah. A model of multi-
religious community govern by Muslim – accepted by all living in
Madinah to be bound by this charter fully dictated by Muhammad ‫ﷺ‬‫ﷺ‬.

1. This is a document from Muhammad the Prophet ‫ﷺ‬‫ﷺ‬ ,
governing relations between the Believers i.e. Muslims of
Quraysh and Yathrib and those who followed them and
worked hard with them. They form one nation - Ummah.
2. The Quraysh Muhajireen will continue to pay blood money,
according to their present custom.
3. In case of war with any body they will redeem their prisoners
with kindness and justice common among Believers. (Not
according to pre-Islamic nations where the rich and the poor
were treated differently).
4. The Bani Awf will decide the blood money, within
themselves, according to their existing custom.

5. In case of war with anybody all parties other than Muslims
will redeem their prisoners with kindness and justice
according to practice among Believers and not in
accordance with pre-Islamic notions.
6. The Bani Saeeda, the Bani Harith, the Bani Jusham and the
Bani Najjar will be governed on the lines of the above
(principles)
7. The Bani Amr, Bani Awf, Bani Al-Nabeet, and Bani Al-Aws
will be governed in the same manner.

8. Believers will not fail to redeem their prisoners they will
pay blood money on their behalf. It will be a common
responsibility of the Ummat and not of the family of the
prisoners to pay blood money.
9. A Believer will not make the freedman of another Believer
as his ally against the wishes of the other Believers.
10. The Believers, who fear Allah, will oppose the rebellious
elements and those that encourage injustice or sin, or
enmity or corruption among Believers.
11. If anyone is guilty of any such act all the Believers will
oppose him even if he be the son of any one of them.

12. A Believer will not kill another Believer, for the sake of an
un-Believer. (i.e. even though the un-Believer is his close
relative).
13. No Believer will help an un-Believer against a Believer.
14. Protection (when given) in the Name of Allah will be
common. The weakest among Believers may give
protection (In the Name of Allah) and it will be binding on
all Believers.
15. Believers are all friends to each other to the exclusion of
all others.

16. Those Jews who follow the Believers will be helped and
will be treated with equality. (Social, legal and economic
equality is promised to all loyal citizens of the State).
17. No Jew will be wronged for being a Jew.
18. The enemies of the Jews who follow us will not be helped.
19. The peace of the Believers (of the State of Madinah)
cannot be divided. (it is either peace or war for all. It
cannot be that a part of the population is at war with the
outsiders and a part is at peace).
20. No separate peace will be made by anyone in Madinah
when Believers are fighting in the Path of Allah.

21. Conditions of peace and war and the accompanying ease
or hardships must be fair and equitable to all citizens alike.
22. When going out on expeditions a rider must take his fellow
member of the Army- share his ride.
23. The Believers must avenge the blood of one another when
fighting in the Path of Allah (This clause was to remind
those in front of whom there may be less severe fighting
that the cause was common to all. This also meant that
although each battle appeared a separate entity it was in
fact a part of the War, which affected all Muslims equally).

24. The Believers (because they fear Allah) are better in
showing steadfastness and as a result receive guidance
from Allah in this respect. Others must also aspire to
come up to the same standard of steadfastness.
25. No un-Believer will be permitted to take the property of
the Quraysh (the enemy) under his protection. Enemy
property must be surrendered to the State.
26. No un-Believer will intervene in favour of a Quraysh,
(because the Quraysh having declared war are the
enemy).

27. If any un-believer kills a Believer, without good cause, he
shall be killed in return, unless the next of kin are
satisfied (as it creates law and order problems and
weakens the defence of the State). All Believers shall be
against such a wrong-doer. No Believer will be allowed
to shelter such a man.
28. When you differ on anything (regarding this Document)
the matter shall be referred to Allah and Muhammad
‫ﷺ‬‫ﷺ‬.
29. The Jews will contribute towards the war when fighting
alongside the Believers.

30. The Jews of Bani Awf will be treated as one community
with the Believers. The Jews have their religion. This will
also apply to their freedmen. The exception will be those
who act unjustly and sinfully. By so doing they wrong
themselves and their families.
31. The same applies to Jews of Bani Al-Najjar, Bani Al
Harith, Bani Saeeda, Bani Jusham, Bani Al Aws, Thaalba,
and the Jaffna, (a clan of the Bani Thaalba) and the Bani
Al Shutayba.

32. Loyalty gives protection against treachery. (loyal people
are protected by their friends against treachery. As long
as a person remains loyal to the State he is not likely to
succumb to the ideas of being treacherous. He protects
himself against weakness).
33. The freedmen of Thaalba will be afforded the same
status as Thaalba themselves. This status is for fair
dealings and full justice as a right and equal
responsibility for military service.
34. Those in alliance with the Jews will be given the same
treatment as the Jews.

35. No one (no tribe which is party to the Pact) shall go to
war except with the permission of Muhammad ‫ﷺ‬‫ﷺ‬ . If
any wrong has been done to any person or party it may
be avenged.
36. Any one who kills another without warning (there being
no just cause for it) amounts to his slaying himself and
his household, unless the killing was done due to a
wrong being done to him.
37. The Jews must bear their own expenses (in War) and the
Muslims bear their expenses.

38. If anyone attacks anyone who is a party to this Pact the
other must come to his help.
39. They (parties to this Pact) must seek mutual advice and
consultation.
40. Loyalty gives protection against treachery. Those who
avoid mutual consultation do so because of lack of
sincerity and loyalty.
41. A man will not be made liable for misdeeds of his ally.
42. Anyone (any individual or party) who is wronged must
be helped.

43. The Jews must pay (for war) with the Muslims. (this
clause appears to be for occasions when Jews are not
taking part in the war. Clause 37 deals with occasions
when they are taking part in war).
44. Yathrib will be Sanctuary for the people of this Pact.
45. A stranger (individual) who has been given protection
(by anyone party to this Pact) will be treated as his host
(who has given him protection) while (he is) doing no
harm and is not committing any crime. Those given
protection but indulging in anti-state activities will be
liable to punishment.

46. A woman will be given protection only with the consent
of her family (Guardian). (a good precaution to avoid
inter-tribal conflicts).
47. In case of any dispute or controversy, which may result
in trouble the matter must be referred to Allah and
Muhammad ‫ﷺ‬‫ﷺ‬ . The Prophet of Allah ‫ﷺ‬‫ﷺ‬ will accept
anything in this document, which is for (bringing about)
piety and goodness.
48. Quraysh and their allies will not be given protection.
49. The parties to this Pact are bound to help each other in
the event of an attack on Yathrib.

50. If they (the parties to the Pact other than the Muslims)
are called upon to make and maintain peace (within the
State) they must do so. If a similar demand (of making
and maintaining peace) is made on the Muslims, it must
be carried out, except when the Muslims are already
engaged in a war in the Path of Allah. (so that no secret
ally of the enemy can aid the enemy by calling upon
Muslims to end hostilities under this clause).

51. Everyone (individual) will have his share (of treatment) in
accordance with what party he belongs to. Individuals
must benefit or suffer for the good or bad deed of the
group they belong to. Without such a rule party
affiliations and discipline cannot be maintained.
52. The Jews of al-Aws, including their freedmen, have the
same standing, as other parties to the Pact, as long as
they are loyal to the Pact. Loyalty is a protection against
treachery.

53. Anyone who acts loyally or otherwise does it for his
own good (or loss).
54. Allah approves this Document.
55. This document will not (be employed to) protect one
who is unjust or commits a crime (against other parties
of the Pact).

56. Whether an individual goes out to fight (in accordance
with the terms of this Pact) or remains in his home, he
will be safe unless he has committed a crime or is a
sinner. (i.e. No one will be punished in his individual
capacity for not having gone out to fight in accordance
with the terms of this Pact).
57. Allah is the Protector of the good people and those who
fear Allah, and Muhammad ‫ﷺ‬‫ﷺ‬ is the Messenger of
Allah (He guarantees protection for those who are good
and fear Allah).

BATTLE OF BADRBATTLE OF BADR
After many years of persecution in Mecca and after the
migration to Madinah, permission to fight [QITAL] was given.
Muslims properties in Makkah were confiscated and the
Quraysh attempted to sell them in a caravan headed for Syria.
The Caravan carrying them would be passing nearby at Badar.
Muslims set out expedition to recover them, but this was used
as an excuse by Makkans to wage an all-out war, raising an army
of over a thousand to attack Madina itself.

“Permission [to fight - QATALU ] has been given to those
who are being fought, because they were wronged. And
indeed, Allah is competent to give them victory.”
(Qur’an: Hajj: 22: 39)

“[They are] those who have been evicted from their
homes without right - only because they say, "Our Lord
is Allah." And were it not that Allah checks the people,
some by means of others, there would have been
demolished monasteries, churches, synagogues, and
mosques in which the name of Allah is much mentioned.
And Allah will surely support those who support Him.
Indeed, Allah is Powerful and Exalted in Might.”
(Qur’an: Hajj: 22: 40)

"There has already been for you a"There has already been for you a Sign in the two armies thatSign in the two armies that
met (in combat): one was fighting in the cause of Allah themet (in combat): one was fighting in the cause of Allah the
other resisting Allah; these saw with their own eyes twiceother resisting Allah; these saw with their own eyes twice
their number.their number. But Allah doth support with His aid whom HeBut Allah doth support with His aid whom He
pleaseth. In this is a warning for such as have eyes to see."pleaseth. In this is a warning for such as have eyes to see."
((Q: Aali ‘Imran: 3: 13Q: Aali ‘Imran: 3: 13))

DIALOGUE WITH CHRISTIANDIALOGUE WITH CHRISTIAN
DELEGATE FROM NAJRANDELEGATE FROM NAJRAN

““If anyone disputes in this matter with thee now after (full)If anyone disputes in this matter with thee now after (full)
knowledge hath come to thee, say: "Come! let us gatherknowledge hath come to thee, say: "Come! let us gather
together―our sons, and your sons our women and yourtogether―our sons, and your sons our women and your
women, ourselves and yourselves: then let us earnestlywomen, ourselves and yourselves: then let us earnestly
pray, and invoke the curse of Allah on those who lie!"pray, and invoke the curse of Allah on those who lie!"
DIALOGUE WITH CHRISTIANDIALOGUE WITH CHRISTIAN
DELEGATE FROM NAJRANDELEGATE FROM NAJRAN

BATTLE OFBATTLE OF UHUDUHUD

““It is part of the Mercy of Allah that thou dost deal gently withIt is part of the Mercy of Allah that thou dost deal gently with
them. Were thou severe or harsh-hearted they would have brokenthem. Were thou severe or harsh-hearted they would have broken
away from about thee; so pass over (their faults), and ask foraway from about thee; so pass over (their faults), and ask for
(Allah's) forgiveness for them; and consult them in affairs (of(Allah's) forgiveness for them; and consult them in affairs (of
moment). Then when thou hast taken a decision, put thy trust inmoment). Then when thou hast taken a decision, put thy trust in
Allah. For Allah loves those who put their trust (in Him).”Allah. For Allah loves those who put their trust (in Him).”
BATTLE OFBATTLE OF UHUDUHUD

BATTLE OF AHZAB or KHANDAQBATTLE OF AHZAB or KHANDAQ
JEWISH TREASON, EXILE & THEIRJEWISH TREASON, EXILE & THEIR
PERSISTENT ENMITYPERSISTENT ENMITY

THE PROPHETIC VISIONTHE PROPHETIC VISION

““Truly did Allah fulfil the vision for His Messenger:Truly did Allah fulfil the vision for His Messenger:
Ye shall enter the Sacred Mosque, if Allah wills, withYe shall enter the Sacred Mosque, if Allah wills, with
minds secure, heads, shaved, hair cut short, andminds secure, heads, shaved, hair cut short, and
without fear. For He knew what ye knew not and Hewithout fear. For He knew what ye knew not and He
granted besides this a speedy victory.”granted besides this a speedy victory.”
((Q: Fath: 48: 27Q: Fath: 48: 27))

““It is He who has sent His Messenger with Guidance and theIt is He who has sent His Messenger with Guidance and the
Religion of Truth, to proclaim it over all religion: and enough isReligion of Truth, to proclaim it over all religion: and enough is
Allah for a WitnessAllah for a Witness.”.”
((Q: Fath: 48: 28Q: Fath: 48: 28))

ATTEMPT AT PEACEFUL PILGRIMAGE TO THE KA’BAATTEMPT AT PEACEFUL PILGRIMAGE TO THE KA’BA
TREATY OF HUDAYBIYAH (TRUCE)TREATY OF HUDAYBIYAH (TRUCE)
- Attempt at humiliation- Attempt at humiliation
- Unfair termsUnfair terms
- Case of escaped MuslimCase of escaped Muslim
YET THE PROPHET ACCEPTED AND UPHOLD THE TREATY ALREADYYET THE PROPHET ACCEPTED AND UPHOLD THE TREATY ALREADY
SIGNED, INSPITE OF RESISTANCE BY REST OF MUSLIMS THENSIGNED, INSPITE OF RESISTANCE BY REST OF MUSLIMS THEN

 Islam value peace, for without oppression,Islam value peace, for without oppression, Da’wahDa’wah
was possiblewas possible
 With peace and freedom for people to chooseWith peace and freedom for people to choose
their faith, without oppression, Islam will triumphtheir faith, without oppression, Islam will triumph

“ Verily We have granted thee a manifest Victory:
That Allah may forgive thee thy faults of the past and those to follow; fulfil
His favour to thee; and guide thee on the Straight Way; And that Allah may
help thee with powerful help.”
(Q: Al-Fath: 48: 1-3)
 Islam value peace, for without oppression,Islam value peace, for without oppression, Da’wahDa’wah
was possiblewas possible
 With peace and freedom for people to chooseWith peace and freedom for people to choose
their faith, , without oppression, Islam will triumphtheir faith, , without oppression, Islam will triumph

DA’WAH -DA’WAH - SPREADING THE MESSAGESPREADING THE MESSAGE
THROUGH PEACEFUL INVITATION –THROUGH PEACEFUL INVITATION –
Mission and LegacyMission and Legacy of the Prophetof the Prophet ‫ﷺ‬‫ﷺ‬
“There shall be no compulsion in [acceptance of] the religion.
The right course has become clear from the wrong.”
(Qur’an: Baqarah: 2: 256)

“And had your Lord willed, those on earth would have believed -
all of them entirely. Then, [O Muhammad], would you compel
the people in order that they become believers?”
(Qur’an: Yunus : 10: 99)

““Invite (all) to the way of thy Lord with wisdom and beautifulInvite (all) to the way of thy Lord with wisdom and beautiful
preaching; and argue with them in ways that are best and mostpreaching; and argue with them in ways that are best and most
gracious: for thy Lord knows, best who have strayed from Hisgracious: for thy Lord knows, best who have strayed from His
Path, and who receive guidance.”Path, and who receive guidance.”
((Q: Nahlu: 16: 125Q: Nahlu: 16: 125))

 Emissaries sent to Heraclius of the Byzantium, Chosroes II of
Persia, Coptic Muqawqis of Egypt, Negus of Ethiopia; also to
Syria, Bahrain etc. inviting them to Islam. Some of these letters
are still preserved.
 Many tribes around Madina peacefully accepted Islam and
became allies to this Muslim community.
 Quraysh who visited Madina saw and learnt the newly formed
community without the specter of war. Many embraced Islam.
 Muslim as a community grew which alarmed the Quraysh leaders.

THE QURAYSH BETRAYAL OF THETHE QURAYSH BETRAYAL OF THE
PEACE TREATYPEACE TREATY
““[This is a declaration of] disassociation, from Allah and His[This is a declaration of] disassociation, from Allah and His
Messenger, to those with whom you had made a treatyMessenger, to those with whom you had made a treaty
among the polytheists (among the polytheists (MUSHRIKEENMUSHRIKEEN).).""
((Q: Taubah: 9: 1Q: Taubah: 9: 1))
When a caravan of innocent Muslims were attacked and slaughtered.

Coming with ten thousand strong army; well-disciplined.Coming with ten thousand strong army; well-disciplined.
Brilliant strategy to cause capitulation without anyBrilliant strategy to cause capitulation without any
bloodshed, looting, destruction, mayhem etc.bloodshed, looting, destruction, mayhem etc.
Prophet’sProphet’s ‫ﷺ‬‫ﷺ‬ entry into Makkahentry into Makkah
General amnesty to all the enemies of the Quraysh;General amnesty to all the enemies of the Quraysh;
Restoring the Ka’bah and the Creed of Abraham inRestoring the Ka’bah and the Creed of Abraham in
Arabia;Arabia;
CONQUEST OF MAKKAHCONQUEST OF MAKKAH

CONQUEST OF MAKKAHCONQUEST OF MAKKAH
And say: "Truth has (now) arrived, and Falsehood perished:And say: "Truth has (now) arrived, and Falsehood perished:
for Falsehood is (by its nature) bound to perish."for Falsehood is (by its nature) bound to perish."
((Q: Isra’: 17:81Q: Isra’: 17:81))

PROPHET’S HAJJ & LAST SERMONPROPHET’S HAJJ & LAST SERMON

““And I leave behind me for you all, for clarifying in your affairsAnd I leave behind me for you all, for clarifying in your affairs
(of this religion), whosoever holdfast to them shall never be led(of this religion), whosoever holdfast to them shall never be led
astray – (these are) theastray – (these are) the Book of AllahBook of Allah (KITAABULLAH)(KITAABULLAH) andand
thethe Way of His MessengerWay of His Messenger (SUNNATI-RASUU-LIHI)(SUNNATI-RASUU-LIHI) .”.”
((From Sermon reported by Ibnu Hisham in his “Seerah”From Sermon reported by Ibnu Hisham in his “Seerah”))

““Verily, I am leaving behind me for you all, whosoever clingsVerily, I am leaving behind me for you all, whosoever clings
to them shall never be astray after this till the hereafter :-to them shall never be astray after this till the hereafter :-
the Book of Allah (the Book of Allah (KITAABULLAHKITAABULLAH) - the rope stretched from) - the rope stretched from
heaven to the earth; and my ‘heaven to the earth; and my ‘ITRATIITRATI’ [progeny] from my’ [progeny] from my
Household (Household (AHLU-BAYTIAHLU-BAYTI) – These two will never be separated) – These two will never be separated
from each other until they return upon the Pool (in Paradise).from each other until they return upon the Pool (in Paradise).
See that you do not differ from (the guidance of) these twoSee that you do not differ from (the guidance of) these two
after me.”after me.”
((Hadith reported by TirmidziHadith reported by Tirmidzi))

Say: "No reward do I ask of you for this exceptSay: "No reward do I ask of you for this except
the love of those near of kin."the love of those near of kin."
((Qur’an: ash-Shura: 42: 23Qur’an: ash-Shura: 42: 23))
IMPORTANT REVELATIONSIMPORTANT REVELATIONS

““This day have those who reject Faith given up all hopeThis day have those who reject Faith given up all hope
of your (forsaking this) religion (of your (forsaking this) religion (DEENDEEN):):
yet fear them not but fear Me.”yet fear them not but fear Me.”
((Qur’an: Ma-idah: 5: 3Qur’an: Ma-idah: 5: 3))

””This day have I perfected yourThis day have I perfected your DEENDEEN (religion) for you,(religion) for you,
completed my favour upon you, and have chosen forcompleted my favour upon you, and have chosen for
youyou
Al-Islam as yourAl-Islam as your DEENDEEN (religion).”(religion).”
((Qur’an: Ma-idah: 5: 3Qur’an: Ma-idah: 5: 3))

““Muhammad is not the father of any of your men, but (he is) theMuhammad is not the father of any of your men, but (he is) the
Messenger of AllahMessenger of Allah, and the, and the Seal of the ProphetsSeal of the Prophets: and Allah has: and Allah has
full knowledge of all things.“full knowledge of all things.“
((Qur’an: Ahzab: 33: 40Qur’an: Ahzab: 33: 40))

PROPHET MUHAMMADPROPHET MUHAMMAD ‫ﷺ‬‫ﷺ‬ SENT ASSENT AS
A MERCY FOR THE WORLDSA MERCY FOR THE WORLDS
PROPHET MUHAMMADPROPHET MUHAMMAD ‫ﷺ‬‫ﷺ‬ LASTLAST
SERMON AT ‘ARAFAHSERMON AT ‘ARAFAH
https://www.youtube.com/watch?v=i3Xc1MfX9X8

 ““AR-RAHEEQ AL-MAKHTUMAR-RAHEEQ AL-MAKHTUM – The Sealed Nectar”– The Sealed Nectar”- by Saifur-Rahman- by Saifur-Rahman
al-Mubarakpurial-Mubarakpuri
 ““Life of Muhammad”Life of Muhammad”- by Muhammad Haikal- by Muhammad Haikal
 ““Life of Muhammad – from Earliest sources”Life of Muhammad – from Earliest sources” by Martin Lings.by Martin Lings.
 ““The Eternal Message of Muhammad”The Eternal Message of Muhammad” – A Rahman Azzam– A Rahman Azzam
 ””THE MESSAGE – Ar-Risalah”THE MESSAGE – Ar-Risalah” – by Ja’far Subhani– by Ja’far Subhani
 ““Sirat-un-Nabi”Sirat-un-Nabi” - by ‘Allama Shibli Nu’mani & Syed S. Nadwi- by ‘Allama Shibli Nu’mani & Syed S. Nadwi
BIBLIOGRAPHY- available in EnglishBIBLIOGRAPHY- available in English
RECOMMENDED

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
125All Rights Reserved© Zhulkeflee Hj Ismail (2016)

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