[Slideshare] tadzkirah-march-2016-strive-with-patience-determination-(aali imran-3-186]

UNDERSTANDING QUR’ANIC MESSAGEUNDERSTANDING QUR’ANIC MESSAGE
IN-HOUSE TALK FOR THE “MABUHAY CLUB”IN-HOUSE TALK FOR THE “MABUHAY CLUB”
DARUL ARQAM SINGAPOREDARUL ARQAM SINGAPORE
BY:BY:
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
SINGAPURASINGAPURA
13 MARCH 2016 (SUNDAY)13 MARCH 2016 (SUNDAY)
3.30 PM @ THE GALAXY3.30 PM @ THE GALAXY
Muslim Converts Assn. SporeMuslim Converts Assn. Spore
GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
SURAHSURAH
AALI-’IMRANAALI-’IMRAN
3: 185-1863: 185-186
FUSSILATFUSSILAT
41: 30-3541: 30-35
All Rights Reserved© Zhulkeflee Hj Ismail (2016)

"THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE
WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND
WHO TEACHES IT"-WHO TEACHES IT"-
((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))

““Every human being is bound to taste death: butEvery human being is bound to taste death: but
only on the Day of Resurrection will you beonly on the Day of Resurrection will you be
requited in full [for whatever you have done] -requited in full [for whatever you have done] -
whereupon he that shall be drawn away from thewhereupon he that shall be drawn away from the
fire and brought into paradise will indeed havefire and brought into paradise will indeed have
gained a triumph:gained a triumph: for the life of this world isfor the life of this world is
nothing but an enjoyment of self-delusionnothing but an enjoyment of self-delusion.”.”
((Qur’an: Aali ‘Imran: 3: 185Qur’an: Aali ‘Imran: 3: 185))

““YouYou shall most certainly be tried (i.e.tested)shall most certainly be tried (i.e.tested) in yourin your
possessions and in your persons; and indeed you shall hearpossessions and in your persons; and indeed you shall hear
many hurtful things from those to whom revelation wasmany hurtful things from those to whom revelation was
granted before your time (e.g. Jews and Christians), as wellgranted before your time (e.g. Jews and Christians), as well
as from those (as from those (MUSHRIKUNMUSHRIKUN) who have come to ascribe) who have come to ascribe
divinity to other beings beside Allah.divinity to other beings beside Allah. But if you remainBut if you remain
patient in adversity (SOBR’) and conscious of Him (TAQWA)patient in adversity (SOBR’) and conscious of Him (TAQWA) --
this, behold, is (this, behold, is (MIN AZMIL-UMURMIN AZMIL-UMUR) something to set one's) something to set one's
heart upon ( i.e. the matters [worthy] of determination).”heart upon ( i.e. the matters [worthy] of determination).”
((Qur’an: Aali ‘Imran: 3: 186Qur’an: Aali ‘Imran: 3: 186))

ALWAYS CONSIDER THIS:ALWAYS CONSIDER THIS:

““O YOU who have attained to faith! Be everO YOU who have attained to faith! Be ever
((QAWWAMQAWWAM) steadfast in your devotion to Allah,) steadfast in your devotion to Allah,
bearing witness (bearing witness (SHUHADASHUHADA) to the truth in all equity) to the truth in all equity
((QISTwQISTw) ; and) ; and never let hatred of anyone lead you intonever let hatred of anyone lead you into
the sin of deviating from justicethe sin of deviating from justice. (. (A’-DILUA’-DILU) Be just: this) Be just: this
is closest to being God-conscious (is closest to being God-conscious (AQRABU-LIT-AQRABU-LIT-
TAQWATAQWA). And remain conscious of Allah (). And remain conscious of Allah (TAQWATAQWA):):
verily, Allah is aware of all that you do.”verily, Allah is aware of all that you do.”
((Qur’an: Ma-idah: 5:8Qur’an: Ma-idah: 5:8))

““O YOU who have attained to faith!O YOU who have attained to faith! Do not putDo not put
yourselves forward in the presence of [what] Allah andyourselves forward in the presence of [what] Allah and
His Messenger [may have ordained],His Messenger [may have ordained], but remainbut remain
conscious of Allah: for, verily, Allah is all-hearing, all-conscious of Allah: for, verily, Allah is all-hearing, all-
knowing!”knowing!”
((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))

““[But,] behold, as for those who say, “Our Sustainer is[But,] behold, as for those who say, “Our Sustainer is
Allah,” andAllah,” and then steadfastly pursue the right waythen steadfastly pursue the right way - upon- upon
them dothem do angels often descendangels often descend, [say-ing:] “Fear not and, [say-ing:] “Fear not and
grieve not, but receive the glad tiding of that paradisegrieve not, but receive the glad tiding of that paradise
which has been promised to you!”which has been promised to you!”
((Qur’an: Fussilat: 41: 30Qur’an: Fussilat: 41: 30))

““We (the Angels) are close unto you in the life of this world andWe (the Angels) are close unto you in the life of this world and
[will be so] in the life to come;[will be so] in the life to come; and in that [life to come] youand in that [life to come] you
shall have all that your souls may desire, and in it you shallshall have all that your souls may desire, and in it you shall
have all that you ever prayed for, as a ready welcome from Himhave all that you ever prayed for, as a ready welcome from Him
who is much-forgiving, a dispenser of grace!”who is much-forgiving, a dispenser of grace!”
((Qur’an: Fussilat: 41: 31-32Qur’an: Fussilat: 41: 31-32))

““And who could be better of speech thanAnd who could be better of speech than he who calls [hishe who calls [his
fellow-men] unto Allah, and does what is just and rightfellow-men] unto Allah, and does what is just and right,,
and says, “Verily, I am of those who have surrenderedand says, “Verily, I am of those who have surrendered
themselves to Allah (themselves to Allah (MUSLIMEENMUSLIMEEN)”?”)”?”

““But [since] good (But [since] good (HASANAHHASANAH) and evil () and evil (SAIYI-AHSAIYI-AH) cannot be equal,) cannot be equal,
repel thou [evil] with something that is betterrepel thou [evil] with something that is better ((AHSANAHSAN) and lo! he) and lo! he
between whom and thyself was enmity [may then become] asbetween whom and thyself was enmity [may then become] as
though he had [always] been close [unto thee], a true friend!”though he had [always] been close [unto thee], a true friend!”

““Yet [to achieve] this is not given to any but those who areYet [to achieve] this is not given to any but those who are
wont to be patient in adversity (wont to be patient in adversity (SwSwOBARUOBARU): it is not given): it is not given
to any but those endowed with the greatest good fortune!”to any but those endowed with the greatest good fortune!”

““Be conscious of and fear (transgressing against) Allah (Be conscious of and fear (transgressing against) Allah (TAQWATAQWA))
wherever you may be, and follow-up whatever misdeeds youwherever you may be, and follow-up whatever misdeeds you
may have committed (as reparation) by doing (more) righteousmay have committed (as reparation) by doing (more) righteous
deeds (for these) shall efface them (the negative effect of thesedeeds (for these) shall efface them (the negative effect of these
misdeeds), and interact with people in the best manner ofmisdeeds), and interact with people in the best manner of
disposition (i.e. adopt a noble character).”disposition (i.e. adopt a noble character).”
((Hadith reported by Tabrani from Abi DzarHadith reported by Tabrani from Abi Dzar))

The Messenger of AllahThe Messenger of Allah ‫ﷺ‬‫ﷺ‬ was asked as towas asked as to
what causes many people to enter Paradise, and he said :what causes many people to enter Paradise, and he said :
““(Their having)(Their having) TAQWATAQWA (consciousness and fear of Allah)(consciousness and fear of Allah)
and (their having)and (their having) excellent AKHLAQexcellent AKHLAQ (disposition).”(disposition).”
((Hadith reported by AhmadHadith reported by Ahmad))

““O my dear son! Be constant in prayer (O my dear son! Be constant in prayer (SWOLAHSWOLAH), and enjoin the doing of), and enjoin the doing of
what is right (what is right (AMRUL-MA’RUFAMRUL-MA’RUF) and forbid the doing of what is wrong) and forbid the doing of what is wrong
((NAHYUL-MUNKARNAHYUL-MUNKAR), and bear in patience (), and bear in patience (WAWASWSW-BIR-BIR) whatever [ill] may) whatever [ill] may
befall thee: this, behold, is (befall thee: this, behold, is (MIN AZMIL-UMURMIN AZMIL-UMUR) something to set one’s) something to set one’s
heart upon! upon ( i.e. the matters [worthy] of determination)!”heart upon! upon ( i.e. the matters [worthy] of determination)!”
((Qur’an: Luqman: 31: 17Qur’an: Luqman: 31: 17))

PARABLE OF THE PASSENGERS ON A SHIP
A Saying of Prophet Muhammad ‫ﷺ‬‫ﷺ‬
All Rights Reserved © Zhulkeflee Hj Ismail (2014))
AN-NASEEHAH
Sincere Advice

““ButBut [remember that an attempt at] requiting evil may, too,[remember that an attempt at] requiting evil may, too,
become an evilbecome an evil: hence, whoever par-dons [his foe] and: hence, whoever par-dons [his foe] and
makes peace, his reward rests with Allah - for, verily, Hemakes peace, his reward rests with Allah - for, verily, He
(Allah) does not love evildoers.”(Allah) does not love evildoers.”
((Qur’an: Shura: 42: 40Qur’an: Shura: 42: 40))

““Yet indeed, as for any who defend themselves after havingYet indeed, as for any who defend themselves after having
been wronged - no blame whatever attaches to them:been wronged - no blame whatever attaches to them:
blame attaches but to those who oppress [other] peopleblame attaches but to those who oppress [other] people
and behave outrageously on earth, offending against alland behave outrageously on earth, offending against all
rightright: for them there is grievous suffering in store!: for them there is grievous suffering in store!
But withal, if one is patient in adversity (But withal, if one is patient in adversity (SwSwOBARAOBARA) and) and
forgives (forgives (GHOFARAGHOFARA) - this, behold, is indeed something) - this, behold, is indeed something
((MIN AZMIL-UMURMIN AZMIL-UMUR) to set one’s heart upon( i.e. the) to set one’s heart upon( i.e. the
matters [worthy] of determination)!”matters [worthy] of determination)!”
((Qur’an: Shura: 42: 41-43Qur’an: Shura: 42: 41-43))

““He (Allah) it is who has sent forth His Messenger with theHe (Allah) it is who has sent forth His Messenger with the
[task of spreading] guidance and the religion of truth ([task of spreading] guidance and the religion of truth (AL-AL-
ISLAMISLAM), to the end that), to the end that He make it prevail over every [false]He make it prevail over every [false]
religionreligion; and none can bear witness [to the truth] as Allah; and none can bear witness [to the truth] as Allah
does.”does.”
((Qur’an: Fath: 48: 28Qur’an: Fath: 48: 28))

““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the
middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth
before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and the
Messenger as a witness over you.“Messenger as a witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))

““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought) in His cause as ye ought
to strive, (with sincerity and under discipline). He hasto strive, (with sincerity and under discipline). He has
chosen you, and has imposed no difficulties on you inchosen you, and has imposed no difficulties on you in
religion; it is the cult of your father Abraham. It is Hereligion; it is the cult of your father Abraham. It is He
Who has named you Muslims, both before and in thisWho has named you Muslims, both before and in this
(Revelation); that the Messenger ((Revelation); that the Messenger (SHAHEEDANSHAHEEDAN) may) may
be a witness for you, and ye be witnesses forbe a witness for you, and ye be witnesses for
mankind! (mankind! (SHUHADAA-A- ‘ALAN-NAASSHUHADAA-A- ‘ALAN-NAAS)).“.“
((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))

““ Those whom Allah (in His plan) wills to guide,Those whom Allah (in His plan) wills to guide,
He opens their breast to ISLAMHe opens their breast to ISLAM; those whom He; those whom He
wills to leave straying, He makes their breastwills to leave straying, He makes their breast
close and constricted, as if they had to climb upclose and constricted, as if they had to climb up
to the skies: thus doth Allah (heap) the penaltyto the skies: thus doth Allah (heap) the penalty
on those who refuse to believe. "on those who refuse to believe. "
((Qur’an: An-’am: 6: 12Qur’an: An-’am: 6: 125)5)

““Is one whose heart Allah has opened toIs one whose heart Allah has opened to ISLAMISLAM,,
so that he has received Enlightenment fromso that he has received Enlightenment from
Allah, (no better than one hard-hearted)? WoeAllah, (no better than one hard-hearted)? Woe
to those whose hearts are hardened againstto those whose hearts are hardened against
celebrating the praises of Allah! they arecelebrating the praises of Allah! they are
manifestly wandering (in error)!”manifestly wandering (in error)!”
((Qur’an: Zumar: 39: 22Qur’an: Zumar: 39: 22))

“People are like minerals, the best of them in
Jahiliyah (during times of ignorance)
will still be the best amongst them in Islam,
so long as they have proper (profound) understanding.”
(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)

““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We) strive in Our (cause),- We
will certainly guide them to our Paths (will certainly guide them to our Paths (SUBUULANASUBUULANA) :) :
For verily Allah is with those who do right.For verily Allah is with those who do right.””
((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))

““The best one amongst youThe best one amongst you is the person whois the person who
makes you remember Allahmakes you remember Allah when you lookwhen you look
upon him; and whenever he speaks it increasesupon him; and whenever he speaks it increases
you your knowledgeyou your knowledge ( ‘ilm( ‘ilm of theof the DeenDeen), and), and
with his deeds (‘with his deeds (‘amalamal) it inspires (motivates)) it inspires (motivates)
you to strive for your Hereafter.”you to strive for your Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)

““And whenAnd when Allah guides a single person (to Islam),Allah guides a single person (to Islam),
through youthrough you (with your sincere effort), (the reward) for(with your sincere effort), (the reward) for
you is better than (if you are given) the whole worldyou is better than (if you are given) the whole world
and whatever it contains.”and whatever it contains.”
((Hadith of the ProphetHadith of the Prophet ))

““Among theAmong the believers are men who have [always] been truebelievers are men who have [always] been true
to what they have vowed before Allahto what they have vowed before Allah: Of them some have: Of them some have
fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed
[their resolve] in the least.”[their resolve] in the least.”
((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our"Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us ourprogeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (in Mercy);places for the celebration of (due) rites; and turn unto us (in Mercy);
for Thou art the Oft-Returning Most-Merciful.”for Thou art the Oft-Returning Most-Merciful.”
((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))

"Our Lord! pour out constancy on us and make our steps firm;"Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."Help us against those that reject faith."
((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250))

““Our Lord ! Let not our hearts swerve from the truth afterOur Lord ! Let not our hearts swerve from the truth after
You have guided us; and bestow upon us the gift of ThyYou have guided us; and bestow upon us the gift of Thy
Grace (Mercy): verily, You are the (true) giver of GiftsGrace (Mercy): verily, You are the (true) giver of Gifts
(bestowals).”(bestowals).”
((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))

“(May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his family,
in accordance with what he deserves
(in Allah’s knowledge & estimation).”

And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .
And all the Praises is for Allah,And all the Praises is for Allah,
Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
43All Rights Reserved© Zhulkeflee Hj Ismail (2016)

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