[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#8-arkanul-iiman-(believe-in-judgement-life-in-hereafter)-1-april-2016

““A BEGINNERS’ COURSEA BEGINNERS’ COURSE
ON ISLAM”ON ISLAM”
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conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
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HADITH OF JIBRA-’IL
HADITH OF JIBRA-’IL
LESSON # 8
LESSON # 8
““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”
Articles of Faith / BeliefArticles of Faith / Belief
BELIEVE INBELIEVE IN
LIFE IN THE HEREAFTERLIFE IN THE HEREAFTER

(The basic message of Islam)(The basic message of Islam)
FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK
““Beginners’ Manual on IslamBeginners’ Manual on Islam””
2
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOSTMOST
COMPASSIONATE,COMPASSIONATE,
MOST MERCIFULMOST MERCIFUL
FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS

““Allah”Allah” :: Arabic proper noun; name for God, it refersArabic proper noun; name for God, it refers
to the One and Only, the Unique Creator, Lordto the One and Only, the Unique Creator, Lord
Sustainer of the Universe, Who Alone is God – there isSustainer of the Universe, Who Alone is God – there is
none besides Allah.none besides Allah.
No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.

““MuhammadMuhammad :: Arabic name meaning “Arabic name meaning “thethe
Praised OnePraised One”; he is the Chosen, Unlettered”; he is the Chosen, Unlettered
Prophet, the servant and Messenger of Allah,Prophet, the servant and Messenger of Allah,
the Awaited Seal of Prophethood after whomthe Awaited Seal of Prophethood after whom
there will be no more prophet sent.there will be no more prophet sent.

“Tell me about Islam” Islam is built upon fiveIslam is built upon five
things:things:
Bear witness that there isBear witness that there is
none deserving of worshipnone deserving of worship
except Allah, and thatexcept Allah, and that
Muhammad is His servantMuhammad is His servant
and Messenger.and Messenger.

things:things:
And to establish SwolahAnd to establish Swolah
(the obligatory five daily(the obligatory five daily
worship or specificworship or specific
devotion).devotion).

things:things:
And to pay the ZakahAnd to pay the Zakah
(obligatory tax upon the(obligatory tax upon the
wealth).wealth).

things:things:
And to make pilgrimageAnd to make pilgrimage
(Hajj) to the House (Ka’ba(Hajj) to the House (Ka’ba
in Makkah) if you are able.in Makkah) if you are able.

things:things:
And to observe fastingAnd to observe fasting
daily in the month ofdaily in the month of
Ramadhan.Ramadhan.

.....“Tell me about iiman
(Faith/Belief)”
(Belief) iiman is that you:(Belief) iiman is that you:
Solemnly believe in Allah;Solemnly believe in Allah;
His angels;His angels;
His Books,His Books,
His Messengers;His Messengers;
In the Afterlife;In the Afterlife;
In the Decree, the good &In the Decree, the good &
bad, all comes from (thebad, all comes from (the
eternal knowledge of)eternal knowledge of)
Allah;Allah;

““Al-Ihsan” (excellence) is:Al-Ihsan” (excellence) is:
... That you serve (worship)... That you serve (worship)
Allah as though you seeAllah as though you see
Him, but if you do not seeHim, but if you do not see
Him, He (Allah) sees you.”Him, He (Allah) sees you.”
........ “ Tell me about ‘Al-........ “ Tell me about ‘Al-
Ihsan’- (the Best orIhsan’- (the Best or
Righteous conduct orRighteous conduct or
Excellence)”Excellence)”

IIMANIIMAN
BeliefBelief
FaithFaith
ConvictionConviction
IHSANIHSAN
Best orBest or
RighteousRighteous
ConductConduct
‘‘AMALAMAL
[Islam][Islam]
SubmissionSubmission
ObedienceObedience
PracticePractice
Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).

THE FIRST ASPECT REQUIRED IN THE ATTESTATION TOTHE FIRST ASPECT REQUIRED IN THE ATTESTATION TO
THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)
MOSTMOST

 IIMANIIMAN is “Belief or Faith” to something beyond sense
perception, termed as “ - al-ghayb” meaning “the
unseen”.
 It is derived from the root word “ ” which also means
“safety, peace, security, protection”
 It denote: “certainty of the ultimate truth”, adherence to it
instils sense of “security in him” from doubts, uncertainty,
restlessness etc.

 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Believe or
faith must be with knowledge.

"And do not follow (pursue) anything of which thou"And do not follow (pursue) anything of which thou
hast no knowledge: verily (thy) hearing and sighthast no knowledge: verily (thy) hearing and sight
and heart - all of them - will be called to accountand heart - all of them - will be called to account
for it (on Judgement Day).“for it (on Judgement Day).“
((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))
 Yet from Islamic perspective “iiman” cannot be by mere blind
acceptance devoid of proof or substantiation i.e. Must be with
knowledge.

 Yet from Islamic perspective “iiman” cannot be by mere
blind acceptance devoid of proof or substantiation i.e.
Must be with knowledge.
 Three sources for knowledge:
[1] Five sensory perceptions - ;
[2] Reasoning - ;
[3] True report - ;

(The Detailed Belief)(The Detailed Belief) “Al-iiman“Al-iiman is that you:is that you:
 Solemnly believe in Allah;Solemnly believe in Allah;
 His angels;His angels;
 His Books,His Books,
 His Messengers;His Messengers;
 In the Afterlife;In the Afterlife;
 In the Decree, the good & bad, all comesIn the Decree, the good & bad, all comes
from (the eternal knowledge of) Allahfrom (the eternal knowledge of) Allah
Most Exalted.”Most Exalted.”

MOST COMPASSIONATE,MOST COMPASSIONATE,
““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
18 weekly class started from:
JANUARY 2016
Every Friday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim
TOPIC ON 1 APRIL 2016TOPIC ON 1 APRIL 2016

“Behold thy Lord said to the angels: "I will create aBehold thy Lord said to the angels: "I will create a
vicegerent on earth." They said "vicegerent on earth." They said "Wilt thou place therein oneWilt thou place therein one
who will make mischief therein and shed blood?who will make mischief therein and shed blood? Whilst weWhilst we
do celebrate Thy praises and glorify Thy holy (name)?"do celebrate Thy praises and glorify Thy holy (name)?"
He (Allah) said: "He (Allah) said: "I know what ye know notI know what ye know not."."
((Qur’an: Surah al-Baqarah: 2: 30Qur’an: Surah al-Baqarah: 2: 30))

 Allah wishes to honour mankind over the Angels,Allah wishes to honour mankind over the Angels,
despite the fact that mankind may also be capable ofdespite the fact that mankind may also be capable of
mischief and shedding blood. Whereas the angels aremischief and shedding blood. Whereas the angels are
pure and in constant devotion to Allah, and yet it ispure and in constant devotion to Allah, and yet it is
mankind that was chosen.mankind that was chosen.

Justice would demand that there should be someJustice would demand that there should be some
basis or reason for their deserving it.basis or reason for their deserving it.
 Does it therefore meant that all of mankind wouldDoes it therefore meant that all of mankind would
deserve the honour in perpetuity (forever)?deserve the honour in perpetuity (forever)?

“ It is We who have placed you with authority on earth, and
provided you therein with means for the fulfilment of your
life: small are the thanks that ye give!
It is We who created you and gave you shape; then We
bade the angels prostrate to Adam, and they prostrated, not
so Iblis; he refused to be of those who bow down.”
(Qur’an: Surah al-A’raf: 7: 10-11)

““(Allah) said: "what prevented thee from bowing down(Allah) said: "what prevented thee from bowing down
when I commanded thee?" He (Iblis) said: "when I commanded thee?" He (Iblis) said: "I am better thanI am better than
hehe: thou didst create me from fire, and him from clay.": thou didst create me from fire, and him from clay."
(Allah) said: "Get thee down from this(Allah) said: "Get thee down from this: it is not for thee to: it is not for thee to
be arrogant herebe arrogant here: get out, for thou art of the meanest (of: get out, for thou art of the meanest (of
creatures).”creatures).”
((Qur’an: Surah al-A’raf: 7: 12-13Qur’an: Surah al-A’raf: 7: 12-13))

““He (Iblis) said: "Give me respite till the day theyHe (Iblis) said: "Give me respite till the day they
are raised up.“are raised up.“
(Allah) said: "Be thou amongst those who have(Allah) said: "Be thou amongst those who have
respite.”respite.”

““He (Iblis) said: "Because thou hast thrown me out of theHe (Iblis) said: "Because thou hast thrown me out of the
Way, lo!Way, lo! I will lie in wait for them on Thy straight WayI will lie in wait for them on Thy straight Way..
Then will I assault them from before them and behindThen will I assault them from before them and behind
them, from their right and their left:them, from their right and their left: nor wilt Thou findnor wilt Thou find, in, in
most of them,most of them, gratitudegratitude (for Thy mercies).(for Thy mercies).
(Allah) said: "(Allah) said: "Get out from this, disgraced and expelled. IfGet out from this, disgraced and expelled. If
any of them follow thee Hell will I fill with you allany of them follow thee Hell will I fill with you all.”.”

 Mankind’s test began whenMankind’s test began when IblisIblis , after being, after being
accursed by Allah because of his arrogance andaccursed by Allah because of his arrogance and
disobedience, requested to be given the opportunity todisobedience, requested to be given the opportunity to
tempt mankind. He was in fact challenging Allah’s Justicetempt mankind. He was in fact challenging Allah’s Justice
& Wisdom.& Wisdom.

(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD
IN KITAB “IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.
““O my Lord (Allah)! I seek refuge in You from the (evil)O my Lord (Allah)! I seek refuge in You from the (evil)
whispering of satan, and I seek refuge in You from theirwhispering of satan, and I seek refuge in You from their
ever being present with me.”ever being present with me.”
DU’ADU’A
Allah SWT has given thisAllah SWT has given this Du’aDu’a , also as general guideline:, also as general guideline:
MOST MERCIFUL.MOST MERCIFUL.
FROM PREVIOUS LESSONFROM PREVIOUS LESSON

DU’ADU’A

Allaa-hum-ma -in-naka sal-laAllaa-hum-ma -in-naka sal-latwtw--twtwa ‘alay-naa ‘a-duw-a ‘alay-naa ‘a-duw-
wan ba-wan ba-swswee-ron bi- ’u-yuu-bi-naa,ee-ron bi- ’u-yuu-bi-naa,
MuMutwtw--twtwali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-ali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-
qo-bii-luhu min hai - thu laa-na-raa-hum,qo-bii-luhu min hai - thu laa-na-raa-hum,
Allaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahuAllaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahu
min romin roHH-matik, Wa qon- nit-matik, Wa qon- nitww-hu min-naa- kamaa qon--hu min-naa- kamaa qon-
nanatwtw - tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-- tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-
nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-
natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.
DU’ADU’A

““O Allah!O Allah! You have place upon us an enemyYou have place upon us an enemy who can see ourwho can see our
privacy and our shortcomings, whereas he and his kind spy uponprivacy and our shortcomings, whereas he and his kind spy upon
us from places which we are unable to see them.us from places which we are unable to see them.
O Allah!O Allah! Disappoint their hopes towards usDisappoint their hopes towards us, just as You have made, just as You have made
them disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings).
Make them despair (in attaining their plans) towards usMake them despair (in attaining their plans) towards us, just as, just as
You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.
Keep them away (distance) from usKeep them away (distance) from us, just as You made them to be, just as You made them to be
far-away (distance) from Your Paradise.far-away (distance) from Your Paradise.
Verily, You (O Allah) is Most Powerful over everythingVerily, You (O Allah) is Most Powerful over everything..
Aamiin
DU’ADU’A

 Iblis’ arrogance and enmity towards Adam a.s. and allIblis’ arrogance and enmity towards Adam a.s. and all
of mankind, became a cause, for which Allah puts us all,of mankind, became a cause, for which Allah puts us all,
mankind as well as themankind as well as the jinnjinn, to a test on this temporary, to a test on this temporary
life on earth.life on earth.
Reward and punishment, surely would be forReward and punishment, surely would be for
those who deserves – it is not granted arbitrarily.those who deserves – it is not granted arbitrarily.

““Then did Satan make them slip from the (Garden) and getThen did Satan make them slip from the (Garden) and get
them out of the state (of felicity) in which they had been. Wethem out of the state (of felicity) in which they had been. We
said: "Get ye down all (ye people) withsaid: "Get ye down all (ye people) with enmity betweenenmity between
yourselvesyourselves. On earth will be your dwelling place and your. On earth will be your dwelling place and your
means ofmeans of livelihood for a timelivelihood for a time."."

““Then learnt Adam from his Lord words of inspiration andThen learnt Adam from his Lord words of inspiration and
his Lord turned toward him; for He is Oft-Returning Mosthis Lord turned toward him; for He is Oft-Returning Most
Merciful.Merciful.
We said: "Get ye down all from here; and if, as is sure,We said: "Get ye down all from here; and if, as is sure,
there comes to you guidance from Me,there comes to you guidance from Me, whosoever followswhosoever follows
My guidance on them shall be no fear, nor shall they grieveMy guidance on them shall be no fear, nor shall they grieve..
ButBut those who reject Faith and belie Our Signsthose who reject Faith and belie Our Signs, they shall, they shall
bebe Companions of the FireCompanions of the Fire; they shall abide therein."; they shall abide therein."
((Qur’an: Surah al-Baqarah 2: 37-39Qur’an: Surah al-Baqarah 2: 37-39))

““ Hallowed be He (Allah) in whose hand all dominion rests,Hallowed be He (Allah) in whose hand all dominion rests,
since He has the power to will anything: He Who createdsince He has the power to will anything: He Who created
death as well as life,death as well as life, so that He might put you to a test [andso that He might put you to a test [and
thus show] which of you is best in conduct,thus show] which of you is best in conduct, andand [make you[make you
realize that] He (Allah) alone is almighty, truly forgiving.”realize that] He (Allah) alone is almighty, truly forgiving.”
((Qur’an: Surah al-Mulk: 67: 1-2Qur’an: Surah al-Mulk: 67: 1-2))

““Whoever is guided is only guided for [the benefit of] hisWhoever is guided is only guided for [the benefit of] his
soul. And whoever errs only errs against it.soul. And whoever errs only errs against it. And no bearerAnd no bearer
of burdens will bear the burden of anotherof burdens will bear the burden of another. And never. And never
would We punish until We sent a messenger.”would We punish until We sent a messenger.”
((Qur’an: al-Isra’: 17: 15Qur’an: al-Isra’: 17: 15))

“ The soul that sinneth it shall die.
AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENT
The son shall
not bear the iniquity (sins) of the father, neither
shall the father bear the iniquity (sins) of the son,
the righteousness of the righteous shall be upon
him, and the wickedness of the wicked shall be
upon him… ”
(Ezekiel 18: 20)

“… But the wicked will turn from all his sins that he hath
committed, and keep all my statutes and do that which is
lawful and right, he shall surely live, he shall not die.”
(Ezekiel 18 : 21)
(Note similarity with the Islamic concept of ‘TAUBAH’ here :
consistent with Islam. Unfortunately later Christian Church
leaders have replaced this with their concept of the ‘original sin’ ,
‘blood redemption’ and ‘vicarious atonement’.)
AS FOUND IN THE OLD TESTAMENTAS FOUND IN THE OLD TESTAMENT

Man was placed on earth
in the hole - condemned
THEIR CONCEPT OF SALVATION

THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem
him out of the ‘Sin’ – (by vicarious atonement)
alleging: “Jesus dying for the Sins of mankind”

innocent – not condemned
ISLAM’S MESSAGEISLAM’S MESSAGE

Yet in life, he may fall into sin
Thus he requires GUIDANCE

Yet in life he may fall into sin
Thus he requires GUIDANCE
Even if he falls, there is hope of
Allah’s Mercy and Forgiveness
Forgiveness through
repentance and
reparation, while in
this world
THEIR CONCEPT OF SALVATION
MERCYMERCY
Thus for them, it requires a Saviour to redeem

There is no such thing as the
Original Sin…
Because to us
God (Allah) is Just and Merciful
Has already forgiven
Adam and Hawa

Original Sin…
“They (Adam and Hawa) said, "Our Lord, we have
wronged ourselves, and if You do not forgive us and have
mercy upon us, we will surely be among the losers.”
(Qur’an: A’raf: 7: 23)

Original Sin…
““Then Adam received from his Lord [some] words,Then Adam received from his Lord [some] words,
and He accepted his repentance. Indeed, it is He whoand He accepted his repentance. Indeed, it is He who
is the Accepting of repentance, the Merciful.”is the Accepting of repentance, the Merciful.”
((Qur’an: Baqarah: 2: 37Qur’an: Baqarah: 2: 37))

“Jesus says : ‘Not everyone who says to me ‘Lord,
Lord’ shall enter the kingdom of heaven, but he
who does the will of my Father who is in heaven” *
(Matthew 7 : 21 )
( * Islam : means “submission of God’s will” )
HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ?
AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:AS FOUND IN THE GOSPEL - NEW TESTAMENT RECORD:

11
Jesus continued: “There was a man who had two
sons. 12
The younger one said to his father, ‘Father,
give me my share of the estate.’ So he divided his
property between them.
THE PRODIGAL SON
Luke 15 : 11-32
New International Version (NIV)

13
“Not long after that, the younger son got together all
he had, set off for a distant country and there
squandered his wealth in wild living. 14 After he had
spent everything, there was a severe famine in that
whole country, and he began to be in need.
THE PRODIGAL SON
Luke 15 : 11-32

15 So he went and hired himself out to a citizen of that
country, who sent him to his fields to feed pigs. 16 He
longed to fill his stomach with the pods that the pigs
were eating, but no one gave him anything.
THE PRODIGAL SON
Luke 15 : 11-32

17
“When he came to his senses, he said, ‘How many of
my father’s hired servants have food to spare, and
here I am starving to death! 18 I will set out and go
back to my father and say to him: Father, I have
sinned against heaven and against you.
THE PRODIGAL SON
Luke 15 : 11-32

19 I am no longer worthy to be called your son; make
me like one of your hired servants.’ 20 So he got up and
went to his father.
“But while he was still a long way off, his father saw
him and was filled with compassion for him; he ran to
his son, threw his arms around him and kissed him.
THE PRODIGAL SON
Luke 15 : 11-32

21
“The son said to him, ‘Father, I have sinned against
heaven and against you. I am no longer worthy to be
called your son.’
22
“But the father said to his servants, ‘Quick! Bring
the best robe and put it on him. Put a ring on his
finger and sandals on his feet.
THE PRODIGAL SON
Luke 15 : 11-32

23 Bring the fattened calf and kill it. Let’s have a feast
and celebrate. 24 For this son of mine was dead and is
alive again; he was lost and is found.’ So they began to
celebrate.
25 “Meanwhile, the older son was in the field. When he
came near the house, he heard music and dancing.
THE PRODIGAL SON
Luke 15 : 11-32

26
So he called one of the servants and asked him
what was going on. 27
‘Your brother has come,’ he
replied, ‘and your father has killed the fattened calf
because he has him back safe and sound.’
28
“The older brother became angry and refused to
go in. So his father went out and pleaded with him.
THE PRODIGAL SON
Luke 15 : 11-32

29
But he answered his father, ‘Look! All these years
I’ve been slaving for you and never disobeyed your
orders. Yet you never gave me even a young goat so
I could celebrate with my friends. 30
But when this
son of yours who has squandered your
property with prostitutes comes home, you kill the
fattened calf for him!’
THE PRODIGAL SON
Luke 15 : 11-32

31 “‘My son,’ the father said, ‘you are always with me, and
everything I have is yours. 32 But we had to celebrate and
be glad, because this brother of yours was dead and is
alive again; he was lost and is found.’”
THE PRODIGAL SON
Luke 15 : 11-32

“Allah the Almighty said: ‘O son of Adam, so long as you
call upon Me and ask of Me, I shall forgive you for what
you have done, and I shall not mind. O son of Adam, were
your sins to reach the clouds of the sky and were you then
to ask forgiveness of Me, I would forgive you. O son of
Adam, were you to come to Me with sins nearly as great
as the earth and were you then to face Me, ascribing no
partner to Me (i.e. commit no Shirk), I would bring you
forgiveness as great as those sins.’ ”
(Hadith reported by Tirmidzi and Ahmad)

““ Say: ‘Say: ‘O my servants who have transgressedO my servants who have transgressed against theiragainst their
own souls!own souls! Despair not of the Mercy of Allah: for AllahDespair not of the Mercy of Allah: for Allah
forgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful.: for He is Oft-Forgiving, Most Merciful.
Turn ye to your Lord (in repentance) and bow to His [Will],Turn ye to your Lord (in repentance) and bow to His [Will],
before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be: After that ye shall not be
helped.”helped.”
((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))

““O ye who believe!O ye who believe! enter into Islam whole-heartedly (fully);enter into Islam whole-heartedly (fully);
and follow not the footsteps of the Evil One; for he is to youand follow not the footsteps of the Evil One; for he is to you
an avowed enemy.”an avowed enemy.”

““O ye who believe! (Be conscious of and ) Fear Allah andO ye who believe! (Be conscious of and ) Fear Allah and letlet
every soul look to what (provision) he has sent forth for theevery soul look to what (provision) he has sent forth for the
morrow.morrow.
Yea, (be conscious of and) fear Allah: for Allah is well-Yea, (be conscious of and) fear Allah: for Allah is well-
acquainted with (all) that ye do. And be ye not like those whoacquainted with (all) that ye do. And be ye not like those who
forgot Allah; and He made them forget their own souls! suchforgot Allah; and He made them forget their own souls! such
are the rebellious transgressors!are the rebellious transgressors! Not equal are the CompanionsNot equal are the Companions
of the Fire and the Companions of the Gardenof the Fire and the Companions of the Garden: it is the: it is the
Companions of the Garden, that will achieve Felicity.”Companions of the Garden, that will achieve Felicity.”
((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20))

“Every soul is bound to taste death (MAWT) : but only on
the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you
be requited in full [for whatever you have done] -
whereupon he that shall be drawn away from the fire
(AN-NAAR) and brought into paradise (AL-JANNAH) will
indeed have gained a triumph (FAAZ): for the life of this
world (HAYAA-TID-DUNYA) is nothing but an enjoyment
of self-delusion (GHURUR).”
(Qur’an: ‘Aali ‘Imran: 4: 185)

“O you who have believed, shall I guide you to a transaction that will
save you from a painful punishment? [It is that] you (TU’-MINUU)
believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the
cause of Allah (SABEE-LILLAAH) with your wealth (AM-WAA-LIKUM)
and your lives (AN-FUSIKUM). That is best for you, if you should
know. He will forgive for you your sins and admit you to gardens
beneath which rivers flow and pleasant dwellings in gardens of
perpetual residence. That is the great attainment (FAUZUL-’AZEEM).”
(Qur’an: Saff: 61: 10-12)

Sceptics may argue: “Sceptics may argue: “How can someone that has died,How can someone that has died,
rotted and dispersed like dust can be resurrected backrotted and dispersed like dust can be resurrected back
againagain?”?”
–– But, they conveniently forget about how they wereBut, they conveniently forget about how they were
first created ... In fact seemingly from nothing ... howfirst created ... In fact seemingly from nothing ... how
was it possible then?was it possible then?

““ Was he not a drop of fluid which gushed forth? Then heWas he not a drop of fluid which gushed forth? Then he
became a clot; then Allah shaped and fashioned, and madebecame a clot; then Allah shaped and fashioned, and made
of him a pair, the male and femaleof him a pair, the male and female? Is not He (Who does so)? Is not He (Who does so)
able to bring the dead to life?”able to bring the dead to life?”
((Qur’an: Surah al-Qiyamah: 75: 37-40Qur’an: Surah al-Qiyamah: 75: 37-40))

““ And he coineth Us a similitude and hath forgotten the factAnd he coineth Us a similitude and hath forgotten the fact
of his creation saying: ‘Who shall revive these bones whenof his creation saying: ‘Who shall revive these bones when
they have rotted away?’ Say:they have rotted away?’ Say: ‘He (Allah) will revive them,‘He (Allah) will revive them,
Who produced them at the first (instance), for He is KnowerWho produced them at the first (instance), for He is Knower
of every creation.”of every creation.”
((Qur’an: Surah Ya-Seen: 36: 78-79Qur’an: Surah Ya-Seen: 36: 78-79))

““ He (Allah) it isHe (Allah) it is Who produces creation (in the first instance),Who produces creation (in the first instance),
then reproduced itthen reproduced it, and, and it is easier for Him (to raise the dead).it is easier for Him (to raise the dead).
His, is the sublime similitude in the heavens and in the earth, HeHis, is the sublime similitude in the heavens and in the earth, He
is the Mighty, the Wise.”is the Mighty, the Wise.”
((Qur’an: Surah Rum: 30: 27Qur’an: Surah Rum: 30: 27))

 For us who already accept that our existence owesFor us who already accept that our existence owes
itself to a Creator, belief in the resurrection is aitself to a Creator, belief in the resurrection is a
corollary to this present life.corollary to this present life.

 It is not difficult to accept the possibility ofIt is not difficult to accept the possibility of
resurrection since we are already convinced that ourresurrection since we are already convinced that our
existence is created by Allah – Who also has informedexistence is created by Allah – Who also has informed
us of what is to come after death.us of what is to come after death.

 Those who are doubtful of it should first seek toThose who are doubtful of it should first seek to
explain how their present existence came about, in theexplain how their present existence came about, in the
first place.first place.
 Until then, it is beyond their capacity to theoriseUntil then, it is beyond their capacity to theorise
about what will happen after their death.about what will happen after their death.

““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which We
have sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earth
absorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until,
when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautified
and its people suppose that they have capability over it,and its people suppose that they have capability over it, therethere
comes to it Our commandcomes to it Our command by night or by day, andby night or by day, and We make itWe make it
as a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do We
explain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.”
((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24))

““Halia ini tanam-tanaman,Halia ini tanam-tanaman,
Ke barat juga akan rebahnya,Ke barat juga akan rebahnya,
Dunia ini pinjam-pinjaman,Dunia ini pinjam-pinjaman,
Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”
““Ginger is a plant that grows in clumps,Ginger is a plant that grows in clumps,
Towards the west it’s shoot will turn,Towards the west it’s shoot will turn,
Life in this world is but on borrowed times,Life in this world is but on borrowed times,
For the Hereafter is where all must eternallyFor the Hereafter is where all must eternally
return”return”
TRANSLATION IN ENGLISHTRANSLATION IN ENGLISH

YOU ARE OBSESSED by greed for more and more until you go
down to your graves. Nay, in time you will come to
understand! And once again: Nay, in time you will come to
understand! Nay, if you could but understand [it] with an
understanding [born] of certainty, you would indeed, most
surely, behold the blazing fire [of hell]! In the end you will
indeed, most surely, behold it with the eye of certainty: and
on that Day you will most surely be called to account for
[what you did with] the boon of life!
(Qur’an: Takathur: 102: 1-8)

BIRTHBIRTH LIFELIFE DEATHDEATH
““Verily to Allah we belong,Verily to Allah we belong,
and unto Him is our return”and unto Him is our return”

Picture is from
Picture is from
a Janaiz course
a Janaiz course
Our body will be given the complete wash (Our body will be given the complete wash (ghuslghusl’)’)

Our body will be wrapped or shrouded (Our body will be wrapped or shrouded (kafankafan))

Our body will be prayed (Our body will be prayed (solatsolat) over before burial) over before burial

Our body will be transported to the cemeteryOur body will be transported to the cemetery

Our body will be lowered into the graveOur body will be lowered into the grave

Our body will be placed in a niche in the graveOur body will be placed in a niche in the grave

The grave will be covered with earthThe grave will be covered with earth

Du’aDu’a (supplications) by family and friends before being left on our own (alone)(supplications) by family and friends before being left on our own (alone)
with whatever provisions (good or bad deeds).with whatever provisions (good or bad deeds).

Our physical remains will be in the grave while our soul awaits in intermediaryOur physical remains will be in the grave while our soul awaits in intermediary
spiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting) awaiting
the Day of resurrectionthe Day of resurrection

"But"But seekseek, with the (wealth) which Allah has bestowed, with the (wealth) which Allah has bestowed
on thee,on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy, nor forget thy
portion in this world: butportion in this world: but do thou good, as Allah hasdo thou good, as Allah has
been good to theebeen good to thee, and seek not (occasions for), and seek not (occasions for)
mischief in the land: formischief in the land: for Allah loves not those who doAllah loves not those who do
mischiefmischief."."
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))

““Be not deceived by the [uninhibited] movement of theBe not deceived by the [uninhibited] movement of the
disbelievers throughout the land:disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment;;
then their [final] refuge is Hell, and wretched is the restingthen their [final] refuge is Hell, and wretched is the resting
place)!”place)!”
((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))

“On the other hand, for those who (are conscious and) fear their
Lord, are Gardens with rivers flowing beneath: therein are they to
dwell (for ever) a gift,― from the presence of Allah; and that which is
in the presence of Allah is the best (bliss) for the righteous.”
((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2016)

““And whatever good ye do (be sure) Allah knows it.And whatever good ye do (be sure) Allah knows it. And take aAnd take a
provision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is, but the best of provisions is
TaqwaTaqwa : right conduct. So (have: right conduct. So (have TaqwaTaqwa : be conscious and) fear Me, O: be conscious and) fear Me, O
ye that are wise! .”ye that are wise! .”
((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))

““Work for your worldly needs, as though you are goingWork for your worldly needs, as though you are going
to live forever, and strive (also to prepare) for your Hereafter,to live forever, and strive (also to prepare) for your Hereafter,
as though you are going to die tomorrow.”as though you are going to die tomorrow.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))

““What I have forbidden to you, avoid; what I have ordered youWhat I have forbidden to you, avoid; what I have ordered you
[to do], do as much of it as you can. It was only their excessive[to do], do as much of it as you can. It was only their excessive
questioning and their disagreeing with their Prophets thatquestioning and their disagreeing with their Prophets that
destroyed those who came before you.”destroyed those who came before you.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

““Be conscious of (be fearful of transgressing against)Be conscious of (be fearful of transgressing against)
Allah (Allah (TAQWATAQWA) wherever you may be, and follow-up) wherever you may be, and follow-up
whatever misdeeds you may have committed (aswhatever misdeeds you may have committed (as
reparation) by doing (more) righteous deeds, (for these)reparation) by doing (more) righteous deeds, (for these)
shall efface them (the negative effect of these misdeeds),shall efface them (the negative effect of these misdeeds),
and interact with people in the best manner of dispositionand interact with people in the best manner of disposition
(i.e. adopt a noble character ((i.e. adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) -) -
towards people).”towards people).”
((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))

““When a son of Adam (any person – male/female) dies, hisWhen a son of Adam (any person – male/female) dies, his
ability to do any more good deeds ceases (i.e. his ability to striveability to do any more good deeds ceases (i.e. his ability to strive
for gaining merits [rewards] stops) – except for three thingsfor gaining merits [rewards] stops) – except for three things
(which shall continue adding rewards to his credit):(which shall continue adding rewards to his credit):
[1] charity in perpetuity (which continues to benefit people[1] charity in perpetuity (which continues to benefit people
and others),and others),
[2] ‘ilm (knowledge he had taught to others) which continues[2] ‘ilm (knowledge he had taught to others) which continues
to be beneficial (benefited),to be beneficial (benefited),
[3] a righteous child who continues to make Du’a (pray) for[3] a righteous child who continues to make Du’a (pray) for
him.”him.”
((Hadith reported by Muslim, Ahmad, Abu DawudHadith reported by Muslim, Ahmad, Abu Dawud ))

““abilityability (to do any more good) deeds ceases”(to do any more good) deeds ceases”
““When a son of Adam (generically apply toWhen a son of Adam (generically apply to
any person – male/female) dies, his abilityany person – male/female) dies, his ability
to do any more good deeds ceases”to do any more good deeds ceases”
CLARIFICATION REGARDING THOSE
WHO MAY MISINTERPRETE MEANING
 It is referring only to the deceased Muslim’s opportunity – ability – for doing
any more good deeds that has ceased with his death;
 However, the deceased Muslims can still benefit from the deeds of the rest
of Muslims still living; or from the deeds performed in their memory for them
; or Du’a invoked for them; etc
 Regarding the 3 exceptions (ability-opportunity to doing) mentioned, it
would mean these acts (after his death) are as though he is still doing them.

““The dead (Muslim) in the grave is like one drowning and in needThe dead (Muslim) in the grave is like one drowning and in need
of help. He is waiting for the prayer (of help. He is waiting for the prayer (Du’aDu’a) from his father, his) from his father, his
mother, his children and his trusted closed friends. When a prayermother, his children and his trusted closed friends. When a prayer
((Du’aDu’a) reaches him, this is more beloved to him than the whole) reaches him, this is more beloved to him than the whole
world and what is in it. Verily Allah Most Esteemed and Glorious,world and what is in it. Verily Allah Most Esteemed and Glorious,
when granting the prayer (when granting the prayer (Du’aDu’a) from those living to the people of) from those living to the people of
the grave, it is as big as mountains. And know that amongst thethe grave, it is as big as mountains. And know that amongst the
gifts from those alive given to those who have died are throughgifts from those alive given to those who have died are through
ISTIGHFARISTIGHFAR (asking Allah’s forgiveness for them) and(asking Allah’s forgiveness for them) and SADAQAHSADAQAH
(deeds of charity) made upon their names.”(deeds of charity) made upon their names.”
((Hadith reported by DarimiyHadith reported by Darimiy))

““Take a provision for the journey, and theTake a provision for the journey, and the
best of provision is Taqwa”best of provision is Taqwa”

ALAM BARZAKHALAM BARZAKH
(INTERMEDIATE)(INTERMEDIATE)
WORLD OF THE GRAVEWORLD OF THE GRAVE
END OF THE WORLDEND OF THE WORLD
(DOOMSDAY)(DOOMSDAY)
ALL CREATIONSALL CREATIONS
DESTROYEDDESTROYED
((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))
RESURRECTIONRESURRECTION
DAYDAY
((Yaum al-Ba’athYaum al-Ba’ath))
““This One day isThis One day is
equivalent toequivalent to
50,000 years of50,000 years of
earthly time”earthly time”
(ALL THE SOULS(ALL THE SOULS
AWAITINGAWAITING QIYAAMAHQIYAAMAH))

“Seven groups of people will be given shade by Allah SWT on the Day
where there will be no shade except His shade:
[1] A just leader (Imaa-mun-’adlun);
[2] Youth who occupies himself to serving Allah (In worship - devotion);
[3] A person whose heart is attached to the mosque, that whenever he
comes out from there he yearns to return to it again;
[4] Two people who love each other because of Allah. Whenever they
meet it is because of Allah and when they depart it is because of Allah;
[5] A person who engages in the remembrance of Allah alone by himself
and shed tears;
[6] A person who were tempted by a pretty and glamorous lady but he
refused (sinning with) her by saying : ’I fear Allah!’ ; and
[7] A person who gives charity secretly, such that what his left hand gives
his right hand does not know.”
(Hadith reported by Bukhary and Muslim)

DESTROYEDDESTROYED
DAYDAY
AFTER AAFTER A
VERY LONGVERY LONG
WAITINGWAITING
WITH PROPHETWITH PROPHET
MUHAMMAD’SMUHAMMAD’S
SPECIALSPECIAL
INTERCESSIONINTERCESSION

DESTROYEDDESTROYED
DAYDAY
PARADISEPARADISE
HELL-FIREHELL-FIRE
AFTER AAFTER A
VERY LONGVERY LONG
WAITINGWAITING
THE BRIDGE TO PARADISETHE BRIDGE TO PARADISE
SPANNING OVER HELLSPANNING OVER HELL
SOME RECIEVE
INTERCESSION
THE WRETCHED REMAINTHE WRETCHED REMAIN
ETERNALLY FOREVERETERNALLY FOREVER
WITH PROPHETWITH PROPHET
MUHAMMAD’SMUHAMMAD’S
SPECIALSPECIAL
INTERCESSIONINTERCESSION
THE JUDGEMENTTHE JUDGEMENT
((Yaum al-DeenYaum al-Deen))BOOK &BOOK &
SCALESCALE

ISLAMIC WORLDVIEWISLAMIC WORLDVIEW

““Verily to Allah we belong,Verily to Allah we belong,
and unto Him is our return”and unto Him is our return”
MOSTMOST

 What do you call : “A personWhat do you call : “A person who does not knowwho does not know where he is now at,where he is now at,
where he came from and, where he is going to?”where he came from and, where he is going to?”
 What about : “A person who may know where he is now,What about : “A person who may know where he is now, but doesbut does
not knownot know where he was from and where he is suppose to be goingwhere he was from and where he is suppose to be going
to?”to?”
 What about : “A person who may know where he is now, he knowsWhat about : “A person who may know where he is now, he knows
where was from,where was from, but he does not knowbut he does not know where he is going to?”where he is going to?”
 Finally, what do you call: “AFinally, what do you call: “A person who knowsperson who knows where he was from,where he was from,
where is now at, and where he is supposed to be going to?”where is now at, and where he is supposed to be going to?”

 A DETAILED MAP OR NAVIGATIONAL CHARTS.A DETAILED MAP OR NAVIGATIONAL CHARTS.
As Muslims, we are provided by Allah with the Qur’an and As-Sunnah.As Muslims, we are provided by Allah with the Qur’an and As-Sunnah.
 A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS)A COMPASS – SEXTANT AND NAVIGATIONAL TOOLS (GPS)
Religious classes,Religious classes, khutbah, ceramah, naseehahkhutbah, ceramah, naseehah (counsel and advices);(counsel and advices);
constantly checking our position vis-a-vis our destination; always toconstantly checking our position vis-a-vis our destination; always to
be striving to better ourselves; correcting ourselves to reform orbe striving to better ourselves; correcting ourselves to reform or
return to the path whenever we deviate from thereturn to the path whenever we deviate from the SHARI’AHSHARI’AH ((AD-AD-
DEEN AL-ISLAMDEEN AL-ISLAM).).

 A MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERSA MANUAL – LOG BOOK OF PREVIOUS SUCCESSFUL TRAVELLERS
This is to follow the well-established traditional path of those who wentThis is to follow the well-established traditional path of those who went
before us – viz. thebefore us – viz. the MADZAAHIBMADZAAHIB : school of thoughts transmitted through: school of thoughts transmitted through
an unbroken chain of teachers-scholars, linked back to the last Prophetan unbroken chain of teachers-scholars, linked back to the last Prophet
MuhammadMuhammad collectively scrutinized and check by the competent Islamiccollectively scrutinized and check by the competent Islamic
scholars of the community.scholars of the community.
 A CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESSA CORRECT ATTITUDE, ADEQUATE KNOWLEDGE - PREPAREDNESS
Our education and training that ought to develop us In terms of ourOur education and training that ought to develop us In terms of our
capability forcapability for ‘AMAL‘AMAL (Islam – practical),(Islam – practical), IIMANIIMAN (Faith and conviction),(Faith and conviction),
IHSANIHSAN (Righteousness) ,(Righteousness) , IIKHKHLASLAS (Sincerity), many other levels until(Sincerity), many other levels until
TAQWATAQWA (Consciousness and fear of transgressing the command of Allah).(Consciousness and fear of transgressing the command of Allah).

 BE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDEBE ACCOMPANIED BY KNOWLEDGABLE AND EXPERIENCED GUIDE
Importance of obeying the guidance of the parents and learned teachersImportance of obeying the guidance of the parents and learned teachers
((MURABBI’MURABBI’ – sustainer, nurturer, educator, nourisher,) – who may be– sustainer, nurturer, educator, nourisher,) – who may be
also the guardian, elders, husbands and leaders (those who mayalso the guardian, elders, husbands and leaders (those who may
influence your development), etc.influence your development), etc.
 FELLOW TRAVELLERSFELLOW TRAVELLERS
In keeping with Islam’s commandment to be with community (In keeping with Islam’s commandment to be with community (UMMAHUMMAH),),
beginning with the important family institution, strengtheningbeginning with the important family institution, strengthening silatur-silatur-
rahmirahmi (bond of kith and kinship), to be vigilant and cautious of whom(bond of kith and kinship), to be vigilant and cautious of whom
we take as intimate friend, acquaintance and life-partners.we take as intimate friend, acquaintance and life-partners.

 PROVISION FOR THE JOURNEYPROVISION FOR THE JOURNEY
Utilizing our capabilities (Utilizing our capabilities (IKHTIYARIKHTIYAR), seeking the goodness and whatever), seeking the goodness and whatever
Allah may bestow while in this life the livelihood (Allah may bestow while in this life the livelihood (RIZQRIZQ ) through Halal) through Halal
means, and utilizing them as an act of serving Allah by being good. Ameans, and utilizing them as an act of serving Allah by being good. A
good person is one who is most beneficial towards others.good person is one who is most beneficial towards others.
 WHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATIONWHAT ‘TREASURE’ TO BE BROUGHT BACK TO THE FINAL DESTINATION
Surely, there must be a reason for our being put on this life journey. ThusSurely, there must be a reason for our being put on this life journey. Thus
Islam teaches us what are we suppose to seek in this world which weIslam teaches us what are we suppose to seek in this world which we
can bring back; what can benefit us when we cross-over thecan bring back; what can benefit us when we cross-over the
threshold of death, into the intermediary world of the grave, andthreshold of death, into the intermediary world of the grave, and
inevitably be made to be accountable on the Day of Judgment.inevitably be made to be accountable on the Day of Judgment.

““O YOU who have attained to faith! Remain consciousO YOU who have attained to faith! Remain conscious
of Allah (of Allah (TAQWATAQWA);); and let every human being look toand let every human being look to
what he sends ahead for the morrow!what he sends ahead for the morrow! And [onceAnd [once
again]: Remain conscious of Allah (again]: Remain conscious of Allah (TAQWATAQWA), for Allah), for Allah
is fully aware of all that you do; andis fully aware of all that you do; and be not like thosebe not like those
who are oblivious of Allahwho are oblivious of Allah, and whom He therefore, and whom He therefore
causes to be oblivious of [what is good for] their owncauses to be oblivious of [what is good for] their own
selves: [for] it is they,selves: [for] it is they, they who are truly depravedthey who are truly depraved! “! “
((Qur’an: Hashr: 59: 18-19)Qur’an: Hashr: 59: 18-19)

““Not equalNot equal are those who areare those who are destined for the firedestined for the fire
and those who areand those who are destined for paradisedestined for paradise: those who: those who
are destined for paradise - it is they, they [alone]are destined for paradise - it is they, they [alone]
who shall triumph [on Judgment Day]!”who shall triumph [on Judgment Day]!”
((Qur’an: Hashr: 59: 20Qur’an: Hashr: 59: 20))

““LET IT NOT deceive theeLET IT NOT deceive thee that those who are bent onthat those who are bent on
denying the truthdenying the truth seem to be able to do as they please onseem to be able to do as they please on
earthearth: it is [but] a brief enjoyment, with hell thereafter as: it is [but] a brief enjoyment, with hell thereafter as
their goal - and how vile a resting-place! - whereas thosetheir goal - and how vile a resting-place! - whereas those
who remain conscious of their Sustainer shall have gardenswho remain conscious of their Sustainer shall have gardens
through which running waters flow, therein to abide: athrough which running waters flow, therein to abide: a
ready welcome from Allah. Andready welcome from Allah. And that which is with Allah isthat which is with Allah is
best for the truly virtuous.best for the truly virtuous.””
((Qur’an: Aali ‘Imran: 3: 197-198Qur’an: Aali ‘Imran: 3: 197-198))

““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person)
the worldly things which he loves, although he is uponthe worldly things which he loves, although he is upon
disobedience (towards Allah), verily that isdisobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only(which only
cause him to be deceived and go further from Allah’s pleasure).”cause him to be deceived and go further from Allah’s pleasure).”
((Hadith reported by AhmadHadith reported by Ahmad))

““So when they forgot that by which they had been reminded,So when they forgot that by which they had been reminded,
We opened to them the doors of every [good] thing untilWe opened to them the doors of every [good] thing until, when, when
they rejoiced in that which they were given,they rejoiced in that which they were given, We seized themWe seized them
suddenly, and they were [then] in despairsuddenly, and they were [then] in despair.”.”
((Qur’an: An-’am: 6: 44Qur’an: An-’am: 6: 44))

““Seek instead, by means of what Allah has grantedSeek instead, by means of what Allah has granted
thee, [the good of] the life to comethee, [the good of] the life to come, without forgetting,, without forgetting,
withal, thine own [rightful] share in this world; and dowithal, thine own [rightful] share in this world; and do
good [unto others] as Allah has done good unto thee;good [unto others] as Allah has done good unto thee;
andand seek not to spread corruption on earthseek not to spread corruption on earth: for, verily,: for, verily,
Allah does not love the spreaders of corruption!”Allah does not love the spreaders of corruption!”
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))

““The example of [this] worldly lifeThe example of [this] worldly life is but like rain which Weis but like rain which We
have sent down from the sky that the plants of the earthhave sent down from the sky that the plants of the earth
absorb - [those] from which men and livestock eat - until,absorb - [those] from which men and livestock eat - until,
when the earth has taken on its adornment and is beautifiedwhen the earth has taken on its adornment and is beautified
and its people suppose that they have capability over it, thereand its people suppose that they have capability over it, there
comes to it Our command by night or by day, andcomes to it Our command by night or by day, and We make itWe make it
as a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We. Thus do We
explain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.”
((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24))

““Our Lord! any whom thou dost admit to the Fire TrulyOur Lord! any whom thou dost admit to the Fire Truly
thou covers with shame, and never will wrong-doers findthou covers with shame, and never will wrong-doers find
any helpers!”any helpers!”

““Our Lord! we have heard the call of one calling (us) toOur Lord! we have heard the call of one calling (us) to
faith, `Believe ye in the Lord', and we have believed.”faith, `Believe ye in the Lord', and we have believed.”

““Our Lord! forgive us our sins blot out from us ourOur Lord! forgive us our sins blot out from us our
iniquities (sins), and take to Thyself our souls in theiniquities (sins), and take to Thyself our souls in the
company of the righteous.”company of the righteous.”

"Our Lord! Grant us what Thou didst promise unto us"Our Lord! Grant us what Thou didst promise unto us
(who believe) through Thy Messengers, and save us from(who believe) through Thy Messengers, and save us from
shame on the Day of Judgment: for thou never breaksshame on the Day of Judgment: for thou never breaks
Thy promise."Thy promise."

““And let me not be in disgrace on the Day when (men) willAnd let me not be in disgrace on the Day when (men) will
be raised up― The Day whereon neither wealth nor sonsbe raised up― The Day whereon neither wealth nor sons
will avail, "But only he (will prosper) that brings to Allah awill avail, "But only he (will prosper) that brings to Allah a
sound heart;”sound heart;”

““Our Lord! Give us good in this world and good in theOur Lord! Give us good in this world and good in the
Hereafter and save us from the torment of the fire!"Hereafter and save us from the torment of the fire!"

““(May) Allah grant His Reward upon Muhammad,(May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his family,salutations of Allah and Peace be upon him and his family,
in accordance with what he deserves (in Allah’s knowledgein accordance with what he deserves (in Allah’s knowledge
& estimation).”& estimation).”

And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .

““And all the Praises is for Allah,And all the Praises is for Allah,
Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.””
Aa-meen!Aa-meen!

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
159All Rights Reserved© Zhulkeflee Hj Ismail (2016)

[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#8-arkanul-iiman-(believe-in-judgement-life-in-hereafter)-1-april-2016

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[Slideshare] fardhu'ain(batch#15-january-2016)lesson-#8-arkanul-iiman-(believe-in-judgement-life-in-hereafter)-1-april-2016